We find ourselves in a time that is rich with paths toward spiritual awakening, especially that pinnacle of awakening called “nonduality.”
The Fullness of the Ground is my contribution to that abundance. It describes in detail the lived experience of nondual realization.
In the book, I offer a series of gentle attunement practices, called the Realization Process, for uncovering and knowing ourselves as a fundamental, undivided dimension of consciousness, pervading our whole body and environment. Pervading our body, fundamental consciousness is experienced as the authentic ground of our individual being. Pervading our body and environment, it is the basis of our oneness with everyone and everything around us. This means that we become whole as individuals at the same time as we transcend our individuality and experience unity with our surroundings.
As a longtime spiritual teacher and psychotherapist, I feel that there is not enough emphasis in some of the nonduality teachings about how this realization enriches our lives. I have been particularly concerned about teachings that encourage people to disconnect from themselves as individuals or to suppress their emotional responses to the world around them. In this book, I instead offer a path to nondual realization that is deeply embodied and that matures us as individuals, at the same time that it opens us to self–other oneness. Far from erasing us as individuals, nondual realization enhances our experience of our own unique existence. It deepens all of our human capacities, including our ability to feel, to think, and to enjoy our lives. It can help heal and enhance our relationships with other people by enabling us to experience deep contact with others without losing inward contact with ourselves.
Central to the method in this book is the important difference between being aware of the body and inhabiting the body. So I often begin with this simple exercise for experiencing this distinction:
Sit upright with your hands in your lap.
Take a moment to become aware of your hands. You may notice how warm or cold they are or how tense or relaxed they are. This is becoming aware of your hands.
Now enter into your hands. Experience yourself as present, living within your hands. This is inhabiting your hands.
You can go on to inhabiting different parts of your body and, finally, your body as a whole. See if you can feel present everywhere within your body, rather than aware of it from the outside.
In the Realization Process, we go through several steps, taking around 30 minutes, to reach this next part. But, for a very shortened version, if you can feel that you are living within your body, then next find the space outside of your body, the space in your environment.
Let yourself experience that the space inside and outside of your body is the same undivided space. Without leaving your body, experience that the space that pervades your body also pervades your whole environment. This is the spacious expanse of fundamental consciousness.
Judith Blackstone, PhD
Judith Blackstone, PhD, is a psychotherapist and innovative teacher in contemporary spirituality. She developed the Realization Process®, an embodied approach to personal and relational healing and nondual realization. She is the author of Trauma and the Unbound Body, Belonging Here, The Intimate Life, The Enlightenment Process, and The Empathic Ground.
Judith Blackstone, PhD, is a psychotherapist and innovative teacher in contemporary spirituality. She developed the Realization Process®, an embodied approach to personal and relational healing and nondual realization. She is the author of Trauma and the Unbound Body, Belonging Here, The Intimate Life, The Enlightenment Process, and The Empathic Ground.For more, see realizationprocess.org.
We find ourselves in a time that is rich with paths toward spiritual awakening, especially that pinnacle of awakening called “nonduality.”
The Fullness of the Ground is my contribution to that abundance. It describes in detail the lived experience of nondual realization.
In the book, I offer a series of gentle attunement practices, called the Realization Process, for uncovering and knowing ourselves as a fundamental, undivided dimension of consciousness, pervading our whole body and environment. Pervading our body, fundamental consciousness is experienced as the authentic ground of our individual being. Pervading our body and environment, it is the basis of our oneness with everyone and everything around us. This means that we become whole as individuals at the same time as we transcend our individuality and experience unity with our surroundings.
As a longtime spiritual teacher and psychotherapist, I feel that there is not enough emphasis in some of the nonduality teachings about how this realization enriches our lives. I have been particularly concerned about teachings that encourage people to disconnect from themselves as individuals or to suppress their emotional responses to the world around them. In this book, I instead offer a path to nondual realization that is deeply embodied and that matures us as individuals, at the same time that it opens us to self–other oneness. Far from erasing us as individuals, nondual realization enhances our experience of our own unique existence. It deepens all of our human capacities, including our ability to feel, to think, and to enjoy our lives. It can help heal and enhance our relationships with other people by enabling us to experience deep contact with others without losing inward contact with ourselves.
