The Purpose of Life is to Love

    —
July 31, 2013

Within all of the great wisdom traditions we find an emphasis on love, kindness, and opening our heart to others. It is quite natural to open in this way to our family and friends, but what the great traditions teach is that this reservoir of love inside us is unlimited, extends to all living beings, and even to the universe itself. This reality of love is not an abstract experience, notes respected meditation teacher Reggie Ray, but something that is alive the core of who and what we are. One way to envision the spiritual journey is as a pathway which unlocks the love in our hearts, thereby enabling us to become fully human.

Please enjoy this short video from Reggie on the unfolding of love.

 

Reginald A. Ray

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Reginald A. Ray, PhD, is the co-founder and spiritual director of Dharma Ocean Foundation, dedicated to the evolution and flowering of the somatic teachings of Tibetan Tantra. He is a lineage holder in the tradition of Chogyam Trungpa, Rinpoche. Reggie is the author of several books including Touching Enlightenment. He makes his residence in Crestone and Boulder, Colorado. For more, visit dharmaocean.org.

Author photo © Dona Laurita | Foto di Vita

Listen to Tami Simon's in-depth audio podcast interviews with Reggie Ray:
The Awakened State »
Hard Questions for a Vajra Master »
Dark Retreat »

Also By Author

Reginald A. Ray: Hard Questions for a Vajra Master

Reggie Ray is a lineage holder of the great Tibetan Buddhist meditation teacher Chögyam Trungpa Rinpoche, a faculty member of Naropa University, and spiritual director of the Dharma Ocean Foundation based in Crestone, Colorado. He is the author of several books, including Touching Enlightenment and Secret of the Vajra World. With Sounds True, Reggie has released audio learning programs such as Meditating with the Body and Meditation in Seven Steps. In this episode of Insights at the Edge, Tami Simon—who is a student of Reggie—poses a series of challenging and difficult questions to her instructor. (52 minutes)

The Tantric Consort: Awakening Through Relationship

Friends, I wanted to let you know about a four-part online video course that we created with Reggie Ray which explores intimacy as one of the most radical vehicles of spiritual transformation. The Vajrayana, or tantric tradition of Buddhism, teaches ways of being in relationship that serve as unique gateways to spiritual awakening. These teachings on the consort represent some of the most advanced teachings in Buddhism, and have been guarded and kept secret for the most part over the last 1000 years. What Reggie has discovered is that contemporary practitioners are uniquely situated to undertake some of their deepest spiritual work in the context of intimate relationship, however lack the perspective and practices needed to do so.

Watch Reggie’s video introduction here:

Learn more and access The Tantric Consort online course here.

Who Is the Tantric Consort?

The tantric tradition asserts that spirituality in its fullest sense cannot be an isolated, solitary, purely self-involved enterprise. Rather, we make the deepest journey of transformation and ultimate fulfillment only in relationship—with our deepest nature, with our unique karmic situations, with the people in our lives, and with the living universe around us. Through being in connection with these others, we are inspired, we love, and we open. We learn at the deepest levels that we are never one alone but always two-by-two, always in connection, always in the love relationship with all that is; and therein lies our life and our realization.

The tantric consort is the ultimate other. In fact, in the tantric tradition, it is said that moment by moment, he or she represents to us the entire phenomenal world. In other words, in the consort, we most deeply and completely meet the sacred universe in its entirety—a perhaps outrageous claim, but one that experience proves. Through the practice of taking the consort as representing the sacred totality, we learn to love more deeply than we ever imagined possible: first the consort, then everything that is. We see where we habitually hold back and hide out; we practice ways to release our masks, blockages, and obstacles; and ultimately we find union, where releasing our narcissistic fixation on ourselves and discovering our profound and eternal oneness with the consort—and through him or her the world—are the same thing. Ultimately, our ability to journey on the path of the tantric consort comes down to our own willingness, bravery, and devotion in cultivating an open heart and in learning to love the beloved openly and without limit.

By sharing ancient Vajrayana teachings on the view of the consort relationship as well as guiding us through specific, powerful meditations, Reggie leads us to both an understanding and an experience of the tantric consort as the gateway to our own awakening. He emphasizes learning practices that can be carried forward into our lives, including several heart-based meditations to be practices on our own or with a partner.

