Gratitude Is a Byproduct of Service

    —
February 24, 2021

Among the lessons I’ve seen people embrace by performing their microgestures is the true meaning of gratitude. Gratitude has become a big idea in certain circles these days, and a lot has been written about research showing that a focus on gratitude has real benefits for people in terms of their mental and physical well-being.3 This is probably why the practice of gratitude journaling has become so popular. You can even buy gratitude journals at your local bookstore ready for you to fill in the blanks about what makes you feel lucky today.

I have to admit that I have a bit of a bone to pick with the gratitude journalers of the world. It’s not that I disagree with the research or the idea that gratitude can be a powerful force. It’s that I think the idea of gratitude, perhaps because it has become so popular, is too often misunderstood.

I don’t believe that gratitude is about sitting in your room and saying thanks so only your walls can hear you. I don’t believe it’s something that should remain in the pages of a journal. I don’t believe it’s something you can find on a bracelet or in an Instagram quote. These can be good ways to remind yourself to be thankful, but they’re not enough. That’s because gratitude isn’t meant to be passive. “God is a verb,” as Paulo Coelho once said in an interview with Oprah Winfrey about his bestselling book, The Alchemist.4 I believe that gratitude, too, needs to be treated as an action.

In fact, we used to talk about gratitude in terms of giving thanks, which makes it sound so much more active, instead of merely being thankful. Rightly so, because I believe gratitude is something you should do, not something you merely think or feel or write about. This means you can’t just read in the news about the hurricane that devastated a town or the drug problem that plagues a community and feel thankful that you’re removed from it and safe. You can’t just walk by people in need and feel sorry for their suffering and grateful that you’re not in the same position. True gratitude is more than just a feeling. It’s the expression of that feeling through action—the action of serving others. To truly be grateful, you have to act gratefully.

It’s a bit like that old philosophical question about whether, if a tree falls in the woods and no one hears it, did it really fall? By the same token, if you love someone but you never express that love, either verbally or through your actions, can you really call it love? If you’re grateful for what you have but never extend that gratitude to others, then are you truly living a grateful life?

When we mindfully show our appreciation for what we have through the action of serving others, then gratitude is the result. It’s the byproduct of that service, and there’s really no other way to get it. We live in a world that loves shortcuts. If there’s a faster, easier, simpler way to get something done, then we’re all over it. People write about “life hacks” as if they’re going to save us, but some things can’t be hacked. I believe that gratitude is one of them.

In the energy exchange, there’s a dynamic between people made up of living, breathing energy that flows back and forth. When that energy stops moving, it dies. Gratitude has an energy behind it too, but I believe that energy dies, or at least atrophies, when we keep it confined to our thoughts and prayers or the pages of our journal. Even sharing grateful thoughts on social media—which I highly encourage as an antidote to all the complaints and judgments that tend to be put on display—is not the same as allowing our gratitude to inspire us to act on behalf of others. Because it’s so often relegated to contexts like these, gratitude is really in danger of losing its meaning.

I was once in a yoga class that was winding down on a hot day when I witnessed a missed opportunity to really live gratitude. We were all sitting in Lotus Position with the lights dimmed and the door open so the breeze could flow through the studio. Soft music was playing in the background and our hands were pressed together at our hearts as we whispered our “namastes.” Just then a man, who appeared to be suffering from mental illness, walked in through the open door to say hello and ask, “What are you all doing in here?” He was friendly

enough, but the reaction was immediate. The people closest to him scattered while others turned away or shook their heads. No one answered him. I meant to, but I didn’t gather my thoughts quickly enough. The teacher rushed over to tell him to leave, pushing him out the door and closing it behind him.

It was as if everyone in the room had forgotten what they’d been doing right before the man walked in. Yoga classes often end with the students saying namaste as an expression of gratitude for the experience they just had, the teacher who guided them through it, and the fellow students they shared it with. But it’s also generally considered to have spiritual connotations, to be a conscious acknowledgment of another person’s soul, of the divine light that resides in all of us. Some literally translate namaste from Sanskrit to mean: “The light in me acknowledges the light in you.”

