4 Ways to Cultivate Creativity This Holiday Season

December 17, 2019

4 ways to cultivate creativity this holiday season

In the craziness of the holiday season, it can be challenging to cultivate personal creativity—but when we think of creativity in terms of a gift, our hearts open to great and beautiful possibilities. Here are four ways you can cultivate creativity this holiday season. 

Write a series of haiku you can print on paper, ceramics, cloth or food

Spend some time reading and reminding yourself of the art of haiku. Practice writing a few of your own on paper first. Make it a ritual; bring presence and mindfulness and reflect on the immediacy of your experience here and now—and maybe touch of some sentiments around the holidays.

Transfer your haiku to a holiday ornament you can hang from a tree or. . .

Have fun with this practice! Invite your friends and family members to engage in this practice and have fun exploring different ways you can share your haiku on an ornament.

Write a haiku you can eat

Haiku holiday cookies anyone? Use icing as your ink. Explore different ways you might “write” your haiku using food.

Haiku writing with objects and documented in photographs

You can create your haiku with sticks, string, stones, sand, any material you want, and then document your poem by photographing it. Your last step is to create it so that you can give it away as a gift!

Happy holidays! 

Albert Flynn DeSilver is an internationally published poet, memoirist, novelist, speaker, and workshop leader. He served as Marin County’s first Poet Laureate from 2008–2010, and his work has appeared in more than 100 literary journals worldwide, including ZYZZYVA, New American Writing, and Exquisite Corpse. Albert is the author of Writing as a Path to AwakeningBeamish Boy: A Memoir, Letters to Early Street, and Walking Tooth & Cloud. He has taught workshops at The Esalen Institute, The Omega Institute, Spirit Rock Meditation Center, and literary conferences nationally. visit albertflynndesilver.com.

Albert Flynn DeSilver

ALBERT FLYNN DESILVER is an internationally published poet, memoirist, novelist, speaker, and workshop leader. He has published several books of poetry and Beamish Boy (Owl Press, 2012), which Kirkus Reviews calls, “A beautifully written memoir of awakening and self-acceptance.” He teaches at the Omega Institute, Esalen, Spirit Rock, and writing conferences nationally. He lives in northern California. For more, visit albertflynndesilver.com.

Author photo © Stephanie Mohan

Also By Author

4 Ways to Cultivate Creativity This Holiday Season

4 ways to cultivate creativity this holiday season

In the craziness of the holiday season, it can be challenging to cultivate personal creativity—but when we think of creativity in terms of a gift, our hearts open to great and beautiful possibilities. Here are four ways you can cultivate creativity this holiday season. 

Write a series of haiku you can print on paper, ceramics, cloth or food

Spend some time reading and reminding yourself of the art of haiku. Practice writing a few of your own on paper first. Make it a ritual; bring presence and mindfulness and reflect on the immediacy of your experience here and now—and maybe touch of some sentiments around the holidays.

Transfer your haiku to a holiday ornament you can hang from a tree or. . .

Have fun with this practice! Invite your friends and family members to engage in this practice and have fun exploring different ways you can share your haiku on an ornament.

Write a haiku you can eat

Haiku holiday cookies anyone? Use icing as your ink. Explore different ways you might “write” your haiku using food.

Haiku writing with objects and documented in photographs

You can create your haiku with sticks, string, stones, sand, any material you want, and then document your poem by photographing it. Your last step is to create it so that you can give it away as a gift!

Happy holidays! 

Albert Flynn DeSilver is an internationally published poet, memoirist, novelist, speaker, and workshop leader. He served as Marin County’s first Poet Laureate from 2008–2010, and his work has appeared in more than 100 literary journals worldwide, including ZYZZYVA, New American Writing, and Exquisite Corpse. Albert is the author of Writing as a Path to AwakeningBeamish Boy: A Memoir, Letters to Early Street, and Walking Tooth & Cloud. He has taught workshops at The Esalen Institute, The Omega Institute, Spirit Rock Meditation Center, and literary conferences nationally. visit albertflynndesilver.com.

A Meditation + Writing Exercise to Conquer Your Fear

A meditation + writing exercise to conquer your fear, banner

To prepare for the dog days of summer, we move from amusement to audacity. Being a dog owner and lover, I particularly enjoy the expression “dog days.” I always picture a pile of lazy dogs panting away in the shade of a chestnut tree, waiting out the heat of the day to go for an evening walk. Venturing into the heat of creative and spiritual practice takes courage; it is an audacious undertaking.