Central to the method in this book is the important difference between being aware of the body and inhabiting the body. So I often begin with this simple exercise for experiencing this distinction:
Sit upright with your hands in your lap.
Take a moment to become aware of your hands. You may notice how warm or cold they are or how tense or relaxed they are. This is becoming aware of your hands.
Now enter into your hands. Experience yourself as present, living within your hands. This is inhabiting your hands.
You can go on to inhabiting different parts of your body and, finally, your body as a whole. See if you can feel present everywhere within your body, rather than aware of it from the outside.
In the Realization Process, we go through several steps, taking around 30 minutes, to reach this next part. But, for a very shortened version, if you can feel that you are living within your body, then next find the space outside of your body, the space in your environment.
Let yourself experience that the space inside and outside of your body is the same undivided space. Without leaving your body, experience that the space that pervades your body also pervades your whole environment. This is the spacious expanse of fundamental consciousness.
Judith Blackstone, PhD
Judith Blackstone, PhD, is a psychotherapist and innovative teacher in contemporary spirituality. She developed the Realization Process®, an embodied approach to personal and relational healing and nondual realization. She is the author of Trauma and the Unbound Body, Belonging Here, The Intimate Life, The Enlightenment Process, and The Empathic Ground.
When we attune to ourselves as fundamental consciousness, we
find that this pervasive space is not empty in the sense of void. Even though
it is experienced as stillness, it is lively, luminous stillness.
In my method, the Realization Process, I attempt to avoid
metaphysical assertions about what fundamental consciousness actually is or
what qualities it actually possesses. However, an important part of the
Realization Process, for both healing from trauma and for spiritual awakening,
is to attune to specific qualities that appear to be inherent in this lively
pervasive space. These qualities, which we can attune to pervading everywhere,
are experienced as the fundamental qualities of our own being. In this work, we name these qualities: awareness,
emotion, and physical sensation. Attuning to these three qualities can help
us feel whole within ourselves and unified with our surroundings.
Before we go further, by “quality,” I mean the “feel” of our experience. A distinguishing characteristic of a quality is that it cannot be translated into a direct description of the experience. For example, the quality of love, exactly how it feels, cannot really be conveyed to someone who has not experienced it. We can talk about the experience—we can say that love is warm or that it causes us to want to connect with someone that we feel this toward, but we cannot put into words the exact experience of love itself. In the same way, we cannot convey, to someone who has not experienced it, the color red, the taste of vanilla, or the sensation of coldness. This is true for all of the many qualities that make up our experience, including the unchanging qualities of fundamental consciousness.
We attune to each quality through a different section of our body. We attune to the ground of awareness in, around, and above our head. By awareness, I mean that part of the ground within which perceptions and thoughts occur. We attune to the ground of emotion in the mid-third of our body—our chest and midsection. By emotion, I mean that part of the ground within which emotions, such as grief, anger, and joy, occur. We attune to physical sensation through the bottom third of our body—our lower torso, legs, and feet. By physical sensation, I mean that part of the ground in which physical sensations such as heat and sexual pleasure occur.
We need to be attuned to all three qualities of fundamental
consciousness in order to reach our most subtle and most complete experience of
ourselves and the world around us. The blend of awareness, emotion, and
physical sensation pervading everywhere helps us attune to and resonate with
the awareness, emotion, and physical sensation in other people and in all of
nature.
PRACTICE: Attuning to
Fundamental Consciousness
Sit upright with your feet on the floor. Keep your eyes open.
Feel that you are inside your whole body at once. Find the
space outside your body, the space in the room. Experience that the space
inside and outside your body is the same, continuous space. It pervades you.
Experience that the space pervading your own body also pervades your whole
environment. Do not move from within your body to do this: attune to the space
that seems to already be there, pervading you and your environment.
Attune to the quality
of awareness. This means becoming aware of your awareness. Attune to
awareness around, within, and way above your head. Experience the quality of
awareness pervading your whole body so that it feels like you are made of the
quality of awareness. Experience the quality of awareness pervading your whole
body and environment at the same time.
