The Practice of Presence

February 10, 2023

PRACTICE ONE PRESENCE

START HERE . . .
I’m starting with love. I’m starting with breath.
I’m starting with stretching my body that carries me despite the aches.
I’m starting with a hand over my heart. I’m starting with forgiveness.
I’m starting with a clean slate.
I’m starting with a cup of tea and a crisp new page. I’m starting with a tearful release.
I’m starting with wind on my face and gratitude on my lips. I’m starting with my eyes up, not down.
Today, life is calling me to take my own path— Go at my own pace,
Stop when needed,
Notice the signs, people, and sights meant for me. Today, life is calling me to show up—
And I take this brave step by declaring . . .
Love is where I’m starting.
May it also be where I am going. Love IS the way.

Ever since I recovered Google Island, the book I wrote as a child, I’ve been making an intentional effort to connect with that younger version of me, the one I now call “my Dreamer Girl.”

This was the “me” who knew at a very early age that lovingly respond- ing to myself and those around me brought me joy. Over the past few years, I’ve spent time remembering what my Dreamer Girl was like.

She couldn’t walk by a stray cat without talking to it.

She marveled at the sounds she made with her violin and bow.

She loved the rush of the wind when she swung as high as she could go.

She freely ran through the sprinkler in her bathing suit, unhindered by her squarish body that held an abundance of freckles.

And most of all, my Dreamer Girl’s joy was found in filling spiral notebooks with observations, stories, and dreams.

I can’t pinpoint exactly when I decided these inclinations were not acceptable and therefore needed to be abandoned. I’m pretty sure it was during adolescence when I began assuming the roles that gained the world’s approval—roles like the Planner, the Go-Getter, the Accommodator, the Helper, and the Overachiever—and when accolades took precedence over pleasure.

And those roles were just the beginning. In the twenty or so years that followed, I took on so many roles and expectations that it should have come as no surprise when it all became too heavy to bear.

But it did. I can still see myself at my breaking point—the teacher, the partner, the mother, the daughter, the sister, the volunteer, the completist, the juggler, the people-pleaser, the fixer, all simultane- ously coming undone during a morning jog, my well-crafted roles unraveling so quickly I didn’t even try to hold myself together.

Fueling my breakdown was a question I got a lot: “How do you do it all?” I’d always taken it as a compliment, but not on this particular day. At thirty-eight years old, I’d reached the very frayed end of myself, and that question loomed before me, forcing me to stop and face the answer I’d been running from.

I could “do it all” because I missed out on life—I missed out on the laughing, the playing, the creating, the connecting, the memory mak- ing . . . the living . . . the loving . . . and what I missed I cannot get back.

That truth was so gut-wrenching, I was forced to stop. I collapsed to my knees and I wept for all that I’d lost and the desolate place I was in. It was then and there that I decided to tell the truth. Looking back now, I realize the significance of that response. For once, I did not push the pain and discomfort away. I allowed myself to feel it, to let truth enlight- en me, which is why tears of despair turned into tears of relief.

I’d lost my connection with my Dreamer Girl, the tree climber, the notebook filler, the music maker, the seed planter—but she was not gone. Oh no, she was still with me, in here, hand over heart.

I just needed some time . . . space . . . and permission to reconnect with her.

Dear Soul Shift Companion, does that thought resonate with you? Because here’s the reality: as we grow further and further away from childhood, the demands and stress of life increase. We forget we have the power to say yes to what delights our heart and soul, makes us feel alive, and brings us peace. But in order to live an au- thentic, joyful, and purposeful life, we must remember how to say yes to those very things!

We can do it through the Practice of Presence—an intentional choice to temporarily push away distractions and be fully present in the mo- ments of our life.

Within hours of my emotional morning run, I made this choice for myself.

I was in the middle of making lunches. My younger daughter, Avery, who was almost four years old at the time, was on the sofa watching The Lion King. My computer was open, the phone was buzzing, and I was thinking about all the things I needed to do that day. In that moment, I looked up and noticed—really noticed—my child. A clear voice inside me said, “Go be with her. There is nothing more import- ant right now.”

Without closing the bag of bread or looking at the clock, I placed the knife across the jar of peanut butter and went to hold my child.

What happened next was something no one had ever done in my whole life: my daughter brought my hand to her lips and gently kissed the inside of my palm, as if offering a silent but powerful acknowledg- ment of my presence.

This is remarkable, I thought. Tears filled my eyes.

I was so grateful I did not miss that moment and knew I didn’t want to miss any more.

This strong desire to not miss my life is what sparked my Practice of Presence.

