![\"Coming](\"https:\/\/manyvoices.soundstrue.com\/manyvoices\/wp-content\/uploads\/coming-awake-loving-yourself-header-image.png\")
<\/p>\n<\/p>\n
When I was in my twenties, I noticed something odd.<\/span><\/p>\n Hanging out with my more conservative friends often meant that I\u2019d be called out for my hippie tendencies. What was more, I found myself being swept along by the current of their opinion; I felt<\/i> like a hippie around them. Because of that, I wound up falling into more \u201chippie-like\u201d behavior.<\/span><\/p>\n With my more bohemian friends, though, I was referred to as The Conservative. And with them, I felt and acted more conventional. It was simply easy to fulfill their expectations. \u201cWhat gives?\u201d I thought. \u201cI\u2019ve been the same person this whole time!\u201d<\/span><\/p>\n I wanted so much for everyone<\/i> to just see me. <\/i>What a painful and lonely feeling.<\/span><\/p>\n I wanted so much for everyone<\/i> to just see me<\/i>.<\/span><\/p>\n<\/blockquote>\n This phenomenon\u2014being mistakenly and reductively typecast\u00ad\u2014wasn\u2019t just happening with my friends. It was happening with my husband. It was happening with my family members. And, it was happening within my own mind.<\/i><\/span><\/p>\n This kind of thing can make knowing and loving yourself a bit confusing. <\/span><\/p>\n Over time, I\u2019ve come to realize that humans are constantly projecting. People I don\u2019t know very well, my closest friends, my family members, co-workers\u2026 everybody does it. This can include assumptions, expectations, stereotypes, attributes, simplifications, unrealistic positives and negatives, and so on.<\/span><\/p>\n Have you ever noticed something like that happening to you? <\/span><\/p>\n Perhaps, as a woman, you\u2019ve been treated like you\u2019re not as smart or capable as you actually are. Maybe you\u2019ve been feared as a man, seen as more aggressive than you actually are. <\/span><\/p>\n Perhaps someone treated you as a doormat when you\u2019re not. Maybe someone thought you had more patience or expertise than you do. It\u2019s possible and common to experience different\u2014even opposite\u2014projections coming from different people.<\/span><\/p>\n I\u2019m uncomfortable with negative projections, but I\u2019m uncomfortable with the positive ones, too. Because neither are the real me. At least, not what I believe to be the real me. And they certainly don\u2019t include the whole picture.<\/span><\/p>\n Another thing: I\u2019ve noticed that when someone makes a strong projection on me, no matter what I do, I just seem to confirm what they\u2019re already projecting.<\/span><\/p>\n Through it all, I still just want to be seen.<\/i><\/span><\/p>\n By now I\u2019m thinking of that famous saying, \u201cEveryone\u2019s crazy but thee and me. And sometimes I wonder about thee!\u201d We\u2019re thinking it\u2019s everyone else who\u2019s projecting like mad. Um, how about you and me?<\/span><\/p>\n Yuck. Is there a way out of this?<\/span><\/p>\n Let\u2019s start with a look at how some in the West work with projection.<\/span><\/p>\n Psychoanalyst and spiritual explorer Carl Jung (1875-1961) had some very helpful things to say on this. He explored the idea that we all have some version of all<\/i> characteristics and characters\u2014both positive and negative\u2014floating around inside of us, somewhere. And, for one reason or another, there are some we aren\u2019t able to see in ourselves.<\/span><\/p>\n As our personalities form, we take some of those characters and consciously identify with them: I\u2019m a savior\/warrior. I\u2019m the class cut-up. I\u2019m a geek. I\u2019m a bad boy. I\u2019m the nurturing father. I\u2019m the dependable one. <\/i><\/span><\/p>\n The qualities we\u2019ve set out in the sunshine, for all others to see, get the chance to develop nicely. How lovely for them. But what about all of the other qualities and characters that we aren\u2019t claiming with our conscious mind?<\/span><\/p>\n They\u2019re underground\u2014in the basement.<\/span><\/p>\n The ones we really don\u2019t want to claim, we do our best to keep in that dank, dark basement. <\/span><\/p>\n Instead of getting a chance to develop and mature, our unclaimed characteristics just kind of\u2026 fester. They get frustrated and funky. And trust me\u2014they don\u2019t stay obediently in the basement forever.