Attune to the quality
of emotion. Sense the quality of emotion in the middle of your body: your
chest and gut. Experience the quality of emotion pervading your whole body so
that it feels like you are made of the quality of emotion. This is not a
specific emotion; it is the subtle ground of emotion. Experience the quality of
emotion pervading your whole body and environment at the same time.
Attune to the quality
of physical sensation. Come down into the bottom of your torso, legs, and
feet to attune to the quality of physical sensation. Experience the quality of
physical sensation pervading your whole body so that it feels like you are made
of the quality of physical sensation. Again, this is not a specific physical
sensation; it is the subtle ground of physical sensation. Experience the
quality of physical sensation pervading your whole body and environment at the
same time.
Now experience the quality of physical sensation pervading
your whole body and environment and the quality of awareness pervading your
whole body and environment at the same time. Add the quality of emotion
pervading your whole body and environment. At this point, the qualities blend
together; they become indistinguishable from each other.
Sit for a moment in this rich field of awareness, emotion, and physical sensation, pervading your body and environment.
Judith Blackstone, PhD, is a licensed clinical psychotherapist in New York and an innovative teacher in contemporary spirituality. Her published works include the books Belonging Here, The Enlightenment Process, The Empathic Ground, and The Intimate Life, as well as the audio learning course The Realization Process.
Buy your copy of Trauma
and the Unbound Body at your favorite bookseller!
Judith Blackstone is a pioneering teacher of contemporary spirituality best known for developing The Realization Process, a direct path toward nondual awakening. With Sounds True, she has most recently published the book Trauma and the Unbound Body. In this episode of Insights at the Edge, Tami Simon speaks with Judith about applying The Realization Process to the healing process—whether it’s physical, relational, or psychological. They discuss the Process’s application to unprocessed trauma—especially how fully inhabiting the body can highlight long-term physical constrictions. Tami and Judith talk about the methods for releasing that constriction, as well as the difference between awareness of the body and inhabiting it. Finally, Judith leads listeners in a core breath practice for settling into the body and attuning to the fundamental consciousness that is always available to us. (57 minutes)
Tami’s Takeaway: As part of our conversation about “disentangling the constrictions” that are held in the body as a result of trauma, Judith Blackstone teaches one of the central practices of The Realization Process—the Core Breath Practice. This is a powerful technique for quickly entering the subtle core of the body (a vertical channel that is described in many spiritual traditions). Once we enter this subtle core, we have a powerful resource available to us for releasing traumatic experiences held in the body. The takeaway: do the Core Breath Practice regularly as a way to stay in deep inward contact and “unbind the body.”
Is a spiritual awakening only real if it completely rearranges your life? That’s the question Tami Simon puts to Adyashanti in this episode, and his answer digs into something a lot of seekers wrestle with: the gap between a powerful glimpse of clarity and the ongoing work of actually living from it.
Adya, the American-born teacher behind books like The End of Your World and Falling into Grace, walks through why those temporary tastes of awakening are real, even when they fade, and offers a surprisingly practical way to hold onto what they revealed without grasping at them. Then he does something rare: he tells the story of his own first major awakening, a moment he describes as feeling like a nuclear explosion going off inside him.
Here’s what we cover:
Why a fleeting shift still counts as a real awakening, even if it doesn’t stick
The two (seemingly contradictory) pieces of advice Adya gives people chasing a past peak experience
How the first awakening can feel like a “freebie,” while everything after asks you to participate consciously
Adya’s own account of the night everything fell away and the still, small voice that told him, “This isn’t all of it. Keep going.”
What if the antidote to a world coming apart isn’t a bigger plan, but a smaller, daily act of devotion?
This week, Tami Simon speaks with Tracee Stanley—teacher of yoga nidra, meditation, and self-inquiry, founder of Empowered Life Circle, and author of the new Sounds True book Living Ritual: Infuse Each Day with Purpose and Spirit—about why ritual may be the most important practice we have during what she calls threshold times.
Join Tami and Tracee to explore:
The threshold question at the heart of ritual: what within me is dying, and what is waiting to be born?