I guess my fellow classmates decided that not everyone was worthy of a namaste. I don’t mean to be overly harsh. I get why people were frightened, as they often are by mental illness, or turned off by the disruption when they were in the midst of a peaceful moment. But if we’d all taken a moment to simply notice this man (an act of non-resistance), I think it would have quickly become clear that he meant us no harm. He was just curious and, I think, lonely. It seemed like what he wanted most of all was someone to talk to, and here he’d found a group of people expressing gratitude in a tranquil place. We can perhaps forgive him for thinking we were the kind of people who might be receptive to his attempt to connect.

We live in an amazing time. Being part of the Information Age gives us exposure to all kinds of wisdom and ancient teachings along with all the new. Yoga has been practiced for hundreds of years. Verses on gratitude can be found in the Bible. There is truth and power in these old ways, but let’s make sure we’re getting the most out of them. These ancient concepts should be more than just things you think to yourself or utter on autopilot. If we really want the benefits, we need to learn how to live them.

If you are grateful for something in your life, you have to find a way to put some of that grateful energy back into the world instead of holding onto it. That’s the only way to keep it flowing. That’s the only way gratitude can come back to you. If you have your antenna up while you perform your microgestures, you’ll start to notice the flow and you’ll start to better appreciate when some of it flows back your way.

❤ HEARTWORK

Ask yourself: How can I do more than just think grateful thoughts? How can I act gratefully in the world today?

If you keep a gratitude journal, consider recording not just what you’re thankful for, but the full energy exchange: what you’re grateful for and what you gave gratefully in return.

Notes:

  1. Colby Itkowitz, “The Science Behind Why You Shouldn’t Stop Giving Thanks After Thanksgiving,” The Washington Post (November 24, 2016).
  2. Paulo Coelho, “What if the Universe Conspired in Your Favor?” Oprah’s SuperSoul Conversations (August 9, 2017). 

This is an excerpt from Love Without Reason: The Lost Art of Giving a F*ck by LaRayia Gaston.

 

larayia gaston author photoLARAYIA GASTON is a former model, actress, and founder of the nonprofit Lunch On Me, an organization dedicated to bringing organic, healthy food and holistic healing to those experiencing homelessness. She’s also a regular public speaker, podcast guest, and activist. She resides in Los Angeles. For more, visit lunchonme.org.

 

 

 

 

 

love book coverSounds True | Amazon | Barnes & Noble | Indiebound | Bookshop

LaRayia Gaston

LARAYIA GASTON is a former model, actress, and founder of the nonprofit Lunch On Me, an organization dedicated to feeding organic, healthy food and holistic healing to those experiencing homelessness. She's also a regular public speaker, podcast guest, and activist. She filmed a documentary 43 Days on Skid Row, which shows her time living with LA’s skid row residents and offers up a true picture of what life is really like in one of America’s largest homeless communities. She resides in Los Angeles. For more, visit lunchonme.org.

Author photo © Whitney Otte

Also By Author

LaRayia Gaston: Love Without Reason

LaRayia Gaston is a former model, actress, and the founder of the nonprofit Lunch On Me, an organization dedicated to offering organic, healthy food and holistic healing to those experiencing homelessness. She’s also a regular public speaker, podcast guest, and activist. She filmed a documentary, 43 Days on Skid Row, which shows her time living with LA’s Skid Row residents and offers up a true picture of what life is really like in one of America’s largest homeless communities. In this podcast, Sounds True founder Tami Simon speaks with LaRayia about her new book, Love Without Reason. They discuss the superpower called “love”; why connection and empowerment are central to ending hunger; gratitude as an action, not just an attitude; transforming our “withholding” and scarcity mindsets; seeing humanity “on every corner, in every person”; and more. 

Gratitude Is a Byproduct of Service

Among the lessons I’ve seen people embrace by performing their microgestures is the true meaning of gratitude. Gratitude has become a big idea in certain circles these days, and a lot has been written about research showing that a focus on gratitude has real benefits for people in terms of their mental and physical well-being.3 This is probably why the practice of gratitude journaling has become so popular. You can even buy gratitude journals at your local bookstore ready for you to fill in the blanks about what makes you feel lucky today.

