Resurrecting Jesus: Adyashanti on the True Meaning of a Revolutionary Mystic

    —
May 31, 2013

Until this spring, the last time I’d read the New Testament was a quarter-century ago, when I was in college studying comparative religion and literature.  Back then, I spent all my time reading the mystics—not just the Christian mystics, but Sufis and kabbalists too. Though I loved the desert fathers and Meister Eckhart and St. John of the Cross, I eventually read less and less of the Christian mystics.

I didn’t grow up in a church-going family, so I didn’t have a lot of baggage around my personal experience of Christianity.  Still, I had a problem with Jesus—or rather, all the things that the church had done in Jesus’ name.  I couldn’t separate my feelings about the centuries of crusades and witch hunts, about the church’s institutionalized drive for worldly power, about the repression and small-mindedness of the Christian right, from my feeling about Christianity’s ‘founder’.

Christian theology got in my way, too; as someone with a mystical bent, I couldn’t accept that my own relationship with the divine required an intermediary, and the whole doctrine of the Trinity seemed needlessly complicated.  Finally, on those few occasions when I did go to church, I found the Jesus portrayed in the pulpit to be simplistic, even insipid.

Yet, in spite of all these blocks to the predominant religion of my culture, I also sensed an immense transmission of love right at the core of Jesus’ teachings, prior to any of the trappings of doctrine and theology. I  sensed it, but I couldn’t access it.

Then, a few years ago, I stumbled upon one of Adyashanti’s Christmas satsangs, and a whole new view of Jesus opened up for me.  The Jesus he portrayed was a spiritual revolutionary, one whose life could be read as a map of the awakening journey.  This view of Jesus didn’t so much resolve my earlier issues with “church Jesus” as render them pointless.  After all, if there’s only one truth and it’s only found now, all historical perspectives are moot.

The more I listened, the deeper Adya’s message on Jesus resonated for me.  When it came time to brainstorm new projects with Adya, I suggested that we ask if he’d be willing to teach on Jesus.  As it turned out, he was already preparing for a weeklong retreat on that very topic, and was happy to take on these new projects. That was the genesis of Adya’s current online course—and upcoming book and audio program—Resurrecting Jesus: Embodying the Spirit of a Revolutionary Mystic.

This spring, I traveled with Tami Simon and Hayden Peltier (one of our audio engineers) to record Adya at a studio in the mountains above Santa Cruz. I was excited to be part of the recording, but didn’t realize just what a profound impact listening to Adya talk about the Jesus story for four days would have on me.   As those who have attended satsangs or intensives with Adyashanti already know, his presence is a teaching, and his talks carry a powerful transmission.

At the end of the recording, I found myself energized and excited to work on editing the video, audio and book projects that we’d captured.  In the months since, I’ve read the gospels over and over—especially the Gospel of Mark, which is the primary text Adya refers to in Resurrecting Jesus.  I see clearly now how the Jesus story maps out the journey of awakening.  But for me, the most exciting aspect of the project has been discovering what a fantastic story Mark tells in his gospel.  The Jesus who comes through in Mark—now that I’ve heard Adya’s take on the gospel’s deeper meanings—is engaged, compelling, and totally unexpected.

I know how many people have grown disillusioned with the Christian tradition, even as they seek deeper spiritual insight through other practices and traditions.  My hope is that Resurrecting Jesus will invite others to reconnect—or connect for the first time—with the deep wisdom of the Jesus story.

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Adyashanti

Adyashanti is an American-born spiritual teacher devoted to serving the awakening of all beings. His teachings are an open invitation to stop, inquire, and recognize what is true and liberating at the core of all existence. His books include Emptiness Dancing, The End of Your World, True Meditation, The Way of Liberation, and Falling into Grace.

Asked to teach in 1996 by his Zen teacher of 14 years, Adyashanti offers teachings that are free of any tradition or ideology. "The Truth I point to is not confined within any religious point of view, belief system, or doctrine, but is open to all and found within all." For more information, please visit adyashanti.org.