Many believe that the goal of spiritual practice is enlightenment or liberation, but the human being actually longs for much, much more. Instinctually, we yearn for what we know is possible: fulfillment, joy and union with all creation. Opening to our longing to connect with the tantric consort is the gateway and learning to relate with him or her openheartedly is the path.

Here is a summary of the course’s four parts:

Session 1: Relating with the Other as Sacred

The Vajrayana View of Consort Practice

Why is relationality the essence of Vajrayana spirituality? What special role does the consort play within the Vajrayana? Where do these teachings come from and how can the ancient practices of working with a consort be applied to our modern lives? What differentiates the consort relationship from conventional relationships? How does the consort appear in our life?

The guided meditation we will learn in Session One is The Thousand-Petaled Lotus Practice: Beginning to Open the Heart. Just as we establish the view on a conceptual level in order to engage in consort practice, we must also establish the ground of an open heart on a visceral level. The Thousand-Petaled Lotus Practice will become a gateway to all further consort practice for us.

Session 2: Genuine Presence

The Practice of Being a Consort

In Session Two we will discuss the qualities of a consort relationship—as well as each partner’s individual practice—that create a powerful container for spiritual transformation. Themes will include: staying close to your inspiration, becoming vulnerable, the nature of commitment in the consort relationship, courageous honesty, and relaxing the judgmental mind.

The commitment of tantric consorts to work with one another’s fullness—the brilliant array of light and dark, wisdom and neurosis, empowerment and injury that we each possess—becomes an invitation for consorts to explore their own vastness and become who they truly are.

We will also learn a meditation called Dissolving Blockages and Uncovering the Heart’s Unconditional Openness. Through our persistent, gentle practice we begin to wear away the armor that surrounds our hearts, revealing a luminous love that naturally opens to and receives our partner.

Session 3: Obstacles and Antidotes

Practices and Techniques for When the Going Gets Rough

In the consort relationship we are bound to encounter even more emotional and psychological “triggers” than in a conventional relationship, because we have explicitly committed to spiritual awakening, which requires that we go to and through the uncomfortable places; that we surf the endless waves of our own growth edges.

When those unavoidable experiences arise, how can we learn to welcome them with open arms, rather than to cower and escape into habitual behavior patterns? Session Three’s discussion will be on cultivating our bravery as spiritual warriors so we can engage these encounters differently than we have in the past.

In this session Dr. Ray will lead us through a meditation that applies especially well to moments of upheaval in relationship: Learning to Behold Our Intimate Partner with Our Heart.

Session 4: Meditation in Action

Healing Core Traumas with the Consort

It is said in the tradition that the consort “unbinds the fetters of the heart,” meaning that he or she frees us at the deepest levels of our being to love and to open that love to the world. Through consort practices, over time, the most hidden, unconscious blockages are called into consciousness so that we can see them, work with them, and resolve them. Often the emotional twists and distortions that underlie our current conscious ego prison go back to preverbal levels. Yet, as modern psychology shows us, these unconscious patterns control and limit what we can feel and see and experience, and ultimately block our ability to love fully.

This session will discuss the path of consort practice in its ability to heal and resolve our deepest wounds. Facing these traumas with the support of our tantric consort is a slow but liberating process that opens up our own capacity to experience life’s joy and fulfillment.

This session’s final guided meditation is a powerful one that can be practiced on one’s own or with a partner: A Consort Meditation for Dissolving Core Traumas and Obscurations. Dr. Ray will lead us through this meditation technique that can be applied again and again, either when core traumas arise naturally, or when we sit down with the intention of specifically engaging certain aspects of ourselves or our partner that we know need healing.

 

The Purpose of Life is to Love

Within all of the great wisdom traditions we find an emphasis on love, kindness, and opening our heart to others. It is quite natural to open in this way to our family and friends, but what the great traditions teach is that this reservoir of love inside us is unlimited, extends to all living beings, and even to the universe itself. This reality of love is not an abstract experience, notes respected meditation teacher Reggie Ray, but something that is alive the core of who and what we are. One way to envision the spiritual journey is as a pathway which unlocks the love in our hearts, thereby enabling us to become fully human.

