The Way of the Feminine to Save the World

    —
April 4, 2019

You feel special. Sometimes this feels like a curse. Like no one will understand you. Ever. Like you will always be an alien walking among regular humans, pretending to blend in. You have learned to live with this gulf, but what you really crave is community. You long to belong to the human family. To Mother Earth.

Participating in the human condition can be bewildering. It is just not always cozy and easy—rather, it’s humbling at best, downright humiliating when it is not flowing. It can seem so much simpler to ride solo, slaying your own dragons and singing the ballads you wrote about yourself. Collaboration can be tedious, and the prevailing masculine value system may have conditioned you to feel like you are giving away your power when you share it with others.

So what? Give it away. The time of the singular sage bestowing his unique wisdom is over. That was a method devised by the men in charge who sought to regulate wisdom. They taught us to suffer alone in the desert for forty years, collecting our insights in a secret box called “Esoteric Knowledge.” Then, we were supposed to dispense those insights stingily to those who proved themselves worthy by also suffering alone for the requisite forty years in the desert.

It turns out that the world is filled with special beings, grappling our way through the anxiety of solitary conundrums and tasting the occasional reprieve of connection. When you realize this, your body lets out its breath and relaxes. The curse lifts. You come in from the cold. You hold out your cup, and some other special being fills it with sweet, milky tea spiced with fragrant herbs. You drink.

Our way, the way of the feminine, is to find out what everyone is good at and praise them for it and get them to teach it to one another. Maybe you know something about the hidden meaning of the Hebrew letters, or how to build a sustainable home from recycled tires and rammed soil, or loving-kindness meditation. You, the one who knows the Islamic call to prayer, climb this minaret and call us all to prayer. You, the one who knows how to sit quietly at the bedside of the dying, show us the way to bear witness. You, the one who knows how to get us to wake up to the shadow of privilege, please wake us the #*#@ up. It will be chaotic, all this community building, but your cooperation will save the world.

Besides, it will be fun.

Mirabai Starr

Mirabai Starr teaches philosophy and world religions at the University of New Mexico, and is the author of new translations of Dark Night of the Soul by John of the Cross and The Interior Castle and The Book of My Life by Teresa of Avila. She lives in Taos.

Author photo © Kat Mills Martin

Listen to Tami Simon's in-depth audio podcast interviews with Mirabai Starr:
Wild Mercy »
Caravan of No Despair »
Naked with the Beloved »

Also By Author

Mirabai Starr: Your Life Is Holy Ground

To the mystic, every moment is sacred—and every step is taken on holy ground. Mirabai Starr, the celebrated author, religious scholar, and “translator of the mystics,” has devoted herself to sharing the insights of beloved figures including Teresa of Avila, Saint John of the Cross, Hildegard of Bingen, and others. In this podcast, Tami Simon speaks with Mirabai Starr about her new book, Ordinary Mysticism, and how we can each open ourselves to the direct experience of divine union—and become agents of change for our troubled world. 

Listen now to this inspiring discussion of: spiritual transmission and communicating mystical realization to others; the power of ritual; setting yourself up for “an encounter with the beloved”; the willingness not to know; collaborating with your muses; Natalie Goldberg’s writing practice methodology; a commitment to beauty; mystical seeing; four gateways to the sacred; freeing yourself from the brain’s default mode network; how meditation expands your capacity for awe; tending the seeds of wisdom; interspirituality; avoiding cultural appropriation; grief as a gateway to the sacred, and letting the darkness have its way; the dark night of the soul; the paradox of “surrendering and showing up”; and more.

Note: This episode originally aired on Sounds True One, where these special episodes of Insights at the Edge are available to watch live on video and with exclusive access to Q&As with our guests. Learn more at join.soundstrue.com.

3 Ways to Welcome the Sacred Feminine This Holiday Sea...

3 Ways to Welcome the Sacred Feminine This Holiday Season (2)

If you are anything like me (and almost everyone I encounter these days), you are growing bored with the patriarchy and eager to reclaim feminine wisdom across the spectrum of human community: politics, academia, pop culture, and religion and spirituality. It’s not a matter of personal preference. The well-being of our Mother the Earth is inextricably entwined with our choice to either lift up and center the feminine or continue to bury Her. Here are a few ways for you to welcome the sacred feminine this season. 