Of course, at the time, I did not know it would become my Practice of Presence . . . I called it “going hands free,” a term that was inspired by that kiss-on-the-hand moment.

It might sound contradictory to the process, but being a planner, I needed a plan. Realistically, I knew I could not overhaul my life, give up technology, or abandon all my duties and responsibilities, but that initial response I made to heed the inner voice demonstrated it was possible and practical for me to dedicate small increments of time to just being present.

As an experienced teacher of students with behavioral issues and low self-esteem, I knew the impact of small, achievable steps in creating new, positive pathways. Change begins with a behavioral action, and when you change your behavior, your perspective starts to shift, too.

So, I started with ten-minute periods of time during which I set aside my phone, computer, and agenda to be fully present and open to connection.

It was impossible not to notice how one choice produced a ripple of positive outcomes. For example, after opening my pop-up chair at my older daughter’s swim meet, I chose not to get out my work in an attempt to maximize the free time. Seeing my open lap and available attention, Avery asked if she could sit there. Holding her made me feel at peace and connected to her. When the meet was delayed, I did not fly off the handle because my plan was derailed. Instead, my daughters and I went and asked the coach how we could help, which he seemed to appreciate.

We got home later than expected that night, but I hadn’t yelled or felt that internal pressure . . . which resulted in my falling asleep without the pain of regret. With one choice to be fully present, a series of mean- ingful experiences were created, lasting far beyond a solitary moment.

As I continued to practice choosing connective presence over pro- ductivity, efficiency, distraction, and control, I realized that a feeling of peace consistently came along with that choice; it was as if I was receiving an internal message of encouragement from my soul that said, This feels in line with how I want to live.

Now, does this mean that from this point on life was rainbows and butterflies? Absolutely not. The damaging habits and beliefs I’d car- ried for decades were deeply ingrained, and life continued to deliver unexpected challenges. So, naturally, there were times when I didn’t choose a loving, compassionate, or healthy response to conflicts or big feelings. But . . . I was practicing.

And here was the difference: when I encountered a painful exter- nal clue—a wounded expression, a troubling comment, an upsetting memory, an uneasy feeling—I did not push it away. The difference was . . . I acknowledged it. I allowed myself to feel my response to the discomfort without judgment, so it could be used as information to lead and enlighten me.

Because of this willingness to be present for it all—the remarkable moments and the mundane moments, the peaceful moments and the uncomfortable moments—I was able to move from the painful truth of I am missing my life to a new, healing truth:

Rachel Macy Stafford is the New York Times bestselling author of Hands Free Mama, Hands Free Life, Only Love Today, and Live Love Now. Rachel is a certified special education teacher whose personal strategies are universal invitations to embrace life with urgency and cultivate connection despite the distractions of our culture. Her blog and social media platform are sources of inspiration to millions. For more, visit handsfreemama.com.

Rachel Macy Stafford

Rachel Macy Stafford is the New York Times bestselling author of Hands Free Mama, Only Love Today, and Live Love Now. Rachel is a certified special education teacher whose personal strategies are universal invitations to embrace life with urgency and cultivate connection despite the distractions of our culture. Her blog is a source of inspiration to millions. Rachel lives in Georgia with her beloved family and two rescue cats. For more, visit handsfreemama.com.

Author photo © AmyPaulson2021

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The Practice of Presence

PRACTICE ONE PRESENCE

START HERE . . .
I’m starting with love. I’m starting with breath.
I’m starting with stretching my body that carries me despite the aches.
I’m starting with a hand over my heart. I’m starting with forgiveness.
I’m starting with a clean slate.
I’m starting with a cup of tea and a crisp new page. I’m starting with a tearful release.
I’m starting with wind on my face and gratitude on my lips. I’m starting with my eyes up, not down.
Today, life is calling me to take my own path— Go at my own pace,
Stop when needed,
Notice the signs, people, and sights meant for me. Today, life is calling me to show up—
And I take this brave step by declaring . . .
Love is where I’m starting.
May it also be where I am going. Love IS the way.

Ever since I recovered Google Island, the book I wrote as a child, I’ve been making an intentional effort to connect with that younger version of me, the one I now call “my Dreamer Girl.”

This was the “me” who knew at a very early age that lovingly respond- ing to myself and those around me brought me joy. Over the past few years, I’ve spent time remembering what my Dreamer Girl was like.

She couldn’t walk by a stray cat without talking to it.

She marveled at the sounds she made with her violin and bow.

She loved the rush of the wind when she swung as high as she could go.