Author photo © Mukti

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Waking Up: What Does It Really Mean?

Adyashanti is a widely beloved, American-born spiritual teacher whose practice is rooted in Zen Buddhism but has expanded beyond any one path or perspective. He has created many books and audio programs through Sounds True, including Resurrecting Jesus, Emptiness Dancing, and Healing the Core Wound of Unworthiness. In this episode of Insights of the Edge—which previously appeared as part of the provocative interview series Waking Up: What Does It Really Mean?—Tami Simon and Adyashanti inquire deeply into what exactly constitutes “awakening.” Adya describes his own experiences of awakening, vividly comparing and contrasting his felt sensation of each of these life-changing experiences. Tami and Adya also discuss whether awakening is a sudden or gradual process, and what one can and cannot expect from these moments of profound epiphany. Finally, Adya shares his pith instructions on how to encourage such a spiritual awakening.

Awakening the Spiritual Heart with Adyashanti

Adyashanti is an American-born spiritual teacher whose work adheres to no single tradition, but points the way toward awakening for all seekers. He has published many books and audio programs with Sounds True, including The Most Important Thing, The End of Your World, and Resurrecting Jesus. In this episode of Insights at the Edge, Tami Simon speaks with Adya (as his friends and students call him) about The 30-Day Wake Up Challenge, an upcoming online course designed to take listeners on a journey through the layers of awakened consciousness over the course of a single month. Tami expresses her excitement about the course and asks Adya whether it’s really possible to “wake up” in just a few weeks. Adya talks about the liberation of dropping into the Spiritual Heart, leading listeners in a practice for touching this sublime, compassionate inner space. Finally, they discuss the everyday applications of touching awakened awareness, as well as why The 30-Day Wake Up Challenge has been one of Adya’s intensive projects.

(66 minutes)

Adyashanti: Waking Up: What does it really mean?

Adyashanti is a widely beloved, American-born spiritual teacher whose practice is rooted in Zen Buddhism but has expanded beyond any one path or perspective. He has created many books and audio programs through Sounds True, including Resurrecting Jesus, Emptiness Dancing, and Healing the Core Wound of Unworthiness. In this episode of Insights of the Edge—which previously appeared as part of the provocative interview series Waking Up: What Does It Really Mean?—Tami Simon and Adyashanti inquire deeply into what exactly constitutes “awakening.” Adya describes his own experiences of awakening, vividly comparing and contrasting his felt sensation of each of these life-changing experiences. Tami and Adya also discuss whether awakening is a sudden or gradual process, and what one can and cannot expect from these moments of profound epiphany. Finally, Adya shares his pith instructions on how to encourage such a spiritual awakening.
(57 minutes)

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What Is Trauma Sensitive Mindfulness and How It Differs from Traditional Mindfulness

Trauma sensitive mindfulness begins with a simple truth. The present moment does not feel safe for everyone. Turning inward can bring up intense sensations or emotions, and traditional mindfulness does not always account for how trauma shapes this experience.

This approach offers a gentler entry point. It considers how the body responds before asking it to be still. Instead of pushing through discomfort, it allows for choice, movement, and grounding.

Mindfulness then becomes less about doing it right and more about building a relationship with our experience. We learn to notice what feels supportive, pause when needed, and meet ourselves with care.

Elizabeth Stanley’s Approach to Trauma Sensitive Mindfulness and Healing

Elizabeth Stanley’s work brings clarity to why trauma sensitive mindfulness matters and how it can be practiced in a way that truly supports healing. Her perspective is grounded in both research and lived experience, creating a bridge between science and personal transformation.

Her Background in Trauma and Resilience

Stanley’s background includes years of studying resilience under extreme stress, alongside her own journey through trauma recovery. She emphasizes that resilience is not simply about mental strength. It is about the capacity of the nervous system to return to balance after disruption.