Why devotion, not discipline, is the doorway—and how to weave practice through an ordinary householder’s day without shame
Tracee’s shard of light in Cape Town, and the years it took to find language for it
The body as shrine: the origins of yoga nidra in nyasa, the ancient practice of anointing the body as a divine temple
Earth dreaming—lying on the land and letting the land dream through you
Her reframe of the four Purusharthas, turning prosperity into support and pleasure into relationship
Sankalpa as a vow that leads to dharma, not a manifestation wish list
The analog cocoon and the night school: reclaiming sleep and dream time from the phone
Why enlightenment may be less a permanent state than a moment available in the space between two breaths
Tracee also speaks candidly about walking away from a successful film career, and what a surgery taught her about the ego that refuses to let the body rest.
Tracee opens and closes this interview with a short guided ritual you can practice along with.
Listen now, and let something be reshaped. →
This conversation offers genuine transmission, not just concepts about awakening, but the palpable presence of realized teachers exploring the growing edge of spiritual understanding together, and it originally aired on Sounds True One.
Most people come to meditation looking for a break, a few quiet minutes away from a world that rarely slows down on its own. Reverend angel Kyodo williams spends much of this conversation gently taking apart that assumption, suggesting that real stillness was never about leaving the world behind at all. It’s a small shift in framing that ends up changing everything about how the rest of her teaching lands.
Rev. angel is an ordained Zen priest, activist, and founder of the Center for Transformative Change, recognized as the world’s second female Zen teacher of African descent and the author of Being Black and Radical Dharma.
Sounds True has featured her teaching across our Meditation Summit and A Year of Mindfulness precisely because she refuses to separate inner practice from outer justice, treating the two as a single continuous act rather than competing priorities. What follows traces her case for a warrior spirit built on presence rather than escape, and the meditation practice she offers as its foundation.
Key Takeaways:
Retreat Isn’t the Goal: Learn why angel Kyodo williams reframes meditation as engagement, not escape.
Effort Meets Release: Understand the meditation practice she developed for people doing social change work.
A Different Kind of Fearlessness: See what warrior spirit means when it’s rooted in love rather than force.
Retreat Is Not What It Looks Like From Outside
Rev. angel opens by naming something many practitioners feel but rarely say aloud: the pull toward meditation often comes wrapped in a longing to retreat from an overwhelming world. She doesn’t dismiss that longing, but she does redirect it, suggesting that genuine practice engages our inner fullness rather than fleeing from outer noise. What looks like withdrawal from the outside, she argues, is closer to a deepening than a departure, a distinction that reframes the entire purpose of sitting down to practice in the first place.
Effort and Release Meditation: A Practice Born From Movement Work
Rev. angel developed a specific meditation practice she calls Effort and Release after years spent working alongside people doing demanding social change work. The practice blends deliberate effort with intentional letting go, addressing a pattern she noticed constantly among activists and organizers: a strong pull toward doing, accomplishing, and pushing that rarely leaves room for rest. She describes meditation and social change as inseparable, since the way a person relates to their own mind directly shapes what they find themselves willing to engage with in the wider world.
Naming the Pattern: Many changemakers carry a constant urgency that outlasts any single campaign, even during rest.
Effort With Purpose: The practice doesn’t reject action, only unconscious, exhausting overdrive.
Release as Skill: Letting go is treated as an active discipline, not passive collapse or avoidance.
Inner Life and Outer World as One Continuous Fabric
A central thread running through Rev. Angel’s teaching rejects any hard line between internal awareness and external action. She describes our self-talk, the noise level of our minds, and our capacity for presence as directly shaping how we show up for others and what we find acceptable in the wider world. This isn’t a metaphor for her; it’s closer to a working principle behind everything she teaches, from meditation instruction to movement strategy.
What we tolerate in the world outside us, she suggests, tends to trace directly back to what we’ve grown accustomed to tolerating within our own minds first, which is why she treats internal clarity as a precondition for meaningful external change rather than a separate, optional pursuit.