Please enjoy this short video from Reggie on the unfolding of love.

 

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This week, Tami Simon speaks with Thomas Moore—bestselling author of Care of the Soul, Dark Nights of the Soul, and Ageless Soul—about his new book, The Cure at Walden Pond: A Guide to Recovering Our Humanity. At 85, Moore offers a reading of Thoreau that upends the one most of us were taught: not a naturalist cataloguing the woods, but a mystic looking for what he called the divine “lurking” there.

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  • The chapter called “Be Cold and Hungry,” and why the storms belong

Tami presses Moore on the parts she finds hard to swallow—and his answers are the heart of this episode.

Listen now, and find the cure. →

This conversation offers genuine transmission, not just concepts about awakening, but the palpable presence of realized teachers exploring the growing edge of spiritual understanding together, and it originally aired on Sounds True One.

Shinzen Young’s Algorithmic Approach to Mindfuln...

Meditation can sometimes feel mysterious, but Shinzen Young offers a practical way to see it differently. Through his systematic approach to mindfulness, he shows how thoughts, emotions, and sensations can be observed with greater clarity, helping people untangle habitual patterns and move toward a deeper sense of freedom.

At Sounds True, we have spent more than 40 years bringing the authentic teachings of respected wisdom teachers to life through digital courses, audio programs, and podcasts. Shinzen Young’s work reflects our commitment to making transformative wisdom both accessible and applicable to everyday life.

Here, we cover his algorithmic approach to mindfulness, how meditation works, the science of enlightenment, and the core principles of unified mindfulness.

Key Takeaways:

  • Algorithmic Mindfulness: Learn how Shinzen Young uses a mindfulness algorithm to make meditation more systematic, observable, and accessible.
  • Core Practice Skills: Sensory clarity, concentration, and equanimity work together to build a more balanced and present relationship with whatever life brings.
  • Everyday Application: See how unified mindfulness can be integrated into daily life to reduce reactivity and support greater emotional freedom.

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Shinzen Young and the Science of Enlightenment

Shinzen Young’s path to mindfulness teaching began with a PhD program in Buddhist Studies at the University of Wisconsin. He later traveled to Asia and completed training across three Buddhist traditions: Vajrayana, Zen, and Vipassana. That cross-tradition depth became the foundation for his well-known interactive, algorithmic approach to mindfulness, a system designed for use in pain management, recovery support, and addition to psychotherapy.

Rather than presenting enlightenment as something distant or abstract, Shinzen invites practitioners to observe how suffering is created moment by moment. Through careful attention, people begin to identify the habits, reactions, and mental patterns that keep them feeling stuck. As awareness deepens, those patterns lose their grip.

Much of this inquiry lives at the heart of the teachings and programs we carry in our Meditation & Mindfulness collection, where we gather practical guidance for cultivating presence and self-awareness across many traditions.

How Meditation Works According to Shinzen Young

One of the central questions Shinzen addresses is how meditation works. For many people, the practice seems simple on the surface, yet its effects can feel hard to explain. His framework helps make the process more understandable.

According to his approach, meditation trains awareness to recognize experience more clearly. Thoughts, emotions, and physical sensations continue to arise, but practitioners learn to observe them without becoming immediately entangled. This shift creates space between an experience and the reaction that often follows.

Shinzen has shared many of these ideas through conversations on our Insights at the Edge Podcast, where wisdom teachers break down the mechanics of mindfulness in ways that feel grounded, lived, and real.

What the Algorithm Does

The word “algorithm” can sound technical, but Shinzen uses it to mean something very human: a clear, repeatable process for working with experience. Just as a recipe breaks cooking into steps, his mindfulness algorithm breaks awareness down into observable parts that anyone can practice.

Here is a practical example: someone sits with a wave of anxiety. Rather than labeling it broadly as “stress,” Shinzen’s system guides them to notice where the feeling lives in the body, whether mental imagery is attached to it, and what internal dialogue surrounds it. That level of precision transforms an overwhelming experience into something workable. 

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Sensory Clarity, Concentration, and Equanimity as Core Mindfulness Skills

At the heart of Shinzen Young’s system are three foundational skills. As they develop, many practitioners find they become less reactive and more able to respond skillfully to life’s challenges. Our Online Courses bring together structured study with teachers who have devoted their lives to this kind of work, making these skills reachable no matter where someone is on their path.