<\/span><\/p>\n We\u2019re the last to be conscious of our own unconscious. There\u2019s a bumper sticker for you! <\/span><\/p>\n Jung popularized the concepts of dream interpretation and something called active imagination<\/i> to try to coax our unclaimed natures into our conscious mind.<\/span><\/p>\n I was lucky enough to go to a Jungian Analyst who, borrowing from Fritz Perls\u2019 Gestalt work, had me sit in another chair and become<\/i> some disowned part of myself. I then went back and forth between the two chairs, having a conversation. <\/span><\/p>\n I found this approach extremely clarifying and helpful. I immediately tried it out with a client who had a terrible procrastination problem. <\/span><\/p>\n I had her go back and forth between two chairs: one was like her older sister, whom she saw as overbearing, and the other was like her more childish self. The two had a rousing debate over what she should do with her weekend\u2014party or study. Each of them passionately insisted they had her best interests at heart. They were both right.<\/span><\/p>\n Then, I had her sit in the middle and be the peacemaker. She got her dissonant selves to forge a deal to alternate between partying and studying. <\/span><\/p>\n All of this was a revelation to her. She had identified only with the fun-loving gal. Then, in desperate moments, her other side would come out of the basement and become a crazed slavedriver. Through this conversation, she found that she could make a clear plan to have a balanced, happy weekend that didn\u2019t jeopardize either her happiness or her grade point average. And it expanded her identity, her sense of herself. Her view of her older sister changed, too.<\/span><\/p>\n Here’s another idea. It goes something like this: We admit that we\u2019re all projecting on each other all the time, and we\u2019re each the last to know we\u2019re doing it. <\/span><\/p>\n Usually, the projectee knows way sooner than the projector. So let\u2019s make a deal: If you gently tell me what you\u2019re perceiving (hopefully with specific examples, because I\u2019ll probably be clueless), I\u2019ll do the same for you.<\/span><\/p>\n We both give each other permission to do this. We both learn how to do it with skill and kindness. <\/span><\/p>\n Note that this approach works for both parties. The projector can let us know what they\u2019re seeing; the projectee can share what they think the projector might be inaccurately (or incompletely, and certainly unintentionally) projecting onto them. And vice versa.<\/span><\/p>\n Imagine if, alongside doing the inner work, we all helped one another, too. We might get better and better at knowing ourselves\u2014both the good and bad\u2014and begin to take back our natures as a simple consequence of self-love and acceptance.<\/span><\/p>\n There are, for example, the One Hundred Peaceful and Wrathful Deities, as well as practices involving various enlightened masters. Each is an image of an archetype<\/i>\u2014a facet or principle of reality. Being principles of reality, these archetypes are all everywhere, including in each of us.<\/span><\/p>\n An archetype is like one of those snowflake stencils many of us created as kids by making little cuts in a piece of paper. You spray paint through it and when you take it away, voil\u00e1<\/i>, a snowflake you can make again and again. <\/span><\/p>\n Once you use the stencil, you just see the painted snowflake. Jungians like to use the metaphor of a magnet hidden under a piece of paper that has iron filings on it. As you move the hidden magnet, it draws the filings into different shapes. We see only the shapes of the filings, not the magnet.<\/span><\/p>\n Let\u2019s take the Great Mother archetype. <\/span><\/p>\n In Tibetan practice, both men and women practice Green Tara. They invoke<\/em> that principle from outside, and evoke<\/em> it from the inside. <\/span><\/p>\n Since we have trouble relating to the pure unseen principle\/archetype, we use image (a beautiful green lady), archetypal sound (mantra), and even smell (incense).<\/span><\/p>\n Image courtesy of Osel Shen Phen Ling: www.fpmt-osel.org<\/a>.