This July, I invite you to take on a “BHAG”—a Big, Hairy, Audacious Goal. Write forth your truth and wake up to expanded awareness in the process. Whether that means starting a journal or writing a poem, novel, memoir, or letter to your grandmother, audacity will drive you forward. I want you to commit here and now to do your best in any given moment. Move forward with your best intentions of creativity and spiritual awakening at heart. This combined meditation and writing practice will help you get there.

A Meditation on Audacity

Let’s begin with where we are—in a grounded and courageous place, fully embodied. Find your comfortable place to sit. Rest your hands easily in your lap and your feet flat on the ground or cushion. Gently close your eyes. Take a few breaths inward and release. Find that natural rhythm of your breathing, connecting with your breathing body. Tune into your immediate sensory experience, just noticing what your experience is right in this moment. Let your breath be your anchor and ground.

See if you can bring to mind a particularly scary or vulnerable situation. Think of one in which you recently felt exposed, sensitive, even fearful; not one in which you were in a dangerous situation, but a memory of you putting yourself out there in some way—confronting someone, speaking to a group, asking someone new out on a date. As memories of the situation come to you, breathe deeply into your belly and know that you are safe now, breathing here in this moment in this body. If you need to, you can open your eyes, but try to remain grounded in your breathing body. Notice the rush of sensations and allow whatever arises to arise with love, patience, and compassion. Be gentle with yourself and remember that you are safe. See if you can stay with the feelings and simply explore how your fear or discomfort exists as a bodily sensation.

Notice where in your body you feel them. Breathe nurturing air into those places. Allow yourself to become familiar with the sensations of fear and vulnerability without the need to disconnect, distract, or avoid altogether. Be patient and kind with yourself as the emotions and feelings stream through. Gently note any physical changes: increased body heat, increased heart rate, tingling in your arms, increased sweating, and so on. Notice how the sensations linger, change, and dissipate. Become curious and open while kindly grounding yourself in the breath.

Put both hands on your heart, left on top of right, and take a deep breath. Say to yourself, “May I be well, may I be at peace, may I be bathed in the light of lovingkindness and compassion right now.” Take another deep breath, exhale, and release your hands. Bring them back together, palm to palm, at your heart and bow to yourself in gratitude for your courage and love. Open your eyes to complete the meditation.

You might try this meditation for five minutes at first and then extend it as you feel more audacious and courageous. The more you allow the feelings to arise and exist, the more familiar you will become with them. In turn, you will be better able to let them go and dissipate and see them for what they are—waves of energy and information arising and passing away.

Now for the writing . . . Write down three things you can do in the next month that scare you. They don’t have to be drastic acts such as speaking in front of 400 people. How about just sitting down to write that first scene of your novel? Typing up your first few poems? That can be scary enough. And these frightening endeavors don’t have to be related to writing. Maybe it’s a little terrifying to sit in meditation with your eyes closed for more than five minutes. Check in with yourself and see what’s a little scary for you—where can you push yourself a little further? Book a trip overseas, sign up for a rock-climbing adventure, agree to read at your local open mic. Keep in mind that you don’t have to actually do these things right now. Simply start by writing them down and sitting in their presence for a bit. Then you can take action to feel your fear and do it anyway!

This excerpt has been shortened and adapted from Writing as a Path to Awakening: A Year to Becoming an Excellent Writer and Living an Awakened Life.

A Meditation + Writing Exercise to Conquer Your Fear, Albert Flynn DeSilver

 

 

ALBERT FLYNN DESILVER is an internationally published poet, memoirist, novelist, speaker, and workshop leader. He has published several books of poetry, Beamish Boy, and his newest book, Writing as a Path to Awakening. He teaches at the Omega Institute, Esalen, Spirit Rock, and writing conferences nationally. He lives in Northern California. For more, visit albertflynndesilver.com.

 

 

 

A Meditation + Writing Exercise to Conquer Your Fear, Writing as a Path to Awakening, Albert Flynn DeSilver

 

 

Buy your copy of Writing as a Path to Awakening: A Year to Becoming an Excellent Writer and Living an Awakened Life at your favorite bookseller!

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A Guided Standing Meditation to Activate Your Creative...