She freely ran through the sprinkler in her bathing suit, unhindered by her squarish body that held an abundance of freckles.

And most of all, my Dreamer Girl’s joy was found in filling spiral notebooks with observations, stories, and dreams.

I can’t pinpoint exactly when I decided these inclinations were not acceptable and therefore needed to be abandoned. I’m pretty sure it was during adolescence when I began assuming the roles that gained the world’s approval—roles like the Planner, the Go-Getter, the Accommodator, the Helper, and the Overachiever—and when accolades took precedence over pleasure.

And those roles were just the beginning. In the twenty or so years that followed, I took on so many roles and expectations that it should have come as no surprise when it all became too heavy to bear.

But it did. I can still see myself at my breaking point—the teacher, the partner, the mother, the daughter, the sister, the volunteer, the completist, the juggler, the people-pleaser, the fixer, all simultane- ously coming undone during a morning jog, my well-crafted roles unraveling so quickly I didn’t even try to hold myself together.

Fueling my breakdown was a question I got a lot: “How do you do it all?” I’d always taken it as a compliment, but not on this particular day. At thirty-eight years old, I’d reached the very frayed end of myself, and that question loomed before me, forcing me to stop and face the answer I’d been running from.

I could “do it all” because I missed out on life—I missed out on the laughing, the playing, the creating, the connecting, the memory mak- ing . . . the living . . . the loving . . . and what I missed I cannot get back.

That truth was so gut-wrenching, I was forced to stop. I collapsed to my knees and I wept for all that I’d lost and the desolate place I was in. It was then and there that I decided to tell the truth. Looking back now,

I realize the significance of that response. For once, I did not push the pain and discomfort away. I allowed myself to feel it, to let truth enlight- en me, which is why tears of despair turned into tears of relief.

I’d lost my connection with my Dreamer Girl, the tree climber, the notebook filler, the music maker, the seed planter—but she was not gone. Oh no, she was still with me, in here, hand over heart.

I just needed some time . . . space . . . and permission to reconnect with her.

Dear Soul Shift Companion, does that thought resonate with you? Because here’s the reality: as we grow further and further away from childhood, the demands and stress of life increase. We forget we have the power to say yes to what delights our heart and soul, makes us feel alive, and brings us peace. But in order to live an au- thentic, joyful, and purposeful life, we must remember how to say yes to those very things!

We can do it through the Practice of Presence—an intentional choice to temporarily push away distractions and be fully present in the mo- ments of our life.

Within hours of my emotional morning run, I made this choice for myself.

I was in the middle of making lunches. My younger daughter, Avery, who was almost four years old at the time, was on the sofa watching The Lion King. My computer was open, the phone was buzzing, and I was thinking about all the things I needed to do that day. In that moment, I looked up and noticed—really noticed—my child. A clear voice inside me said, “Go be with her. There is nothing more import- ant right now.”

Without closing the bag of bread or looking at the clock, I placed the knife across the jar of peanut butter and went to hold my child.

What happened next was something no one had ever done in my whole life: my daughter brought my hand to her lips and gently kissed

the inside of my palm, as if offering a silent but powerful acknowledg- ment of my presence.

This is remarkable, I thought. Tears filled my eyes.

I was so grateful I did not miss that moment and knew I didn’t want to miss any more.

This strong desire to not miss my life is what sparked my Practice of Presence.

Of course, at the time, I did not know it would become my Practice of Presence . . . I called it “going hands free,” a term that was inspired by that kiss-on-the-hand moment.

It might sound contradictory to the process, but being a planner, I needed a plan. Realistically, I knew I could not overhaul my life, give up technology, or abandon all my duties and responsibilities, but that initial response I made to heed the inner voice demonstrated it was possible and practical for me to dedicate small increments of time to just being present.

As an experienced teacher of students with behavioral issues and low self-esteem, I knew the impact of small, achievable steps in creating new, positive pathways. Change begins with a behavioral action, and when you change your behavior, your perspective starts to shift, too.

So, I started with ten-minute periods of time during which I set aside my phone, computer, and agenda to be fully present and open to connection.

It was impossible not to notice how one choice produced a ripple of positive outcomes. For example, after opening my pop-up chair at my older daughter’s swim meet, I chose not to get out my work in an attempt to maximize the free time. Seeing my open lap and available attention, Avery asked if she could sit there. Holding her made me feel at peace and connected to her. When the meet was delayed, I did not fly off the handle because my plan was derailed. Instead, my daughters and I went and asked the coach how we could help, which he seemed to appreciate.