Reclaim Mother Mary

With so much of the attention of the Western world focused on the legendary birth of a boy baby, we sometimes forget he had a badass mom. Mother Mary was anything but meek and mild. She was a powerful prophet, an unconditionally loving force, a broken-open heart on fire. She offered her divine YES (Hineyni, in Hebrew) and spoke truth to power with love. How can you soften and step up to the resounding call to be the instrument of peace you were born to be? Look to Mary as a guide.

Read Women’s Poetry

There are a host of truth-tellers in the form of contemporary women poets & they are brimming with mystical treasures. Back away from the news for a moment and pick up a poem. Read it three times. The first time, you are knocking on the door of the poem. The second time, the door opens. And the third time, you are invited all the way in. Here are some recommendations: Marie Howe; Ellen Bass; Lyla June; Hashem Beck; Lynn Unger; Naomi Shihab Nye; Jane Hirshfield; Linda Pastan; Mohja Kafh.

Cultivate a Sabbath Practice

The tyranny of tasks that bosses us around most of the year can intensify around the holidays. Even as the mystical traditions invite us to turn inward & rest in stillness during this season, the larger culture demands that we engage in an endless array of duties and expenditures. In the Jewish tradition, a weekly observance of Shabbat, infused with the Feminine Presence (the Shekinah), is not only a requirement of the faith, but the sweetest blessing. Find your way to keep the Sabbath holy.

Mirabai Starr writes creative non-fiction and contemporary translations of sacred literature. She taught Philosophy and World Religions at the University of New Mexico-Taos for 20 years and now teaches and speaks internationally on contemplative practice and inter-spiritual dialog. A certified bereavement counselor, Mirabai helps mourners harness the transformational power of loss. She has received critical acclaim for her revolutionary new translations of the mystics, John of the Cross, Teresa of Avila and Julian of Norwich. She is the award-winning author of GOD OF LOVE: A Guide to the Heart of Judaism, Christianity and Islam and CARAVAN OF NO DESPAIR: A Memoir of Loss and Transformation, and Mother of God Similar to Fire, a collaboration with iconographer, William Hart McNichols.  Her latest book is Wild Mercy: Living the Fierce and Tender Wisdom of the Women Mystics. She lives with her extended family in the mountains of northern New Mexico.

The community here at Sounds True wishes you a lovely holiday season! We are happy to collaborate with some of our Sounds True authors to offer you wisdom and practices as we move into this time together; please enjoy this blog series for your holiday season. 

To help encourage you and your loved ones to explore new possibilities this holiday season, we’re offering 40% off nearly all of our programs, books, and courses sitewide. May you find the wisdom to light your way. Use promo code HOLIDAY10 and receive an additional 10% off your order.

EXPLORE NOW

 

The Way of the Feminine to Save the World

You feel special. Sometimes this feels like a curse. Like no one will understand you. Ever. Like you will always be an alien walking among regular humans, pretending to blend in. You have learned to live with this gulf, but what you really crave is community. You long to belong to the human family. To Mother Earth.

Participating in the human condition can be bewildering. It is just not always cozy and easy—rather, it’s humbling at best, downright humiliating when it is not flowing. It can seem so much simpler to ride solo, slaying your own dragons and singing the ballads you wrote about yourself. Collaboration can be tedious, and the prevailing masculine value system may have conditioned you to feel like you are giving away your power when you share it with others.

So what? Give it away. The time of the singular sage bestowing his unique wisdom is over. That was a method devised by the men in charge who sought to regulate wisdom. They taught us to suffer alone in the desert for forty years, collecting our insights in a secret box called “Esoteric Knowledge.” Then, we were supposed to dispense those insights stingily to those who proved themselves worthy by also suffering alone for the requisite forty years in the desert.

It turns out that the world is filled with special beings, grappling our way through the anxiety of solitary conundrums and tasting the occasional reprieve of connection. When you realize this, your body lets out its breath and relaxes. The curse lifts. You come in from the cold. You hold out your cup, and some other special being fills it with sweet, milky tea spiced with fragrant herbs. You drink.

Our way, the way of the feminine, is to find out what everyone is good at and praise them for it and get them to teach it to one another. Maybe you know something about the hidden meaning of the Hebrew letters, or how to build a sustainable home from recycled tires and rammed soil, or loving-kindness meditation. You, the one who knows the Islamic call to prayer, climb this minaret and call us all to prayer. You, the one who knows how to sit quietly at the bedside of the dying, show us the way to bear witness. You, the one who knows how to get us to wake up to the shadow of privilege, please wake us the #*#@ up. It will be chaotic, all this community building, but your cooperation will save the world.