Sensory Clarity

Sensory clarity is the ability to distinguish the elements of experience as they arise. A practitioner learning to separate a physical tension in the chest from the mental story attached to it is exercising sensory clarity directly. That distinction alone can reduce the sense of being overwhelmed by what might otherwise feel like one undifferentiated wave of distress.

Concentration

Concentration is the capacity to direct and sustain attention. This skill allows practitioners to stay present with experience rather than drifting into mental commentary. A meditator who keeps returning gently to a breath sensation, again and again, is building this capacity in real time.

Equanimity

Equanimity is the ability to allow experiences to come and go without resistance. This does not mean becoming passive or indifferent. It is a quality of openness that can be felt when someone sits with discomfort without needing to fix or escape it immediately. A practitioner who meets an uncomfortable emotion with steadiness rather than reactivity is practicing equanimity in action.

Applying Unified Mindfulness in Everyday Life

One of the most compelling aspects of Shinzen’s work is how applicable it is beyond the meditation cushion. The principles of unified mindfulness can be practiced during conversations, in professional settings, during family interactions, and in moments of everyday stress.

Mindfulness in Difficult Conversations

A difficult conversation is one of the richest places to practice. Rather than reacting from old patterns, unified mindfulness offers a way to observe emotional reactions as they arise, noticing where tension shows up in the body, what thoughts are running in the background, and what the urge to respond feels like before acting on it. That quality of presence makes a person more capable of navigating it with care.

Stress as a Practice Ground

Stressful situations are not obstacles to mindfulness. They are where the practice becomes real. When pressure rises, unified mindfulness encourages practitioners to stay with the sensations of stress rather than suppressing them. A deadline at work, a long commute, or an unexpected setback each becomes a chance to strengthen equanimity. 

Awareness in Ordinary Moments

Even simple daily moments, like washing dishes, walking outside, or waiting in line, hold real value as mindfulness practice. When attention is brought to the sensory experience of an ordinary activity, the mind has a chance to settle and clarify. Many people who practice this way begin to notice patterns they could not previously see, and reactions that once felt automatic start to reveal a little more space.

The breadth of teachers we bring together at Sounds True reflects how many different ways there are into the same essential waking up. From Shinzen Young’s algorithmic approach to teachers like Rupert Spira, who draws from Advaita Vedanta and non-duality teachings to address questions of the nature of consciousness and the self, our All Teachers & Authors page is a way to find the teacher and the path that speaks to where you are right now.

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Final Thoughts

Shinzen Young’s approach shows that mindfulness does not have to stay abstract or mysterious. By seeing how meditation works through the lens of the science of enlightenment, practitioners gain practical tools for navigating their inner world with greater awareness. Through sensory clarity, concentration, and equanimity, unified mindfulness offers a clear path toward untangling habitual patterns and cultivating greater freedom in everyday life. 

We are honored to carry Shinzen Young’s teachings as part of our living library at Sounds True, and we invite you to find the path that speaks to you. 

Frequently Asked Questions About Shinzen Young’s Algorithmic Approach to Mindfulness

Who is Shinzen Young?

Shinzen Young is a mindfulness teacher, meditation researcher, and author known for combining contemplative traditions with scientific language and practical meditation techniques.

What makes Shinzen Young’s teachings different from other mindfulness approaches?

His teachings emphasize precise observation of experience and use structured methods that help practitioners identify and work with thoughts, emotions, and physical sensations in real time.

Is Shinzen Young’s mindfulness algorithm based on a specific spiritual tradition?

His approach draws from several contemplative traditions, including Buddhist practices, while presenting mindfulness in a way that is accessible to people from diverse backgrounds and belief systems.

Can beginners practice Shinzen Young’s mindfulness methods?

Yes. His framework is designed to be approachable for beginners while offering enough depth to support experienced meditators seeking a more refined practice.

Why does Shinzen Young use scientific language when discussing meditation?

Scientific language helps make mindfulness concepts easier to understand, measure, and communicate for people who prefer practical explanations over philosophical descriptions.

Can mindfulness help with stress management?