I have to admit that I have a bit of a bone to pick with the gratitude journalers of the world. It’s not that I disagree with the research or the idea that gratitude can be a powerful force. It’s that I think the idea of gratitude, perhaps because it has become so popular, is too often misunderstood.

I don’t believe that gratitude is about sitting in your room and saying thanks so only your walls can hear you. I don’t believe it’s something that should remain in the pages of a journal. I don’t believe it’s something you can find on a bracelet or in an Instagram quote. These can be good ways to remind yourself to be thankful, but they’re not enough. That’s because gratitude isn’t meant to be passive. “God is a verb,” as Paulo Coelho once said in an interview with Oprah Winfrey about his bestselling book, The Alchemist.4 I believe that gratitude, too, needs to be treated as an action.

In fact, we used to talk about gratitude in terms of giving thanks, which makes it sound so much more active, instead of merely being thankful. Rightly so, because I believe gratitude is something you should do, not something you merely think or feel or write about. This means you can’t just read in the news about the hurricane that devastated a town or the drug problem that plagues a community and feel thankful that you’re removed from it and safe. You can’t just walk by people in need and feel sorry for their suffering and grateful that you’re not in the same position. True gratitude is more than just a feeling. It’s the expression of that feeling through action—the action of serving others. To truly be grateful, you have to act gratefully.

It’s a bit like that old philosophical question about whether, if a tree falls in the woods and no one hears it, did it really fall? By the same token, if you love someone but you never express that love, either verbally or through your actions, can you really call it love? If you’re grateful for what you have but never extend that gratitude to others, then are you truly living a grateful life?

When we mindfully show our appreciation for what we have through the action of serving others, then gratitude is the result. It’s the byproduct of that service, and there’s really no other way to get it. We live in a world that loves shortcuts. If there’s a faster, easier, simpler way to get something done, then we’re all over it. People write about “life hacks” as if they’re going to save us, but some things can’t be hacked. I believe that gratitude is one of them.

In the energy exchange, there’s a dynamic between people made up of living, breathing energy that flows back and forth. When that energy stops moving, it dies. Gratitude has an energy behind it too, but I believe that energy dies, or at least atrophies, when we keep it confined to our thoughts and prayers or the pages of our journal. Even sharing grateful thoughts on social media—which I highly encourage as an antidote to all the complaints and judgments that tend to be put on display—is not the same as allowing our gratitude to inspire us to act on behalf of others. Because it’s so often relegated to contexts like these, gratitude is really in danger of losing its meaning.

I was once in a yoga class that was winding down on a hot day when I witnessed a missed opportunity to really live gratitude. We were all sitting in Lotus Position with the lights dimmed and the door open so the breeze could flow through the studio. Soft music was playing in the background and our hands were pressed together at our hearts as we whispered our “namastes.” Just then a man, who appeared to be suffering from mental illness, walked in through the open door to say hello and ask, “What are you all doing in here?” He was friendly

enough, but the reaction was immediate. The people closest to him scattered while others turned away or shook their heads. No one answered him. I meant to, but I didn’t gather my thoughts quickly enough. The teacher rushed over to tell him to leave, pushing him out the door and closing it behind him.

It was as if everyone in the room had forgotten what they’d been doing right before the man walked in. Yoga classes often end with the students saying namaste as an expression of gratitude for the experience they just had, the teacher who guided them through it, and the fellow students they shared it with. But it’s also generally considered to have spiritual connotations, to be a conscious acknowledgment of another person’s soul, of the divine light that resides in all of us. Some literally translate namaste from Sanskrit to mean: “The light in me acknowledges the light in you.”

I guess my fellow classmates decided that not everyone was worthy of a namaste. I don’t mean to be overly harsh. I get why people were frightened, as they often are by mental illness, or turned off by the disruption when they were in the midst of a peaceful moment. But if we’d all taken a moment to simply notice this man (an act of non-resistance), I think it would have quickly become clear that he meant us no harm. He was just curious and, I think, lonely. It seemed like what he wanted most of all was someone to talk to, and here he’d found a group of people expressing gratitude in a tranquil place. We can perhaps forgive him for thinking we were the kind of people who might be receptive to his attempt to connect.