 

Albert Flynn Desilver - A Guided Standing Meditation to Activate Your Creative Imagination Blog Banner

Springtime in the heart of May is a time of renewal and discovery, a time of reminding, reconnecting, and remembering our true imaginative potential. Mother may I? Yes, you May. Express your full imaginative self, just as the flowers, fourth graders, and fully feathered birds do.

You are your imagination. It’s not something outside of you that you read in the pages of some book, or something you overhear in the next booth over at Bubba’s Drive-In, or even the memory of your adventures trekking across Nepal (although these are all terrific things to write about). It’s found within you — your imaginative heart and soul, looking like a nebula of stars throbbing in your bloodstream a thousand times a second, at this very moment. Here’s a way to practice conjuring up (imagining) and letting go: the standing “skeleton scan” meditation.

Skeleton Scan Meditation

  • Find a quiet place in your house with a soft and comfortable surface to stand on. Close your eyes and take a deep breath inward.
  • Ground yourself in this moment, in your body. After the first deep breath, let your breathing become natural.
  • Now lightly bring a thread of your awareness to your feet and breathe into your feet. Feel the stability and grounding of your breath at your feet. Now, with your mind’s eye, see the little toe bones of your feet, then follow your imagining to the main parts of your feet and to where they meet your ankle bones.
  • Continue up your legs to view the bones joining to your knees then up to your hip bones.
  • See your hip bones where they connect to your sacrum and your spine. Now visualize your vertebrae climbing and then branching out into your rib cage. See the ribs of your body wrapping around you and joining at your sternum, protecting your heart.
  • Notice now the bones of your shoulders holding your arms, and see those bones of your upper arms, into your elbows, and down to your hands and finger bones.
  • Now bring your visualization back up your arms, past your elbows, back up to your shoulders, and see now your neck and where your spine connects to your skull.
  • See your skull, the round smoothness of the bone with hollow sockets for your eyes and nose, and see the bones of your jaw and teeth.
  • Breathe into this visualized experience of your skeleton. Breathe in and feel your body
    swaying gently, knowing right now that this skeleton is your stability and ground—these mineral bones are your conduit to earth and sky.
  • Take a deep breath inward, exhale, and open your eyes.

 

ALBERT FLYNN DESILVER is an internationally published poet, memoirist, novelist, speaker, and workshop leader. He has published several books of poetry, his memoir Beamish Boy (Owl Press, 2012), and his new book Writing as a Path to Awakening (Sounds True, 2017). He teaches at the Omega Institute, Esalen, Spirit Rock, and writing conferences nationally. He lives in Northern California. For more, visit albertflynndesilver.com.

Buy your copy of Writing as a Path to Awakening: A Year to Becoming an Excellent Writer and Living an Awakened Life at Sounds True or your favorite bookseller. 

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Being with Dying: Roshi Joan Halifax on Compassionate ...

What if the most powerful thing you could do for someone who is dying is simply to stay?

Instead of fixing or solving, offer a steady, open presence that says: I am here, and you are not alone. For most of us, that kind of stillness is harder than it sounds. We reach for words, for solutions, for anything that keeps us from feeling the full weight of what is happening. In the practice of end-of-life care, though, the willingness to remain present without an agenda may be the most generous gift we can give.

For more than 40 years, we at Sounds True have been committed to sharing teachings that meet people at life’s most profound thresholds. In this piece, we look at Roshi Joan Halifax’s approach to compassionate end-of-life care, what contemplative care looks like in practice, and how a different relationship with death and dying can change the way we live.

Key Takeaways:

  • Presence Transforms the Dying Process: Being fully present with someone who is dying doesn’t require having all the answers. Halifax shows us that steady, open attention is the most generous thing we can offer to someone nearing the end of life.
  • Contemplative Care Begins Within: Mindfulness and self-awareness sit at the heart of Halifax’s approach, equipping caregivers, family members, and healthcare professionals to meet grief and fear with greater clarity and less reactivity.
  • Death as a Door to Awakening: Halifax invites us to release the story that dying equals failure and see it, instead, as a profound passage that can open the heart and deepen our connection to life.

Center Yourself With Meditative Teachings by Sounds True

Roshi Joan Halifax and the Work of Being with Dying 

Joan Halifax, Ph.D., is an anthropologist, Buddhist teacher, and writer who has worked with dying people since 1970. She has served on the faculties of Columbia University, the University of Miami School of Medicine, the New School for Social Research, the Naropa Institute, and the California Institute for Integral Studies. In 1994, she founded the Project on Being with Dying to train healthcare professionals in contemplative care, a program that shapes how practitioners, families, and spiritual seekers relate to death and dying.