Besides, it will be fun.

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Listen now, and find the cure. →

This conversation offers genuine transmission, not just concepts about awakening, but the palpable presence of realized teachers exploring the growing edge of spiritual understanding together, and it originally aired on Sounds True One.

Robert Thurman on Tibetan Buddhism and the Revolutiona...

Robert Thurman spent more than five decades translating the language and logic of Tibetan Buddhism for a Western audience, and he passed away this year, leaving behind one of the most substantial bodies of work in that field. He was the first American ordained as a Tibetan Buddhist monk and later became the first person to hold an endowed chair in Buddhist studies anywhere in the West.

At Sounds True, we return to his teachings because few scholars managed to make a concept as difficult as emptiness feel both rigorous and useful. In this piece, we look at his life, his central ideas, and the legacy he leaves for students still working through his contributions to the tradition.

In this piece, we will look at his life, his central ideas, and the legacy he leaves for students still working through his books and translations.

Key Takeaways:

  • A Life Built for Teaching: Thurman became the first American Tibetan Buddhist monk and the first Western scholar to hold an endowed Buddhist studies chair, dedicating his career to making ancient teachings accessible to modern readers.
  • Emptiness as Full Belonging: Sunyata does not mean nothingness. Thurman taught that emptiness points to radical interdependence, the recognition that everything, including the self, arises in relationship.
  • The Revolution That Starts Within: The inner revolution Thurman described is not a retreat from the world. That recognition becomes the realization that inner freedom carries real social weight and opens the door to genuine compassion.

Build Relationships That Nourish And Sustain

Who Was Robert Thurman?

Thurman was ordained by the Dalai Lama in 1965, becoming the first Western Tibetan Buddhist monk, before later disrobing, marrying, and raising a family while continuing his scholarship. He earned a PhD in Sanskrit and Indo-Tibetan studies from Harvard in 1972 and went on to hold the Jey Tsong Khapa Professorship at Columbia, the first endowed Buddhist studies chair in the West. He also co-founded Tibet House US to help preserve Tibetan culture and teaching.

Over the course of his career, Thurman authored and translated nearly twenty works, including original texts on Tibetan philosophy that introduced Buddhist psychology to readers with no prior background in the tradition. His writing built a bridge that made these teachings widely accessible to Western minds.

His voice is among the many remarkable teachers we are honored to carry. Alongside Thurman, you can learn from a wide range of wisdom teachers through our All Teachers & Authors, where lineage and lived teaching come together in one place.

What Sunyata Really Means 

Thurman’s doctoral dissertation focused on Sunyata, the Sanskrit term usually translated as emptiness, and he spent much of his career correcting a common misreading. In his teachings, emptiness does not mean nothingness or absence. Instead, the concept points to the truth that nothing exists independently, that everything, including the self, arises through relationship and interdependence. 

Where Emptiness Meets Suchness

In Tibetan Buddhism, sunyata and suchness, called tathata in the tradition, are two ways of pointing at the same truth. 

Emptiness names the absence of fixed, independent existence. Suchness names what that freedom reveals: the world as it actually is, vivid, present, and unobstructed by our projections onto it. Thurman illustrated this with everyday examples rather than abstract philosophy, arguing that once people grasp interdependence, rigid ideas about identity and separation soften on their own.

This is also where emptiness opens into possibility. Nothing is fixed, and nothing is closed off from change. The same conditions that make our habits feel permanent are the very conditions that make genuine growth accessible.

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How Inner Revolution Leads to Compassion 

In his most widely read work, Thurman argued for what he called the inner revolution, the idea that cultivating inner freedom is a direct challenge to materialism and oppression, not a private retreat from them. He positioned enlightenment as an active force in the world, not a personal achievement disconnected from politics or society.

The thread back to sunyata and emptiness is direct. When the illusion of a fixed, separate self begins to loosen, compassion arises in its place. On compassion, the Dalai Lama and Thurman were in full agreement: recognizing our shared interdependence is not a comfort. That recognition becomes a responsibility, one that asks us to re-enter the world with clearer eyes and a more open heart.

Living These Teachings Every Day

The practices Thurman introduced to Western readers have always been meant as lived tools, not only as philosophical frameworks. Tibetan Buddhism has long emphasized direct application: how we meet conflict, face uncertainty, and remain present even when things feel fixed and unresolvable. 