We got home later than expected that night, but I hadn’t yelled or felt that internal pressure . . . which resulted in my falling asleep without

the pain of regret. With one choice to be fully present, a series of mean- ingful experiences were created, lasting far beyond a solitary moment.

As I continued to practice choosing connective presence over pro- ductivity, efficiency, distraction, and control, I realized that a feeling of peace consistently came along with that choice; it was as if I was receiving an internal message of encouragement from my soul that said, This feels in line with how I want to live.

Now, does this mean that from this point on life was rainbows and

butterflies? Absolutely not. The damaging habits and beliefs I’d car- ried for decades were deeply ingrained, and life continued to deliver unexpected challenges. So, naturally, there were times when I didn’t choose a loving, compassionate, or healthy response to conflicts or big feelings. But . . . I was practicing.

And here was the difference: when I encountered a painful exter- nal clue—a wounded expression, a troubling comment, an upsetting memory, an uneasy feeling—I did not push it away. The difference was . . . I acknowledged it. I allowed myself to feel my response to the discomfort without judgment, so it could be used as information to lead and enlighten me.

Because of this willingness to be present for it all—the remarkable moments and the mundane moments, the peaceful moments and the uncomfortable moments—I was able to move from the painful truth of I am missing my life to a new, healing truth:

Rachel Macy Stafford is the New York Times bestselling author of Hands Free Mama, Hands Free Life, Only Love Today, and Live Love Now. Rachel is a certified special education teacher whose personal strategies are universal invitations to embrace life with urgency and cultivate connection despite the distractions of our culture. Her blog and social media platform are sources of inspiration to millions. For more, visit handsfreemama.com.

Learn More
Amazon | Barnes & Noble | IndieBound | Bookshop | Sounds True

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Reverend angel Kyodo williams: Warrior Spirit

Most people come to meditation looking for a break, a few quiet minutes away from a world that rarely slows down on its own. Reverend angel Kyodo williams spends much of this conversation gently taking apart that assumption, suggesting that real stillness was never about leaving the world behind at all. It’s a small shift in framing that ends up changing everything about how the rest of her teaching lands.

Rev. angel is an ordained Zen priest, activist, and founder of the Center for Transformative Change, recognized as the world’s second female Zen teacher of African descent and the author of Being Black and Radical Dharma. 

Sounds True has featured her teaching across our Meditation Summit and A Year of Mindfulness precisely because she refuses to separate inner practice from outer justice, treating the two as a single continuous act rather than competing priorities. What follows traces her case for a warrior spirit built on presence rather than escape, and the meditation practice she offers as its foundation.

Key Takeaways:

  • Retreat Isn’t the Goal: Learn why angel Kyodo williams reframes meditation as engagement, not escape.
  • Effort Meets Release: Understand the meditation practice she developed for people doing social change work.
  • A Different Kind of Fearlessness: See what warrior spirit means when it’s rooted in love rather than force.

Retreat Is Not What It Looks Like From Outside

Rev. angel opens by naming something many practitioners feel but rarely say aloud: the pull toward meditation often comes wrapped in a longing to retreat from an overwhelming world. She doesn’t dismiss that longing, but she does redirect it, suggesting that genuine practice engages our inner fullness rather than fleeing from outer noise. What looks like withdrawal from the outside, she argues, is closer to a deepening than a departure, a distinction that reframes the entire purpose of sitting down to practice in the first place.

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Effort and Release Meditation: A Practice Born From Movement Work

Rev. angel developed a specific meditation practice she calls Effort and Release after years spent working alongside people doing demanding social change work. The practice blends deliberate effort with intentional letting go, addressing a pattern she noticed constantly among activists and organizers: a strong pull toward doing, accomplishing, and pushing that rarely leaves room for rest. She describes meditation and social change as inseparable, since the way a person relates to their own mind directly shapes what they find themselves willing to engage with in the wider world.

  • Naming the Pattern: Many changemakers carry a constant urgency that outlasts any single campaign, even during rest.
  • Effort With Purpose: The practice doesn’t reject action, only unconscious, exhausting overdrive.
  • Release as Skill: Letting go is treated as an active discipline, not passive collapse or avoidance.

Hear the complete teaching in her episode, Reverend angel Kyodo williams: Warrior Spirit

Inner Life and Outer World as One Continuous Fabric

A central thread running through Rev. Angel’s teaching rejects any hard line between internal awareness and external action. She describes our self-talk, the noise level of our minds, and our capacity for presence as directly shaping how we show up for others and what we find acceptable in the wider world. This isn’t a metaphor for her; it’s closer to a working principle behind everything she teaches, from meditation instruction to movement strategy. 