We live in an amazing time. Being part of the Information Age gives us exposure to all kinds of wisdom and ancient teachings along with all the new. Yoga has been practiced for hundreds of years. Verses on gratitude can be found in the Bible. There is truth and power in these old ways, but let’s make sure we’re getting the most out of them. These ancient concepts should be more than just things you think to yourself or utter on autopilot. If we really want the benefits, we need to learn how to live them.

If you are grateful for something in your life, you have to find a way to put some of that grateful energy back into the world instead of holding onto it. That’s the only way to keep it flowing. That’s the only way gratitude can come back to you. If you have your antenna up while you perform your microgestures, you’ll start to notice the flow and you’ll start to better appreciate when some of it flows back your way.

❤ HEARTWORK

Ask yourself: How can I do more than just think grateful thoughts? How can I act gratefully in the world today?

If you keep a gratitude journal, consider recording not just what you’re thankful for, but the full energy exchange: what you’re grateful for and what you gave gratefully in return.

Notes:

  1. Colby Itkowitz, “The Science Behind Why You Shouldn’t Stop Giving Thanks After Thanksgiving,” The Washington Post (November 24, 2016).
  2. Paulo Coelho, “What if the Universe Conspired in Your Favor?” Oprah’s SuperSoul Conversations (August 9, 2017). 

This is an excerpt from Love Without Reason: The Lost Art of Giving a F*ck by LaRayia Gaston.

 

larayia gaston author photoLARAYIA GASTON is a former model, actress, and founder of the nonprofit Lunch On Me, an organization dedicated to bringing organic, healthy food and holistic healing to those experiencing homelessness. She’s also a regular public speaker, podcast guest, and activist. She resides in Los Angeles. For more, visit lunchonme.org.

 

 

 

 

 

love book coverSounds True | Amazon | Barnes & Noble | Indiebound | Bookshop

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Sharon Salzberg has been a student of Buddhism since 1971 and began leading meditation retreats worldwide in 1974. Drawing on more than twenty-five years of deep study with Burmese, Indian, and Tibetan teachers, her work centers on two foundational traditions: vipassana, also known as insight meditation, and the cultivation of lovingkindness and compassion, called the Brahma Viharas. 

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How Metta Meditation Supports Compassion and Connection

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Final Thoughts

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Frequently Asked Questions About Sharon Salzberg on Real Happiness

What inspired Sharon Salzberg to begin teaching meditation?

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Why has Sharon Salzberg’s work remained influential for so many years?

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Is loving kindness meditation connected to Buddhism?

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How long should I practice metta meditation each day?

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Can beginners practice loving kindness meditation?

Absolutely. Loving kindness meditation is one of the most approachable meditation practices because it focuses on simple intentions of kindness instead of trying to quiet every thought.

Why do some people find it difficult to offer kindness to themselves?

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Michelle Cassandra Johnson is an author, activist, spiritual teacher, racial equity consultant, and intuitive healer. She is the author of six books, including Skill in Action and Finding Refuge. Amy Burtaine is a leadership coach and racial equity trainer. With Robin DiAngelo, she is the coauthor of The Facilitator's Guide for White Affinity Groups. For more, visit https://www.michellecjohnson.com/wisdom-of-the-hive.

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  • Pause before responding: When a challenging email arrives, or a conversation takes a difficult turn, take one conscious breath before reacting. This small pause creates space between what’s happening and how you respond, which is precisely what Goldstein means when he speaks about awareness in action. Regular practice with this pause builds the habit, so it becomes easier to access in high-stakes moments.
  • Ground in the body during transitions: Moving between tasks at work, stepping from one meeting to the next, or walking to refill a glass of water each offers a moment to notice physical sensations. The feeling of your feet on the floor or the rhythm of your breath can quickly reconnect you to the present during stretches of the day that tend to blur together.
  • Practice single-tasking: Choose one task and give it your full attention. When the mind drifts, return without judgment. Goldstein teaches that each return is a moment of awareness completed. Writing a report, preparing for a call, or reading through notes can all become anchors for presence when approached with this quality of attention.

Mindfulness in a Workday

A simple routine can anchor mindfulness basics in the rhythm of any workday. Begin each morning with five minutes of quiet sitting before opening a screen. Notice whatever is present without trying to change it. Move through morning tasks one at a time, returning attention when distractions arise. At midday, step away from your desk for a short walk and pay attention to the sensations of each step. 