A daily sitting practice, even a brief one, can become the space for noticing when the grip of a fixed identity tightens and gently releasing it. Contemplative inquiry, the simple act of resting with a question without immediately grasping for an answer, mirrors what Thurman described as the fruit, or the meat, of emptiness work.

Those ready to bring this kind of practice into daily life will find our Meditation & Mindfulness collection brings together programs from teachers who have spent years making these ideas deeply livable.

Honoring His Academic and Cultural Legacy

Beyond his own writing, Thurman’s influence shows up in the institutions and honors that followed him. 

Time named him one of the twenty-five most influential Americans in 1997, and in 2020, he received India’s Padma Shri Award, one of the country’s highest civilian honors, for his contributions to education and literature. Also, The New York Times described him as the leading interpreter of Tibetan Buddhism in the West, a reputation built through his classroom teaching at Columbia. He also served as editor of the Treasury of the Buddhist Sciences series, overseeing scholarly translations meant to outlast any single career.

Likewise, his teachings on the bardo, the Tibetan concept for the states of consciousness encountered between one experience and the next, are among his most powerful contributions. His recording on liberation upon hearing in the between draws from this tradition, reminding practitioners that presence is possible even in the most disorienting transitions of everyday life. Anyone deepening a mindfulness practice will find these teachings open a doorway worth stepping through.

Conversations on lineage, lived practice, and the teachers who carry wisdom forward are part of what we explore on our Insights at the Edge Podcast. Those drawn to the broader tradition Thurman spent his life explaining will find our Spirituality & Awakening collection holds courses and programs rooted in similar questions about consciousness, interdependence, and meaning.

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Final Thoughts

Robert Thurman’s work asked readers to take an unfamiliar idea seriously enough to let it change how they saw themselves and their relationships to everyone around them. Emptiness, in his hands, became less an abstract puzzle and more an invitation toward compassion grounded in interdependence.

At Sounds True, our mission has always been to wake up the world. The teachers we carry, Thurman among them, offer a portal to presence through teachings that are both ancient and immediately relevant. We are grateful to have shared in carrying his work forward, and we hope revisiting it here offers something worth sitting with.

Frequently Asked Questions About Robert Thurman

What does sunyata or emptiness mean in Tibetan Buddhism?

It refers to interdependence, the idea that nothing exists independently, rather than nothingness or absence.

What is Robert Thurman’s Inner Revolution about?

The work argues that personal spiritual transformation is a form of resistance to materialism and social oppression. Thurman believed that the inner work of loosening a fixed sense of self is what makes compassion and social engagement possible. 

What was Robert Thurman’s connection to the Dalai Lama?

They shared a close friendship spanning over fifty years, rooted in shared teaching and cultural advocacy work.

What is Robert Thurman best known for academically?

Holding Columbia’s first endowed Buddhist studies chair and translating major Tibetan texts into English.

Did Robert Thurman receive any major honors?

Yes, including Time’s list of influential Americans and India’s Padma Shri Award for education and literature.

Where can I learn more about Robert Thurman’s teachings?

Sounds True features books, podcasts, and programs from Robert Thurman and other respected Buddhist teachers.

Michelle Cassandra Johnson is an author, activist, spiritual teacher, racial equity consultant, and intuitive healer. She is the author of six books, including Skill in Action and Finding Refuge. Amy Burtaine is a leadership coach and racial equity trainer. With Robin DiAngelo, she is the coauthor of The Facilitator's Guide for White Affinity Groups. For more, visit https://www.michellecjohnson.com/wisdom-of-the-hive.

Being with Dying: Roshi Joan Halifax on Compassionate ...

What if the most powerful thing you could do for someone who is dying is simply to stay?

Instead of fixing or solving, offer a steady, open presence that says: I am here, and you are not alone. For most of us, that kind of stillness is harder than it sounds. We reach for words, for solutions, for anything that keeps us from feeling the full weight of what is happening. In the practice of end-of-life care, though, the willingness to remain present without an agenda may be the most generous gift we can give.

For more than 40 years, we at Sounds True have been committed to sharing teachings that meet people at life’s most profound thresholds. In this piece, we look at Roshi Joan Halifax’s approach to compassionate end-of-life care, what contemplative care looks like in practice, and how a different relationship with death and dying can change the way we live.