Through trauma sensitive mindfulness, she highlights how this capacity can be strengthened over time. The practice becomes less about observing thoughts and more about learning how to stay connected to the body without becoming overwhelmed.

The Limits of Traditional Mindfulness Practices

In her teaching, Stanley also speaks to the limitations of traditional mindfulness approaches. Many practices assume that the body can tolerate sustained attention. For someone carrying unresolved trauma, that assumption may not hold true.

Trauma sensitive mindfulness acknowledges that awareness alone is not always enough. Without support, attention can amplify distress rather than ease it. By integrating regulation and pacing, this approach creates a more supportive path that allows mindfulness to unfold gradually.

Why Trauma Sensitive Mindfulness Changes the Way We Practice Meditation

When we begin to understand mindfulness through the lens of trauma sensitivity, the practice itself starts to shift. Meditation is no longer about holding attention in one place at all costs. It becomes a responsive and adaptive experience.

Meditation Through the Lens of Trauma Sensitivity

In trauma sensitive mindfulness, meditation can include a wide range of options. A person might keep their eyes open, shift their focus between internal and external awareness, or engage in gentle movement. These choices are not distractions from the practice. They are part of the practice.

This flexibility helps create a sense of stability. It allows the practitioner to remain engaged without pushing beyond their capacity.

Creating Safety Within the Practice

Safety is not treated as an outcome. It is the foundation. Trauma sensitive mindfulness invites us to notice when something feels supportive and when it does not. That noticing becomes a form of guidance.

Over time, this builds trust. The practitioner begins to feel that they can stay present without losing themselves in the experience. Meditation then becomes a space where healing can happen at a natural pace.

When Trauma Sensitive Mindfulness Is Needed Beyond Standard Meditation

There are times when traditional mindfulness practices may not provide the support someone needs. Trauma sensitive mindfulness helps us recognize those moments with clarity and care.

Recognizing Signs That Mindfulness Alone Is Not Enough

Some people notice that meditation brings up anxiety, numbness, or a sense of disconnection. Others may feel flooded by emotion or unable to stay grounded. These experiences are not signs of failure. They are signals from the nervous system.

Trauma sensitive mindfulness encourages us to respond to these signals rather than push through them.

Expanding Beyond Stillness Into Regulation

In these moments, the practice may shift. Instead of remaining still, a person might focus on their surroundings, engage in movement, or connect with a steady rhythm like walking or breathing with sound.

These forms of regulation help restore balance. They create a pathway back to presence that feels supportive rather than overwhelming.

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The Role of the Nervous System in Trauma Sensitive Mindfulness Practice

Trauma sensitive mindfulness recognizes that the nervous system plays a central role in how we experience awareness. Before we can rest in presence, the body needs to sense that it is safe enough to do so.

  • The nervous system constantly interprets signals of safety and threat, often outside of conscious awareness
  • Trauma can leave the body in patterns of activation or shutdown that shape how mindfulness feels
  • Trauma sensitive mindfulness introduces gentle ways to support regulation before deep attention is invited
  • Small moments of ease help the nervous system learn that presence can be safe
  • Choice allows the practitioner to stay connected without feeling trapped in the experience

As these patterns begin to shift, mindfulness becomes more accessible. The body no longer experiences awareness as something to defend against. Instead, it becomes a place where steadiness can grow.

How to Practice Trauma Sensitive Mindfulness Safely and Effectively

Practicing trauma sensitive mindfulness begins with a willingness to move at the pace of the body. There is no need to force stillness or sustain attention beyond what feels manageable. Instead, we begin by noticing what feels supportive in the moment.

This might include grounding attention in the senses, feeling the contact of the body with a chair, or simply noticing the environment. At times, it may mean stepping away from internal awareness and focusing outward. These choices are not interruptions. They are expressions of care.

Over time, this approach builds a sense of trust. The practitioner learns that they can engage with mindfulness without becoming overwhelmed. Safety becomes something that is felt, not something that is assumed. From this foundation, awareness can deepen in a way that feels steady and sustainable.