Her work has shaped how practitioners, families, and spiritual seekers relate to death. Her voice is one of many you can hear through the Insights at the Edge Podcast, where Sounds True founder Tami Simon brings these kinds of conversations to life.

Learn Different Ways to Meet Death and Dying

Much of our culture frames death as something to be managed or delayed as long as possible. Halifax takes a different path. Rather than viewing dying as failure, she invites us to see it as a natural passage in the human experience, one that, when met with awareness and openness, can deepen our appreciation for life and sharpen our capacity to respond to the suffering of those we love.

The Practice of Compassionate Presence in Death

One of Halifax’s most essential teachings is compassionate presence at death, or the art of being fully with someone as they near the end of life. 

More than having the right words or eliminating pain, this approach is about offering steady attention and genuine care without needing to redirect what is happening. A hospice nurse who sits in silence with a patient, a son who holds his mother’s hand through the night without trying to reassure her. These are acts of compassionate presence that ask nothing of the dying person except to be witnessed.

When we bring that quality of attention to the dying process, we create space for people to feel seen and held, even in the most uncertain moments. Compassionate presence honors the emotional, spiritual, and relational dimensions of dying, which matter just as deeply as physical comfort. Caregivers looking to deepen their practice can find a range of teachings that address the whole person through our Health & Healing collection.

Build Relationships That Nourish And Sustain

Being with Dying: The Audio Learning Course

Halifax’s decades of work have been distilled into the Being with Dying audio learning course, a direct response to the question caregivers, family members, and spiritual seekers carry: How do I do this well?

The course draws on Eastern and Western psychology, philosophy, and contemplative practices from across spiritual traditions. The approach is kind, open, and dignified, designed to guide medical professionals, social workers, clergy, community activists, and spiritual seekers toward a path that takes the fear out of dying and replaces it with presence, clarity, and love. 

End of Life Care as a Path of Compassionate Service

Halifax has long taught that end-of-life care is not only a professional skill. Caring for someone through death is a practice of the heart, one that asks for patience, humility, and a genuine willingness to remain open to what is hard. A chaplain who sits with a grieving family long after visiting hours have ended, a social worker who stays present in the room when words have run out, these are the moments where caregiving becomes something closer to a calling.

What many caregivers find, alongside the grief, are unexpected gifts: moments of beauty, gratitude, and profound human connection that they did not anticipate. Death, when met with presence, does not only diminish. Death also reveals.

Contemplative Care: Integrating Mindfulness into Caregiving

Contemplative care dying weaves mindfulness, reflection, and compassionate awareness into caregiving at every level. Rather than managing the dying process from clinical distance, this approach asks both caregivers and the people they accompany to meet what arises, fear, grief, resistance, wonder, with honest, grounded presence.

For healthcare professionals, contemplative care means developing the inner resources to stay present in high-stress environments without shutting down emotionally. For family members, the practice offers a way to move through grief with tenderness rather than being swept away. Our Spirituality & Awakening collection brings together teachings that can help build that foundation at any stage of your path.

Seeing Death Not as Failure, But as Possibility

We have absorbed a quiet cultural story that says life equals success and death equals failure. Halifax challenges that story with great compassion and persistence. What if dying were not a defeat, but a doorway? What if the dying process could hold the conditions for awakening, for the kind of presence, love, and release that transforms everyone in its path?

Roshi Joan Halifax has spent more than 50 years demonstrating that this reorientation is both possible and necessary. When we stop relating to death as the enemy, we free ourselves to accompany others through it with courage and care. 

Our All Teachers & Authors page brings together many more voices who hold that same commitment, teachers and guides for every threshold life presents.

Awaken Something Greater Within You. Find Teachings that Speak to You With Sounds True.

Final Thoughts

Roshi Joan Halifax’s teachings on death and dying remind us that compassionate end-of-life care begins with presence, and that presence begins with the willingness to stay. When we approach the dying process with awareness and an open heart, we bring something no clinical protocol alone can match: the assurance that another person does not face their final passage alone.

Her work continues to shape how caregivers, loved ones, and practitioners meet life’s most profound transitions. We are grateful to carry her voice as part of the Sounds True community, and we hope her teachings open something tender and true in you.