Key Takeaways:

  • Presence Transforms the Dying Process: Being fully present with someone who is dying doesn’t require having all the answers. Halifax shows us that steady, open attention is the most generous thing we can offer to someone nearing the end of life.
  • Contemplative Care Begins Within: Mindfulness and self-awareness sit at the heart of Halifax’s approach, equipping caregivers, family members, and healthcare professionals to meet grief and fear with greater clarity and less reactivity.
  • Death as a Door to Awakening: Halifax invites us to release the story that dying equals failure and see it, instead, as a profound passage that can open the heart and deepen our connection to life.

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Roshi Joan Halifax and the Work of Being with Dying 

Joan Halifax, Ph.D., is an anthropologist, Buddhist teacher, and writer who has worked with dying people since 1970. She has served on the faculties of Columbia University, the University of Miami School of Medicine, the New School for Social Research, the Naropa Institute, and the California Institute for Integral Studies. In 1994, she founded the Project on Being with Dying to train healthcare professionals in contemplative care, a program that shapes how practitioners, families, and spiritual seekers relate to death and dying.

Her work has shaped how practitioners, families, and spiritual seekers relate to death. Her voice is one of many you can hear through the Insights at the Edge Podcast, where Sounds True founder Tami Simon brings these kinds of conversations to life.

Learn Different Ways to Meet Death and Dying

Much of our culture frames death as something to be managed or delayed as long as possible. Halifax takes a different path. Rather than viewing dying as failure, she invites us to see it as a natural passage in the human experience, one that, when met with awareness and openness, can deepen our appreciation for life and sharpen our capacity to respond to the suffering of those we love.

The Practice of Compassionate Presence in Death

One of Halifax’s most essential teachings is compassionate presence at death, or the art of being fully with someone as they near the end of life. 

More than having the right words or eliminating pain, this approach is about offering steady attention and genuine care without needing to redirect what is happening. A hospice nurse who sits in silence with a patient, a son who holds his mother’s hand through the night without trying to reassure her. These are acts of compassionate presence that ask nothing of the dying person except to be witnessed.

When we bring that quality of attention to the dying process, we create space for people to feel seen and held, even in the most uncertain moments. Compassionate presence honors the emotional, spiritual, and relational dimensions of dying, which matter just as deeply as physical comfort. Caregivers looking to deepen their practice can find a range of teachings that address the whole person through our Health & Healing collection.

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Being with Dying: The Audio Learning Course

Halifax’s decades of work have been distilled into the Being with Dying audio learning course, a direct response to the question caregivers, family members, and spiritual seekers carry: How do I do this well?

The course draws on Eastern and Western psychology, philosophy, and contemplative practices from across spiritual traditions. The approach is kind, open, and dignified, designed to guide medical professionals, social workers, clergy, community activists, and spiritual seekers toward a path that takes the fear out of dying and replaces it with presence, clarity, and love. 

End of Life Care as a Path of Compassionate Service

Halifax has long taught that end-of-life care is not only a professional skill. Caring for someone through death is a practice of the heart, one that asks for patience, humility, and a genuine willingness to remain open to what is hard. A chaplain who sits with a grieving family long after visiting hours have ended, a social worker who stays present in the room when words have run out, these are the moments where caregiving becomes something closer to a calling.

What many caregivers find, alongside the grief, are unexpected gifts: moments of beauty, gratitude, and profound human connection that they did not anticipate. Death, when met with presence, does not only diminish. Death also reveals.

Contemplative Care: Integrating Mindfulness into Caregiving

Contemplative care dying weaves mindfulness, reflection, and compassionate awareness into caregiving at every level. Rather than managing the dying process from clinical distance, this approach asks both caregivers and the people they accompany to meet what arises, fear, grief, resistance, wonder, with honest, grounded presence.

For healthcare professionals, contemplative care means developing the inner resources to stay present in high-stress environments without shutting down emotionally. For family members, the practice offers a way to move through grief with tenderness rather than being swept away. Our Spirituality & Awakening collection brings together teachings that can help build that foundation at any stage of your path.

Seeing Death Not as Failure, But as Possibility

We have absorbed a quiet cultural story that says life equals success and death equals failure. Halifax challenges that story with great compassion and persistence. What if dying were not a defeat, but a doorway? What if the dying process could hold the conditions for awakening, for the kind of presence, love, and release that transforms everyone in its path?

Roshi Joan Halifax has spent more than 50 years demonstrating that this reorientation is both possible and necessary. When we stop relating to death as the enemy, we free ourselves to accompany others through it with courage and care. 

Our All Teachers & Authors page brings together many more voices who hold that same commitment, teachers and guides for every threshold life presents.

Awaken Something Greater Within You. Find Teachings that Speak to You With Sounds True.