Warrior Spirit Rooted in Fearlessness, Not Force
The phrase “warrior spirit,” drawn from her earlier book Being Black, describes something quite different from combativeness or aggression directed outward at the world. For Rev. Angel, this spirit is built on truth-telling and responsibility, a foundation for genuine happiness rather than a posture of defensiveness. It asks practitioners to stay engaged with difficulty, including the difficulty of racism, patriarchy, and other inherited harms, rather than looking away or numbing out. This framing has resonated widely since the book’s original publication, offering readers across many backgrounds a way to hold fearlessness and tenderness together rather than treating them as opposites.
Truth Before Comfort: Warrior spirit requires naming what’s actually happening, even when it’s unwelcome.
Grace Alongside Fearlessness: Strength and tenderness are treated as complementary, not opposites.
Responsibility as Practice: Taking ownership of one’s own patterns becomes part of the discipline itself.
Bridging Personal Transformation and Collective Justice
Rev. angel has spent more than fifteen years shaping what she calls Transformative Social Change, a field built on the belief that lasting justice work requires equally serious inner work. She resists treating meditation as a private escape hatch separate from activism, instead framing contemplative practice as fuel for sustained, clear-eyed engagement with collective harm. Burnout among organizers, in her view, often stems from skipping this inner dimension entirely, treating stillness as optional rather than structural to the work itself. She has described this field as one she helped name and shape, watching it grow from a personal conviction into a recognized approach embraced across activist and spiritual communities alike.
What Radical Dharma Adds to This Conversation
Rev. Angel’s later book, Radical Dharma, co-written with Lama Rod Owens and Jasmine Syedullah, extends this same warrior spirit into a direct examination of race, love, and liberation within Buddhist communities themselves. The book argues that spiritual communities are not exempt from the patterns of harm found elsewhere in society, and that genuine awakening has to include an honest reckoning with those patterns rather than a spiritual bypass around them. This willingness to hold institutions, including her own tradition, accountable runs consistently through everything she teaches, from her earliest writing through her more recent contributions to Sounds True’s programming.
Final Thoughts
Reverend angel Kyodo williams doesn’t offer meditation as a rest stop from the world’s demands. She offers it as a training ground for staying present with those demands without losing ourselves inside them. That distinction, subtle but significant, may be exactly what separates spiritual bypass from spiritual maturity, and it’s the thread that ties her meditation teaching to her justice work without contradiction. Listeners who come looking for a quick escape often leave with something more durable instead: a practice for staying rooted precisely where things are hardest.
Sounds True continues sharing her teaching because our mission to wake up the world has never meant looking away from what’s hardest to face, and few teachers hold that tension as steadily as she does. Her books and audio programs remain in our library for anyone ready to bring the same steadiness into their own life and work.
Frequently Asked Questions About angel Kyodo williams
Who is Reverend angel Kyodo williams?
She is an ordained Zen priest, activist, author, and founder of the Center for Transformative Change.
What books has she written?
Her books include Being Black: Zen and the Art of Living with Fearlessness and Grace and Radical Dharma.
What is the Effort and Release practice?
A meditation method blending deliberate effort with intentional letting go, developed for activists and organizers.
Is this teaching only relevant to activists?
No, her ideas on presence and inner work apply to anyone navigating stress, urgency, or burnout in daily life.
What does warrior spirit mean in her teaching?
A fearless, truth-telling posture grounded in responsibility and grace, not aggression or combativeness.
Has Sounds True featured her in other programs?
Yes, she has appeared in Sounds True’s Meditation Summit and A Year of Mindfulness series.
What is the Center for Transformative Change?
An organization she founded connecting inner personal work with large-scale social transformation.
Where can I hear more conversations like this one?
Explore our Insights at the Edge Podcast for further interviews on mindfulness, justice, and social engagement.
Michelle Cassandra Johnson is an author, activist, spiritual teacher, racial equity consultant, and intuitive healer. She is the author of six books, including Skill in Action and Finding Refuge. Amy Burtaine is a leadership coach and racial equity trainer. With Robin DiAngelo, she is the coauthor of The Facilitator’s Guide for White Affinity Groups. For more, visit https://www.michellecjohnson.com/wisdom-of-the-hive.