Frequently Asked Questions About Being with Dying

What is Being with Dying?

Being with Dying is a training approach developed by Roshi Joan Halifax that focuses on mindful, compassionate support for people facing serious illness, aging, and the end of life.

Who is Roshi Joan Halifax?

Roshi Joan Halifax is a Zen Buddhist teacher, author, anthropologist, and hospice caregiver known for her work in contemplative practice, compassion training, and end-of-life care.

How does contemplative care differ from traditional caregiving?

Contemplative care incorporates mindfulness, self-awareness, and spiritual reflection into caregiving, helping both caregivers and patients navigate difficult experiences with greater clarity.

Can the principles of Being with Dying be applied outside hospice settings?

Yes. The principles can support anyone caring for a loved one, working in healthcare, or seeking to develop greater compassion in everyday life.

What challenges do caregivers commonly experience during end-of-life care?

Caregivers may face emotional exhaustion, grief, stress, and feelings of helplessness. Developing self-awareness and supportive practices can help address these challenges.

What role does spirituality play in end-of-life care?

Spirituality can offer comfort, meaning, and perspective during difficult times. It may help individuals connect with their values, beliefs, and sense of purpose.

Michelle Cassandra Johnson is an author, activist, spiritual teacher, racial equity consultant, and intuitive healer. She is the author of six books, including Skill in Action and Finding Refuge. Amy Burtaine is a leadership coach and racial equity trainer. With Robin DiAngelo, she is the coauthor of The Facilitator's Guide for White Affinity Groups. For more, visit https://www.michellecjohnson.com/wisdom-of-the-hive.

Fred Luskin on Forgiveness: The Stanford Research That...

Holding a grudge carries a cost, and science has measured it. Fred Luskin spent decades quantifying that cost through some of the most rigorous forgiveness research ever conducted at Stanford University, and what he found changes how we think about what letting go really means.

At Sounds True, we have spent forty years building a library of more than 3,000 titles to carry teachings like this one into people’s daily lives. Our mission began with nothing more than a tape recorder and a conviction that wisdom deserved a wider reach. That conviction still drives everything we do.

Here, we will look at Luskin’s background, what his research found, and what forgiveness does and does not require of us.

Key Takeaways:

  • Grudges Cost Your Health: Holding onto resentment is not just emotionally exhausting. Research shows it creates a measurable, chronic stress response that the body cannot simply shrug off.
  • What Stanford’s Research Found: Years of controlled studies, tested across continents and populations, reveal that forgiveness training reliably reduces stress, depression, and in some cases, blood pressure.
  • Forgiveness Is a Learnable Skill: Luskin’s method treats forgiveness as something you can build through structured practice, not something you either feel or don’t.

Meet Your Sorrow with Kindness. Learn Practices for Self-Compassion with Sounds True.

Who Is Fred Luskin?

Fred Luskin, PhD, directs the Stanford Forgiveness Projects and has spent more than thirty years researching and teaching the psychology of letting go. He holds a senior fellowship at the Stanford Center on Conflict and Negotiation and has taught wellness education at Stanford’s School of Medicine.

His approach grew from a core belief that forgiveness is not a moral obligation but a trainable capacity with measurable health implications. Everything from his research design to the programs he developed for hospitals, workplaces, and conflict survivors worldwide reflects that conviction.

Readers curious about how his work sits alongside that of other researchers and teachers can browse the full roster on our All Teachers & Authors page, where voices from many traditions and disciplines come together.

Inside the Stanford Forgiveness Project

The Stanford Forgiveness Project began under Luskin’s direct leadership as a randomized trial involving 55 students who completed a six-session training program. 

Results showed measurable increases in forgiveness and physical vitality compared with a control group. That initial study aligned with Luskin’s core belief that most of our suffering does not come from what happened, but from the ongoing story we tell ourselves about it. The project expanded in the years that followed:

  • A trial of 259 adults, the largest randomized forgiveness study conducted to date. Participants reported significant reductions in anger, stress, and depression after completing structured forgiveness training, confirming that the initial findings were not limited to a small or narrow population.
  • Work with hypertensive patients showing reduced anger and, in some cases, measurably lower blood pressure after completing the program. These results positioned forgiveness squarely within the domain of preventive health.
  • Training programs adapted for survivors of the Northern Ireland conflict and civil war in Sierra Leone, demonstrating that learning to forgive is possible even in the wake of profound, collective trauma.