Bringing Trauma Sensitive Mindfulness into Daily Life and Relationships

Trauma sensitive mindfulness does not remain confined to formal practice. It naturally extends into daily life. It can be present in the way we pause before responding, in how we notice tension in the body, or in the decision to take a moment of rest.

In relationships, this awareness can create space. Instead of reacting automatically, we begin to sense what is happening within us. This allows for more thoughtful responses and a greater sense of connection.

These small moments matter. They reflect a shift from striving to be present toward allowing presence to emerge. In this way, mindfulness becomes integrated into the rhythm of everyday life.

Building Resilience Through Trauma Sensitive Mindfulness Over Time

Resilience develops gradually. It is shaped through repeated experiences of safety, awareness, and regulation. Trauma sensitive mindfulness supports this process by honoring the body’s natural pace.

Each moment of grounded awareness strengthens the nervous system’s capacity to remain present. Over time, this creates a sense of stability that can hold a wider range of experiences.

This path is not about reaching a fixed state. It is about developing a relationship with ourselves that is steady, responsive, and compassionate. Through trauma sensitive mindfulness, we begin to discover that presence is not something we force. It is something that becomes possible as the body learns it is safe to be here.

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Final Thoughts

Trauma sensitive mindfulness invites a more compassionate way of being present. Rather than pushing through discomfort, it encourages us to listen to the body and move at a pace that feels supportive.

Elizabeth Stanley’s insights remind us that awareness and regulation go hand in hand. As we honor both, mindfulness becomes a steady, healing practice that meets us exactly where we are.

Frequently Asked Questions About Trauma Sensitive Mindfulness

What makes trauma sensitive mindfulness different from trauma informed care?

Trauma sensitive mindfulness is a specific approach within the broader framework of trauma informed care. While trauma informed care can apply to many fields, such as healthcare or education, trauma sensitive mindfulness focuses directly on how mindfulness practices are adapted to support nervous system safety and regulation.

Can trauma sensitive mindfulness be practiced without a teacher?

Yes, it can be practiced individually, especially with gentle awareness and self-guided pacing. However, some people benefit from working with a trained practitioner who understands trauma and can offer guidance when difficult experiences arise.

Is trauma sensitive mindfulness suitable for beginners?

Yes, it is often more accessible for beginners because it emphasizes choice and flexibility. Instead of requiring strict focus, it allows people to ease into awareness in a way that feels manageable.

How long does it take to see benefits from trauma sensitive mindfulness?

The experience varies from person to person. Some may notice small shifts in awareness and calm within a short time, while bigger changes in resilience and regulation tend to develop gradually through consistent practice.

Can trauma sensitive mindfulness replace therapy?

It is not a replacement for therapy, especially for those working through significant trauma. It can be a supportive complement to therapeutic work, helping individuals build awareness and regulation skills alongside professional support.

What types of practices are included in trauma sensitive mindfulness?

Practices may include grounding exercises, sensory awareness, gentle movement, and flexible attention techniques. The focus is on what supports stability rather than following a fixed method.

How does trauma sensitive mindfulness support physical well-being?

By helping regulate the nervous system, this approach can reduce chronic stress responses in the body. Over time, this may support improved sleep, reduced tension, and a greater sense of ease.

Is it normal to feel discomfort during trauma sensitive mindfulness?

Some discomfort can arise, especially when becoming more aware of internal experiences. The key difference is that this approach encourages responding to discomfort with care, rather than pushing through it.

Can trauma sensitive mindfulness be practiced in short moments?

Yes, it is well suited for brief, everyday moments. Even a few seconds of grounding or awareness can support regulation and help build consistency over time.

Who can benefit most from trauma sensitive mindfulness?

Anyone can benefit, but it is especially supportive for individuals who find traditional meditation challenging or overwhelming. It offers an alternative path that honors personal capacity.