Final Thoughts

Roshi Joan Halifax’s teachings on death and dying remind us that compassionate end-of-life care begins with presence, and that presence begins with the willingness to stay. When we approach the dying process with awareness and an open heart, we bring something no clinical protocol alone can match: the assurance that another person does not face their final passage alone.

Her work continues to shape how caregivers, loved ones, and practitioners meet life’s most profound transitions. We are grateful to carry her voice as part of the Sounds True community, and we hope her teachings open something tender and true in you.

Frequently Asked Questions About Being with Dying

What is Being with Dying?

Being with Dying is a training approach developed by Roshi Joan Halifax that focuses on mindful, compassionate support for people facing serious illness, aging, and the end of life.

Who is Roshi Joan Halifax?

Roshi Joan Halifax is a Zen Buddhist teacher, author, anthropologist, and hospice caregiver known for her work in contemplative practice, compassion training, and end-of-life care.

How does contemplative care differ from traditional caregiving?

Contemplative care incorporates mindfulness, self-awareness, and spiritual reflection into caregiving, helping both caregivers and patients navigate difficult experiences with greater clarity.

Can the principles of Being with Dying be applied outside hospice settings?

Yes. The principles can support anyone caring for a loved one, working in healthcare, or seeking to develop greater compassion in everyday life.

What challenges do caregivers commonly experience during end-of-life care?

Caregivers may face emotional exhaustion, grief, stress, and feelings of helplessness. Developing self-awareness and supportive practices can help address these challenges.

What role does spirituality play in end-of-life care?

Spirituality can offer comfort, meaning, and perspective during difficult times. It may help individuals connect with their values, beliefs, and sense of purpose.

Michelle Cassandra Johnson is an author, activist, spiritual teacher, racial equity consultant, and intuitive healer. She is the author of six books, including Skill in Action and Finding Refuge. Amy Burtaine is a leadership coach and racial equity trainer. With Robin DiAngelo, she is the coauthor of The Facilitator's Guide for White Affinity Groups. For more, visit https://www.michellecjohnson.com/wisdom-of-the-hive.

8 comments on The Way of the Feminine to Save the World

  1. Rich Featherly says:

    I really liked the Insights on the edge episode with Mirabai Starr. It got me wondering though. Who decided to call the separation based, fear based, power over others based, system that has ravaged our world lately “masculine”. Who decided to call the connection based, compassion based, power with others based alternative “feminine”. Since the average man is slightly physically larger and stronger than the average woman, is that why men get the blame for the power over based system. Can we say that greedy, power hungry men are standing completely independent of the women in their life. It may seem like it is only men who have the power in a power over system, but for most of them there is likely to be at least one woman (wifes, mothers, daughters) who benefits from that power and supports the system. Men are not immune from the suffering caused by the oppression of that system. From what I hear, those at the top are not all that happy.

    1. Magdalena says:

      This is the problem with these names and it has its history and archetypal ground, but masculine doesn’t mean men and feminine doesn’t mean women. This is a misinterpretation of the language used. Both genders have both parts, masculine and feminine, within and how strong they are in an individual depends on many factors and conditions. One of them is culture and in patriarchal culture it’s a struggle for women as much as it might be for men to reconnect with and embrace the femininity.

  2. I think it’s important to acknowledge a key point that Rich is speaking to, that there are women who also support the dysfunctional system being named as “masculine”. I am hoping Mirabai’s writing addresses this, so that women can learn what they’re doing in this way, and stop. When women in both positions experience the power of this unifying recognition and acceptance, this will be true healing and new action will be able to take place.

  3. Cor Dahm says:

    Others may have struggled similarly – Yin and Yang may describe similar aspects – food for thought!

  4. Emma J. Lawton says:

    Thank you, thank you, thank you. My prayer has been answered. Just so timely!
    I am not alone as I thought. Blessings. Emma

    1. Anonymous says:

      Hi Emma! I’m Terri Lawton, I don’t see the name often and was happy to see it here in the comments! Just saying Hi and Thanks for the Blessings! And many Blessings to you, too

  5. GinaMaria Opalescent says:

    YES, may we all please wake the #*#@ up to our priveldge, to our power, to our gifts, to our healing, to our compassion, to our FEARS, to our dreams and hopes and wishes and to the books we have inside of us that they may have the courage to germinate, grow, and bloom in spite of ourselves!!

  6. Brenda says:

    Well said Magdalena! Thank you for the insightful articulation!

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