One point Luskin returns to often surprises people: no one has to forgive. Forgiveness is a choice. As he defines it, forgiveness means releasing our suffering over a difficult situation. This does not mean returning to a hurtful relationship or excusing what happened. Even when what occurred was not acceptable, forgiveness is how we reclaim peace for ourselves.

Holding Grudges Health: What the Research Says About Forgiveness Health Benefits

The forgiveness health benefits Luskin’s research documents go well beyond feeling better in the moment. Across multiple studies, people reported reduced stress, less depression, and greater optimism after completing forgiveness training. Some trials also documented physical improvements, including lower blood pressure among people with hypertension.

One workplace study found a 24 percent increase in sales productivity among employees who completed forgiveness-focused training compared to matched coworkers who did not. That finding reflects something Luskin has long argued: unresolved anger does not stay in one corner of life. It spreads.

Conversations about findings like these, and what they mean outside a lab setting, come up regularly on our Insights at the Edge Podcast, where teachers and researchers bring science and lived practice together.

Center Yourself With Meditative Teachings by Sounds True

Spotlighting the Three Kinds of Forgiveness

Luskin identifies three distinct types of forgiveness, and recognizing which one applies to your situation can make the whole process feel more grounded and less abstract.

Interpersonal Forgiveness

Interpersonal forgiveness is the most commonly recognized kind. This is forgiveness directed at another person who has hurt you, a parent, a partner, a colleague. The negative effects of holding grudges are most prevalent in this area, as staying locked in blame keeps the body in a low-grade stress state, with stress hormones elevated long after the original event has passed.

Intra-Personal Forgiveness

Intra-personal forgiveness means forgiving yourself. This form is often the hardest to name, let alone practice. Shame, regret, and self-blame can be just as corrosive as resentment toward another person, and the same framework applies. Releasing blame toward yourself is not excusing past behavior. Choosing to stop letting an old wound define your present is where the real work begins.

Existential Forgiveness

Existential forgiveness arises when the hurt feels directed at life itself, at fate, or at the question “How could this happen?” This form surfaces alongside illness, loss, or circumstances beyond anyone’s control, and it is where the spiritual and psychological converge most clearly. That convergence is part of why Luskin’s research resonates so deeply in communities navigating grief and serious illness.

Applying These Findings to Daily Life

Luskin’s method does not require a clinical setting to start applying. A few grounding practices drawn directly from his work:

  1. Notice where the distress lives: Current pain over a past hurt usually comes from present thoughts, not the original event itself. Naming that shift, from then to now, creates space for something different. This awareness alone can interrupt the loop of replaying a grievance and redirect attention toward what remains within your control.
  2. Use a calming technique the moment old anger resurfaces: Luskin recommends bringing attention to the breath, then shifting focus to something beautiful or deeply loved. This two-step process interrupts the body’s stress response and creates room for a considered response rather than a reactive one. Practiced consistently, it becomes a reflex.
  3. Match the practice to the type of forgiveness you need: Interpersonal tension calls for releasing blame toward someone else. Self-criticism points toward intra-personal work. A sense that life has been fundamentally unfair opens the door to existential forgiveness. Connecting the type of hurt to the right practice makes the work feel more approachable.

Those building a broader toolkit around stress, resilience, and healing will find rich material in our Health & Healing collection, which brings together courses and programs from teachers across many traditions. Readers drawn to self-kindness as a companion to forgiveness work will also find a natural path in our Self-Compassion collection, which pairs well with everything Luskin’s framework asks of us.

Awaken Something Greater Within You. Find Teachings that Speak to You With Sounds True.

Final Thoughts

Fred Luskin’s research offers something rare in this space: forgiveness backed not by sentiment but by data collected across decades and continents. Letting go, in his framing, is less about being generous toward someone else and more about reclaiming a body and mind no longer running on old stress.

At Sounds True, our mission has always been to wake up the world, and Luskin’s work is a clear example of what that looks like when science and compassion move in the same direction. We keep returning to his research because it permits people to let go of what never served them in the first place.

Frequently Asked Questions About Fred Luskin

What is the Stanford Forgiveness Project?

It’s Fred Luskin’s ongoing series of research studies examining how forgiveness training affects health and well-being.

Does forgiveness really improve physical health?

Studies show reductions in stress, anger, and depression, with some trials also showing lower blood pressure.

Do I have to reconcile with someone to forgive them?