Michelle Cassandra Johnson is an author, activist, spiritual teacher, racial equity consultant, and intuitive healer. She is the author of six books, including Skill in Action and Finding Refuge. Amy Burtaine is a leadership coach and racial equity trainer. With Robin DiAngelo, she is the coauthor of The Facilitator's Guide for White Affinity Groups. For more, visit https://www.michellecjohnson.com/wisdom-of-the-hive.

7 comments on Resurrecting Jesus: Adyashanti on the True Meaning of a Revolutionary Mystic

  1. Rebecca Hardy says:

    Your words resonated with me. I did grow up in a conservative, evangelical world and even as a very young child, I was intensely interested in all things spiritual. But, I had a lot of questions and those questions were neither encouraged nor answered. As I became more disillusioned, I could not get past the jargon and the social mindset that seemed exclusionary, so I went in a different direction(s), and explored other religions, basically realizing that they were all pointing in the same direction. I seem to have come full circle, stumbling on such books as “The Cloud of Unknowing” (anonymous) and “The Book of Hours” (Thomas Merton) and “The Gospel According to Jesus” (Stephen Mitchell) and “A Parenthesis in Eternity” (Joel Goldsmith).

    I have been kind of stuck recently and your words sparked that little delight that I feel when I have found the next clue. Thank you.

  2. Josh says:

    Michael, can you give us some insight on the picture that is posted in this article?

  3. Mitchell Clute says:

    Greetings, Rebecca. I’m so glad my words struck a chord with you. In your post, I think you point to an important distinction between ‘spiritual’ and ‘religious’. That same spiritual interest you felt in childhood is, I imagine, what fueled your searching in other traditions and eventually brought you back to books like “The Cloud of Unknowing” and other texts of the Christian contemplative tradition. Even if the outer forms of a tradition don’t resonate–and even if we’ve had a bad experience in the past with our church or mosque or synagogue or whatever the external form of the religion in which we were raised–I think it’s still possible to access the deepest transmission of a spiritual tradition through its mystics. As much as I have been drawn to the practices of other traditions–Buddhist meditation practice, for example–there’s something rich and heart-centered in Christ’s message that I’ve experienced nowhere else. I hope you follow those clues right back to the source!

  4. Mitchell Clute says:

    Hi Josh, happy to tell you more about the photo. It was taken last fall, right after I’d gotten a Canon DSLR and was learning my way around it. I had driven down to Santa Fe for a shamanic healing circle and was returning by way of back roads when I happened upon El Santuario de Chimayo, a small adobe church and shrine in northern New Mexico where healing miracles are reputed to have occurred. I spent some time talking to Fr. Roca, a tiny priest in his mid-nineties who is now officially retired but still comes to the chapel every day to talk with visitors. (https://www.elsantuariodechimayo.us/Santuario/roca.html) Walking around the grounds, I encountered a shrine to the Virgin of Guadalupe where petitioners had left photos, garlands and crucifixes. Hanging above the statue of the virgin was this small portrait of Jesus.

  5. Jacob Gloss says:

    I’m happy to see this kind of interest in having a fresh and deep encounter with Jesus. I myself came into this kind of relationship about three years ago, when I found and joined a Christian mystic order. I’ve since left that order, but gained so, so much as a result of daily immersion in Jesus and Mary’s energy of love. Anyone really interested in Their story should seek out the works of Maria Valtorta, a wonderful mystic who wrote out her visions of Jesus’ life in beautiful detail.

  6. Jacob Gloss says:

    I hasten to mention that I mean no disrespect to Adyshanti, whose work I am unacquainted with. I only mean to say that I’m glad that more people are seeking out this kind of experience, and that there are more avenues through which to encounter the Jesus of Love.

  7. Darla says:

    Intriguing topic and perspective that I look forward to exploring further. Thank you! I’ve added Adyashanti’s book to my wish list, and this post reminded me that I wanted to order another SoundsTrue book on the words of Jesus in Aramaic. Blessings!

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