<\/em><\/p>\n We all tend to have internal conversations and dramas with people. But in this case, the setup for our connection with Green Tara is perfectly designed to give us a much more profound, powerful, and enlightened experience than, say, imagining calling our earthly mom on the phone. <\/span><\/p>\n Though our mom is just a human being, with faults and foibles, Green Tara is the image that naturally evokes the perfect facet of enlightened mind that is the essence of the mother principle.<\/span><\/p>\n The classic progression is that we consciously project Tara out from our hearts, where Tibetan Buddhists believe our mind mainly resides. We project her above us, seeing her clearly in our mind\u2019s eye. <\/span><\/p>\n We do this by inviting her, welcoming her, asking her to sit, offering her water, flowers. Then we say the mantra associated with her: Om tarey tuttarey turey soha<\/i>. <\/span><\/p>\n Often we then imagine her descending into us, dissolving into us, becoming indistinguishable from us. We emerge as Tara ourselves, <\/span>grounding ever more strongly in the owning of that pure archetype.<\/span><\/p>\n Let\u2019s take Fred, for an imaginary example. He thinks of himself as a Mr. Nice Guy. <\/span><\/p>\n This means that when people want to walk all over him, he doesn\u2019t have the wherewithal, in his conscious array of characters, to assert himself. His Tough Guy or Warrior is in the basement. It\u2019s been lurking there all his life, and isn\u2019t very presentable, as a result. <\/span><\/p>\n Whenever Fred gets cornered he suddenly bites the person\u2019s head off \u2026 then regrets it later, and may not even get what he needs. Martha Beck refers to this as an \u201cexploding doormat.\u201d<\/span><\/p>\n Fred might do well to practice Hayagriva, a fierce, enlightened being of a class known as protectors. <\/span>They can act with great ferocity, but always with wisdom and compassion.<\/span><\/p>\n Magdalena Rehova \/ Alamy Stock Photo<\/em><\/p>\n If Fred were to inhabit Hayagriva the way we talked of inhabiting\/owning Tara, he would find his way to the pure essence<\/i> of that murky, funky character who popped out when he exploded. Once he\u2019d spent time owning and inhabit<\/i>ing Hayagriva Fred is much more likely to skillfully, kindly, and firmly ward off people walking all over him.<\/span><\/p>\n Whether it\u2019s a peaceful one like Tara or a more wrathful one like Hayagriva, we must fully own<\/i> the archetype. It has gone from something we can\u2019t see or feel, to a pure presence that we fully identify with.<\/span><\/p>\n Over time, as we get used to owning<\/em> these presences consciously, we have little need to project it onto someone else. And in owning this purer form, we can often bring forth those qualities in everyday life. They\u2019re much more at our fingertips.<\/span><\/p>\n In Tibetan Buddhist deity practice, the goal is to take us from our usual, banal and confused state, to dak-nang,<\/i> or pure vision\u2014seeing things as they really are. <\/span><\/p>\n Imagine if everyone did such well-honed practices, on a lot of different deities. I believe we would then be able to take the various characters out of our basements, develop them, and \u201cplay\u201d them in various moments in life.<\/span><\/p>\n Playing with a full deck, you might say!<\/span><\/p>\n Reality is a vast, perfect ocean that loves to create ever-changing waves and play with them. This ocean is bursting, overflowing with love and joy. But most of us waves don\u2019t see it that way. <\/span><\/p>\n The essential intent of the Buddha is to use practices to wake ourselves from the dream\/trance we find ourselves in. \u201cBuddha\u201d means one who is awake<\/i>.<\/span><\/p>\n We don\u2019t realize that we\u2019re not just a wave, but made of ocean. We are all<\/i> both wave and ocean.<\/span><\/p>\n Imagine if a critical mass of people became fluent in these skills and capacities, bringing us closer together in camaraderie rather than causing us to build walls of protection and projection against each other.<\/span><\/p>\n Imagine less of a need to blame others for our own issues. Less excuses to act snotty and selfish and ignorant and even rageful. How different this world would be. <\/span><\/p>\n I believe this is something we all must do to solve the problems that now threaten our happiness and our very existence. We must progress from the swarm of projections, both societal and personal, which cause such pain, to really seeing each other.