No. Luskin defines forgiveness as releasing blame, not necessarily reconciling or condoning what happened.

Can forgiveness be taught, or is it just a feeling?

Luskin’s research treats forgiveness as a learnable skill, using structured steps rather than relying on spontaneous emotion.

What are the Nine Steps to Forgiveness?

They are Luskin’s structured method for practicing forgiveness, which includes calming techniques and reframing past hurts.

Has this research been tested outside the United States?

Yes, including studies with survivors of conflict in Northern Ireland and Sierra Leone.

Where can I learn more about Fred Luskin’s work?

Sounds True offers books and programs from Fred Luskin, alongside those from other teachers focused on healing and resilience.

Michelle Cassandra Johnson is an author, activist, spiritual teacher, racial equity consultant, and intuitive healer. She is the author of six books, including Skill in Action and Finding Refuge. Amy Burtaine is a leadership coach and racial equity trainer. With Robin DiAngelo, she is the coauthor of The Facilitator's Guide for White Affinity Groups. For more, visit https://www.michellecjohnson.com/wisdom-of-the-hive.

Does Prayer Work? Larry Dossey on the Science of Heali...

Does prayer work? Larry Dossey’s honest answer is more nuanced than a simple yes or no. As a physician trained in conventional internal medicine, he built a career by questioning why prayer, intention, and compassion consistently produced measurable effects in controlled studies. The evidence he has spent forty years gathering suggests something worth taking seriously is happening.

At Sounds True, we have followed his work closely because it asks readers to sit with genuine uncertainty rather than rush toward belief or dismissal. Our mission has always been to wake up the world by offering access to conversations exactly like this one. 

In this piece, we look at his background, his theory of the mind, and what the research actually shows.

Key Takeaways:

  • Healing Intention and What It Means: Larry Dossey’s research asks whether focused intention can influence healing in ways conventional medicine has yet to fully explain. Forty years of evidence suggest the question is worth taking seriously.
  • Consciousness Without Boundaries: His theory of non-local mind proposes that consciousness is not confined to a single brain or body, and may connect individual minds to something far larger.
  • What the Studies Point To: Controlled studies point to measurable effects from prayer and focused intention, while scientific debate about mechanisms remains open and ongoing.

Uncover How Your Mind Works with Valuable Resources

Who Is Larry Dossey?

Larry Dossey, MD, served as a battalion surgeon in Vietnam before becoming chief of staff at Medical City Dallas Hospital, a fairly conventional trajectory for someone who would later challenge medicine’s assumptions from the inside. 

His book Healing Words became a New York Times bestseller and helped bring prayer healing into mainstream medical education. He is one of many teachers and researchers whose thinking we carry at Sounds True, and readers curious about how his ideas connect with others’ can find the full range of voices on our All Teachers & Authors page. Dossey frames the history of medicine in three stages:

  • Era I: The Body as Machine Era I treats the body as something to be fixed through physical interventions, including surgery, pharmaceuticals, and diagnostics. This approach defined medicine for centuries, and its focus on measurable, physical causes and effects laid the groundwork for how healthcare works today.
  • Era II: Mind Meets Body Era II acknowledges that thoughts, beliefs, and emotions can shape physical health outcomes. Research has since affirmed this connection through work on stress reduction, meditation, and breathwork.
  • Era III: Consciousness Beyond the Body Era III is the stage Dossey argues we are now entering, one where consciousness may reach beyond an individual’s skin and skull to influence outcomes at a distance. This is the most contested of the three, and the question his career has been devoted to building a case for.

The Non-Local Mind Theory

The idea of non-local mind sits at the center of nearly everything Dossey writes. He argues that consciousness is not confined to a single brain or body, which may help explain why one person’s intention can seem to affect another person or organism at a distance. This is the foundation of what he calls consciousness medicine: a way of approaching healing that takes seriously the possibility that the mind’s reach extends beyond the body.

Dossey describes a non-local mind as unbounded in space and time, and as incapable of remaining separate from other minds. Within this framework, the consciousness participates in something he calls the One Mind. Our working concept of mind has been expanding since the nineteenth century, with subdivisions like the conscious, preconscious, subconscious, and collective unconscious gradually filling out the picture. 

The Research Behind Prayer Healing

Much of the research Dossey cites comes from decades of controlled experiments, including studies by the Spindrift Organization examining whether focused intention can influence outcomes in bacteria, plants, and human patients. He reports that over 100 such studies point to a real, if modest, effect. Prayer healing is cited across this research as one of the clearest examples of non-local consciousness in action.