What we tolerate in the world outside us, she suggests, tends to trace directly back to what we’ve grown accustomed to tolerating within our own minds first, which is why she treats internal clarity as a precondition for meaningful external change rather than a separate, optional pursuit.

Warrior Spirit Rooted in Fearlessness, Not Force

The phrase “warrior spirit,” drawn from her earlier book Being Black, describes something quite different from combativeness or aggression directed outward at the world. For Rev. Angel, this spirit is built on truth-telling and responsibility, a foundation for genuine happiness rather than a posture of defensiveness. It asks practitioners to stay engaged with difficulty, including the difficulty of racism, patriarchy, and other inherited harms, rather than looking away or numbing out. This framing has resonated widely since the book’s original publication, offering readers across many backgrounds a way to hold fearlessness and tenderness together rather than treating them as opposites.

  • Truth Before Comfort: Warrior spirit requires naming what’s actually happening, even when it’s unwelcome.
  • Grace Alongside Fearlessness: Strength and tenderness are treated as complementary, not opposites.
  • Responsibility as Practice: Taking ownership of one’s own patterns becomes part of the discipline itself.

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Bridging Personal Transformation and Collective Justice

Rev. angel has spent more than fifteen years shaping what she calls Transformative Social Change, a field built on the belief that lasting justice work requires equally serious inner work. She resists treating meditation as a private escape hatch separate from activism, instead framing contemplative practice as fuel for sustained, clear-eyed engagement with collective harm. Burnout among organizers, in her view, often stems from skipping this inner dimension entirely, treating stillness as optional rather than structural to the work itself. She has described this field as one she helped name and shape, watching it grow from a personal conviction into a recognized approach embraced across activist and spiritual communities alike.

What Radical Dharma Adds to This Conversation

Rev. Angel’s later book, Radical Dharma, co-written with Lama Rod Owens and Jasmine Syedullah, extends this same warrior spirit into a direct examination of race, love, and liberation within Buddhist communities themselves. The book argues that spiritual communities are not exempt from the patterns of harm found elsewhere in society, and that genuine awakening has to include an honest reckoning with those patterns rather than a spiritual bypass around them. This willingness to hold institutions, including her own tradition, accountable runs consistently through everything she teaches, from her earliest writing through her more recent contributions to Sounds True’s programming.

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Final Thoughts

Reverend angel Kyodo williams doesn’t offer meditation as a rest stop from the world’s demands. She offers it as a training ground for staying present with those demands without losing ourselves inside them. That distinction, subtle but significant, may be exactly what separates spiritual bypass from spiritual maturity, and it’s the thread that ties her meditation teaching to her justice work without contradiction. Listeners who come looking for a quick escape often leave with something more durable instead: a practice for staying rooted precisely where things are hardest. 

Sounds True continues sharing her teaching because our mission to wake up the world has never meant looking away from what’s hardest to face, and few teachers hold that tension as steadily as she does. Her books and audio programs remain in our library for anyone ready to bring the same steadiness into their own life and work.

Frequently Asked Questions About angel Kyodo williams

Who is Reverend angel Kyodo williams?

She is an ordained Zen priest, activist, author, and founder of the Center for Transformative Change.

What books has she written?

Her books include Being Black: Zen and the Art of Living with Fearlessness and Grace and Radical Dharma.

What is the Effort and Release practice?

A meditation method blending deliberate effort with intentional letting go, developed for activists and organizers.

Is this teaching only relevant to activists?

No, her ideas on presence and inner work apply to anyone navigating stress, urgency, or burnout in daily life.

What does warrior spirit mean in her teaching?

A fearless, truth-telling posture grounded in responsibility and grace, not aggression or combativeness.

Has Sounds True featured her in other programs?

Yes, she has appeared in Sounds True’s Meditation Summit and A Year of Mindfulness series.

What is the Center for Transformative Change?

An organization she founded connecting inner personal work with large-scale social transformation.

Where can I hear more conversations like this one?

Explore our Insights at the Edge Podcast for further interviews on mindfulness, justice, and social engagement.

Michelle Cassandra Johnson is an author, activist, spiritual teacher, racial equity consultant, and intuitive healer. She is the author of six books, including Skill in Action and Finding Refuge. Amy Burtaine is a leadership coach and racial equity trainer. With Robin DiAngelo, she is the coauthor of The Facilitator’s Guide for White Affinity Groups. For more, visit https://www.michellecjohnson.com/wisdom-of-the-hive.

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