<\/i> <\/span><\/p>\n Then we could all relax our defenses\u2014because those projections feel terrible\u2014and we could work together to solve the dire problems we\u2019re all actually facing together. <\/span><\/p>\n Beyond even that, we\u2019d find that human relations can be much simpler than we thought! They can feel deeply connected, warm, and delicious. We can<\/em> be seen in our full light.<\/span><\/p>\n * * *<\/p>\n In our Namchak Learning Circles, we encourage people to awaken to their unconscious selves. We offer a weekend training in working on projections, in which we learn not only about projections but about how to work compassionately and skillfully to talk about them with each other. As you have probably gathered, that last part is important! Lama Tsomo is a spiritual teacher, author and co-founder of the <\/span>Namchak Foundation and Namchak Retreat Ranch<\/span><\/a>. <\/span><\/p>\n Born Linda Pritzker, Lama Tsomo followed a path of spiritual inquiry and study that ultimately led to her ordination as one of the few female American lamas in Tibetan Buddhism. <\/span><\/p>\n Today, she works to share the teachings of the Namchak tradition, a branch of Tibetan Buddhism. Utilizing her psychology background, Lama Tsomo works to make it easier for Westerners to bridge contemplative practice and modern life. She is particularly passionate about reaching young people and supporting those working for positive social change. <\/span><\/p>\n Fascinated by science from an early age, Lama Tsomo\u2019s teachings often reference the science behind meditation and the proven neurological impact. She holds an M.A. in Counseling Psychology and is the author of <\/span>Why Is the Dalai Lama Always Smiling? An Introduction and Guide to Tibetan Buddhist Practice<\/span><\/i><\/a> and co-author of <\/span>The Lotus & the Rose: A Conversation Between Tibetan Buddhism & Mystical Christianity<\/span><\/i><\/a>.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" When I was in my twenties, I noticed something odd. Hanging out with my more conservative friends often meant that I\u2019d be called out for my hippie tendencies. What was more, I found myself being swept along by the current of their opinion; I felt like a hippie around them. Because of that, I wound […]<\/p>\n","protected":false},"author":33,"featured_media":5485,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_expiration-date-status":"","_expiration-date":0,"_expiration-date-type":"","_expiration-date-categories":[],"_expiration-date-options":[],"footnotes":""},"categories":[386],"tags":[161,141,75,162,67,102,79,163,100,110],"contributor":[773],"class_list":["post-4616","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-spirituality","tag-archetypes","tag-befriending-yourself","tag-buddhism","tag-carl-jung","tag-emotional-healing","tag-health-healing","tag-meditation","tag-projection","tag-relationships","tag-sounds-true","contributor-lama-tsomo"],"yoast_head":"\n\n
WHAT IS PROJECTION?<\/span><\/h1>\n
COMING AWAKE IN WESTERN THOUGHT<\/h1>\n
![\"Coming](\"https:\/\/manyvoices.soundstrue.com\/manyvoices\/wp-content\/uploads\/coming-awake-western-thought-lama-tsomo.jpg\")
<\/span><\/p>\nCOMMUNICATING WITH OUR UNCONSCIOUS<\/span><\/h2>\n
COMMUNICATING WITH OUR LOVED ONES<\/span><\/h2>\n
COMING AWAKE IN EASTERN THOUGHT<\/span><\/h1>\n
![\"Coming](\"https:\/\/manyvoices.soundstrue.com\/manyvoices\/wp-content\/uploads\/coming-awake-eastern-thought-lama-tsomo.jpg\")
<\/span>The array of Tibetan practices offer a myriad of profound tools. These help us take our characters out of the basement and bring them into their fullest, most highly developed forms.<\/span><\/p>\nCOMMUNICATING WITH ARCHETYPES: THE GREAT MOTHER<\/h2>\n
![\"Coming](\"https:\/\/manyvoices.soundstrue.com\/manyvoices\/wp-content\/uploads\/Coming-Awake-Green-Tara.png\")
<\/p>\nCOMMUNICATING WITH ARCHETYPES: HAYAGRIVA<\/span><\/h2>\n
![\"Coming](\"https:\/\/manyvoices.soundstrue.com\/manyvoices\/wp-content\/uploads\/Coming-Awake-Hayagriva-2.png\")
<\/span><\/p>\nCOMMUNICATING WITH OURSELVES<\/h2>\n
A CULTURE COMING AWAKE<\/h1>\n
![\"Coming](\"https:\/\/manyvoices.soundstrue.com\/manyvoices\/wp-content\/uploads\/coming-awake-ocean-culture.jpg\")
<\/p>\nCOMMUNICATING WITH LIKE-MINDED PEOPLE<\/h2>\n
\n<\/span><\/em><\/p>\nABOUT THE AUTHOR<\/h1>\n
![\"Lama](\"https:\/\/manyvoices.soundstrue.com\/manyvoices\/wp-content\/uploads\/Lama-Tsomo-Author-Photo.png\")
<\/span><\/p>\n