The evidence spans three distinct categories: healing in human patients, healing at a cellular level, and healing in plants and animals. Two case studies are offered in direct support of non-local healing, with the underlying question being whether medicine can afford to close the door on any reliable pathway toward recovery. 

We follow conversations like this one closely on our Insights at the Edge Podcast, where guests are invited to test their ideas through genuine dialogue rather than simply restate them.

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Distant Healing and What Studies Suggest

Dossey’s writing on distant healing extends this logic outward, proposing that care, love, and focused attention can travel across space without any known physical mechanism. Studies within prayer research science have examined everything from cardiac patients to seed germination, and Dossey reads those results as evidence that the mind operates beyond the boundaries conventional science assumes.

This research disclosed that prayer had a measurable effect not only on human beings but also on bacteria, germinating seeds, and animals. Some cases of distant consciousness operating on non-humans are noted in the literature, but the central focus remains the healing power of intercessory prayer on humans and what that might mean for how medicine approaches care.

Critics, including psychologist Robert Baker, have argued that Dossey’s conclusions outpace what the data can firmly hold, and mainstream science has not settled the question. Those drawn to the terrain he is mapping will find a hands-on starting point in our Subtle Energy collection, which gathers programs and teachings on energy-based healing practices.

Also, our Spirituality & Awakening collection covers similar ground through a wider range of traditions, for anyone who wants to deepen this inquiry through practice as much as reading.

Dossey’s Influence on Modern Healthcare

Dossey’s work in consciousness medicine has shaped how integrative medicine is discussed at the federal level: he served as co-chair of the Panel on Mind-Body Interventions for the National Center for Complementary and Alternative Medicine at the National Institutes of Health, placing his ideas in federal research conversations. 

He was also appointed to Hillary Rodham Clinton’s Task Force on Health Care Reform and, for many years, served as executive editor of Explore, The Journal of Science and Healing, a peer-reviewed publication covering integrative approaches to medicine. Over the decades, he has lectured at Harvard, the Mayo Clinic, Johns Hopkins, and Cornell, before audiences not typically receptive to unverified claims. 

His legacy lies not only in the claims he has made but in the space he has kept open. Not every conclusion he draws may hold up under further study, yet Dossey has helped ensure that questions about prayer healing, non-local mind, and the mind’s potential role in physical recovery remain part of serious medical dialogue.

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Final Thoughts

Larry Dossey does not ask you to take his conclusions on faith. He asks you to look at the data, sit with an open question, and let the discomfort of not-knowing guide you toward something more honest than certainty. That spirit is something we recognize deeply at Sounds True.

Our mission has always been to wake up the world by giving you access to conversations exactly like this one, conversations that resist easy answers and honor complexity. We return to Dossey’s work because the question at its center has no tidy answer: whether focused intention and prayer healing represent a real frontier in medicine is something the research is still working out. 

Frequently Asked Questions About Larry Dossey

Is there scientific proof that prayer heals?

Evidence remains mixed and contested. Dossey cites supportive studies, while critics argue results are inconclusive or unproven.

What does non-local mind mean?

It describes consciousness as potentially unconfined to the brain, capable of influencing outcomes beyond physical proximity.

Is Larry Dossey a religious author?

No. He writes as a physician focused on evidence and research rather than any specific religious tradition.

Does distant healing have to involve prayer specifically?

No. Dossey includes compassion, meditation, and focused intention as forms of distant healing beyond formal prayer.

Do mainstream doctors accept these theories?

Not universally. Many medical schools now teach the topic, though consensus on mechanisms remains unresolved.

Where can I learn more about Larry Dossey’s work?

Sounds True features books, podcasts, and programs from Larry Dossey and researchers exploring similar questions.

Sources:

  1. Harding O. G. (2001). The healing power of intercessory prayer. The West Indian medical journal, 50(4), 269–272.

Michelle Cassandra Johnson is an author, activist, spiritual teacher, racial equity consultant, and intuitive healer. She is the author of six books, including Skill in Action and Finding Refuge. Amy Burtaine is a leadership coach and racial equity trainer. With Robin DiAngelo, she is the coauthor of The Facilitator's Guide for White Affinity Groups. For more, visit https://www.michellecjohnson.com/wisdom-of-the-hive.

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