Many practitioners use mindfulness to better understand their reactions to stress. Increased awareness can create more space between challenging situations and habitual responses.

What role does curiosity play in mindfulness practice?

Curiosity encourages practitioners to investigate experience openly rather than judging or resisting it. This attitude often supports deeper insight and learning.

Michelle Cassandra Johnson is an author, activist, spiritual teacher, racial equity consultant, and intuitive healer. She is the author of six books, including Skill in Action and Finding Refuge. Amy Burtaine is a leadership coach and racial equity trainer. With Robin DiAngelo, she is the coauthor of The Facilitator's Guide for White Affinity Groups. For more, visit https://www.michellecjohnson.com/wisdom-of-the-hive.

Robert Thurman on Tibetan Buddhism and the Revolutiona...

Robert Thurman spent more than five decades translating the language and logic of Tibetan Buddhism for a Western audience, and he passed away this year, leaving behind one of the most substantial bodies of work in that field. He was the first American ordained as a Tibetan Buddhist monk and later became the first person to hold an endowed chair in Buddhist studies anywhere in the West.

At Sounds True, we return to his teachings because few scholars managed to make a concept as difficult as emptiness feel both rigorous and useful. In this piece, we look at his life, his central ideas, and the legacy he leaves for students still working through his contributions to the tradition.

In this piece, we will look at his life, his central ideas, and the legacy he leaves for students still working through his books and translations.

Key Takeaways:

  • A Life Built for Teaching: Thurman became the first American Tibetan Buddhist monk and the first Western scholar to hold an endowed Buddhist studies chair, dedicating his career to making ancient teachings accessible to modern readers.
  • Emptiness as Full Belonging: Sunyata does not mean nothingness. Thurman taught that emptiness points to radical interdependence, the recognition that everything, including the self, arises in relationship.
  • The Revolution That Starts Within: The inner revolution Thurman described is not a retreat from the world. That recognition becomes the realization that inner freedom carries real social weight and opens the door to genuine compassion.

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Who Was Robert Thurman?

Thurman was ordained by the Dalai Lama in 1965, becoming the first Western Tibetan Buddhist monk, before later disrobing, marrying, and raising a family while continuing his scholarship. He earned a PhD in Sanskrit and Indo-Tibetan studies from Harvard in 1972 and went on to hold the Jey Tsong Khapa Professorship at Columbia, the first endowed Buddhist studies chair in the West. He also co-founded Tibet House US to help preserve Tibetan culture and teaching.

Over the course of his career, Thurman authored and translated nearly twenty works, including original texts on Tibetan philosophy that introduced Buddhist psychology to readers with no prior background in the tradition. His writing built a bridge that made these teachings widely accessible to Western minds.

His voice is among the many remarkable teachers we are honored to carry. Alongside Thurman, you can learn from a wide range of wisdom teachers through our All Teachers & Authors, where lineage and lived teaching come together in one place.

What Sunyata Really Means 

Thurman’s doctoral dissertation focused on Sunyata, the Sanskrit term usually translated as emptiness, and he spent much of his career correcting a common misreading. In his teachings, emptiness does not mean nothingness or absence. Instead, the concept points to the truth that nothing exists independently, that everything, including the self, arises through relationship and interdependence. 

Where Emptiness Meets Suchness

In Tibetan Buddhism, sunyata and suchness, called tathata in the tradition, are two ways of pointing at the same truth. 

Emptiness names the absence of fixed, independent existence. Suchness names what that freedom reveals: the world as it actually is, vivid, present, and unobstructed by our projections onto it. Thurman illustrated this with everyday examples rather than abstract philosophy, arguing that once people grasp interdependence, rigid ideas about identity and separation soften on their own.

This is also where emptiness opens into possibility. Nothing is fixed, and nothing is closed off from change. The same conditions that make our habits feel permanent are the very conditions that make genuine growth accessible.

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How Inner Revolution Leads to Compassion 

In his most widely read work, Thurman argued for what he called the inner revolution, the idea that cultivating inner freedom is a direct challenge to materialism and oppression, not a private retreat from them. He positioned enlightenment as an active force in the world, not a personal achievement disconnected from politics or society.

The thread back to sunyata and emptiness is direct. When the illusion of a fixed, separate self begins to loosen, compassion arises in its place. On compassion, the Dalai Lama and Thurman were in full agreement: recognizing our shared interdependence is not a comfort. That recognition becomes a responsibility, one that asks us to re-enter the world with clearer eyes and a more open heart.

Living These Teachings Every Day

The practices Thurman introduced to Western readers have always been meant as lived tools, not only as philosophical frameworks. Tibetan Buddhism has long emphasized direct application: how we meet conflict, face uncertainty, and remain present even when things feel fixed and unresolvable. 

A daily sitting practice, even a brief one, can become the space for noticing when the grip of a fixed identity tightens and gently releasing it. Contemplative inquiry, the simple act of resting with a question without immediately grasping for an answer, mirrors what Thurman described as the fruit, or the meat, of emptiness work.

Those ready to bring this kind of practice into daily life will find our Meditation & Mindfulness collection brings together programs from teachers who have spent years making these ideas deeply livable.

Honoring His Academic and Cultural Legacy

Beyond his own writing, Thurman’s influence shows up in the institutions and honors that followed him. 

Time named him one of the twenty-five most influential Americans in 1997, and in 2020, he received India’s Padma Shri Award, one of the country’s highest civilian honors, for his contributions to education and literature. Also, The New York Times described him as the leading interpreter of Tibetan Buddhism in the West, a reputation built through his classroom teaching at Columbia. He also served as editor of the Treasury of the Buddhist Sciences series, overseeing scholarly translations meant to outlast any single career.

Likewise, his teachings on the bardo, the Tibetan concept for the states of consciousness encountered between one experience and the next, are among his most powerful contributions. His recording on liberation upon hearing in the between draws from this tradition, reminding practitioners that presence is possible even in the most disorienting transitions of everyday life. Anyone deepening a mindfulness practice will find these teachings open a doorway worth stepping through.

Conversations on lineage, lived practice, and the teachers who carry wisdom forward are part of what we explore on our Insights at the Edge Podcast. Those drawn to the broader tradition Thurman spent his life explaining will find our Spirituality & Awakening collection holds courses and programs rooted in similar questions about consciousness, interdependence, and meaning.

Awaken Something Greater Within You. Find Teachings that Speak to You With Sounds True.

Final Thoughts

Robert Thurman’s work asked readers to take an unfamiliar idea seriously enough to let it change how they saw themselves and their relationships to everyone around them. Emptiness, in his hands, became less an abstract puzzle and more an invitation toward compassion grounded in interdependence.

At Sounds True, our mission has always been to wake up the world. The teachers we carry, Thurman among them, offer a portal to presence through teachings that are both ancient and immediately relevant. We are grateful to have shared in carrying his work forward, and we hope revisiting it here offers something worth sitting with.

Frequently Asked Questions About Robert Thurman

What does sunyata or emptiness mean in Tibetan Buddhism?

It refers to interdependence, the idea that nothing exists independently, rather than nothingness or absence.

What is Robert Thurman’s Inner Revolution about?

The work argues that personal spiritual transformation is a form of resistance to materialism and social oppression. Thurman believed that the inner work of loosening a fixed sense of self is what makes compassion and social engagement possible. 

What was Robert Thurman’s connection to the Dalai Lama?

They shared a close friendship spanning over fifty years, rooted in shared teaching and cultural advocacy work.

What is Robert Thurman best known for academically?

Holding Columbia’s first endowed Buddhist studies chair and translating major Tibetan texts into English.

Did Robert Thurman receive any major honors?

Yes, including Time’s list of influential Americans and India’s Padma Shri Award for education and literature.

Where can I learn more about Robert Thurman’s teachings?

Sounds True features books, podcasts, and programs from Robert Thurman and other respected Buddhist teachers.

Michelle Cassandra Johnson is an author, activist, spiritual teacher, racial equity consultant, and intuitive healer. She is the author of six books, including Skill in Action and Finding Refuge. Amy Burtaine is a leadership coach and racial equity trainer. With Robin DiAngelo, she is the coauthor of The Facilitator's Guide for White Affinity Groups. For more, visit https://www.michellecjohnson.com/wisdom-of-the-hive.

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