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Final Thoughts

Mindfulness begins with a willingness to pay attention, and that willingness is already in you. Joseph Goldstein’s teachings invite every practitioner, new or longtime, to trust this simple capacity and return to it again and again. Through insight meditation, Vipassana meditation, and the small, consistent moments of daily awareness, practice becomes a way of living. 

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Frequently Asked Questions About Joseph Goldstein on Mindfulness for Beginners

Is Joseph Goldstein’s teaching based on Buddhism?

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Do I need previous meditation experience to follow Joseph Goldstein’s teachings?

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Can mindfulness be practiced outside of formal meditation?

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Key Takeaways:

  • Meet Every Moment with Presence: Learn how Shinzen Young meditation cultivates equanimity by shifting the way we relate to both pleasant and unpleasant experiences.
  • Observe Pain, Change Your Experience: Mindfulness pain management emphasizes awareness and observation as a path through discomfort, opening new ways to respond.
  • Grow Through Daily Mindfulness Practice: Consistent practice supports the gradual process of classical enlightenment and the purification of consciousness that Shinzen Young’s teachings point toward.

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How Shinzen Young Meditation Cultivates Equanimity 

Shinzen Young meditation invites us to meet every experience with openness and curiosity. Equanimity develops through a willingness to stay present with sensations, thoughts, and emotions without becoming overwhelmed. This balanced awareness transforms how we relate to life’s changing experiences, creating greater clarity and inner freedom.

Shinzen Young grew up fascinated by Asian culture in Los Angeles and later pursued doctoral studies in Buddhist Studies at the University of Wisconsin. His approach to meditation is structured and precise, mapping sensory experience with scientific clarity and making mindfulness accessible whether someone is brand new to practice or deeply seasoned. He is one of many teachers whose work lives inside our Meditation & Mindfulness collection, alongside voices spanning the full range of contemplative traditions.

Shinzen Young Equanimity in Pain and Pleasure

Shinzen Young’s approach to equanimity pain is grounded in direct observation. In his teachings, equanimity is the practice of remaining present with whatever arises, allowing each sensation to be fully known without adding resistance or attachment. As awareness becomes more stable, we begin to recognize that both pleasure and discomfort are constantly changing. This recognition helps us respond with greater patience, compassion, and balance.

Much of what we call suffering, Young teaches, arises from the mental grip we tighten around unpleasant sensation. When we soften that grip and allow sensation to be present, its intensity can shift. Shinzen Young equanimity teachings frame this as an active, courageous form of attention, one that takes patience to cultivate.

Equanimity is a concept frequently misunderstood as suppression, apathy, or emotional flatness. In reality, equanimity allows us to experience emotions without becoming overwhelmed. Learning to recognize that distinction in real time is one of the most practical skills a mindfulness practice can develop.

Discover the Power of Daily Meditation and Inner Stillness

How Unified Mindfulness Deepens Awareness

Unified mindfulness is a helpful guide for bringing meditation into every aspect of daily life. The approach encourages continuous awareness of sensory experiences, thoughts, and emotions across formal and informal practice. 

This helps reveal patterns that often operate beneath conscious awareness, making it easier to act intentionally. Want to further deepen your practice? Check out our online courses, featuring guidance from respected meditation teachers across many traditions.

The relationship between equanimity and mindfulness pain management extends beyond finding relief from discomfort. Shinzen Young teaches that by observing discomfort with curiosity, we begin to loosen the mental habits that intensify it. This same awareness also changes how we experience pleasure, allowing appreciation without clinging.

Those drawn to the connection between mindfulness and subtle energetic awareness will find our Subtle Energy collection goes deeper into that dimension of inner work. Consider a moment of tension at work: your chest tightens, your thoughts race, and the urge to react rises quickly.

A practitioner of unified mindfulness would pause, notice those sensations, and allow them to settle before responding. That pause, small as it seems, is where emotional intelligence begins to grow. Many contemplative traditions describe this capacity as a hallmark of classical enlightenment, a gradual clearing of the habitual reactions that cloud perception.

How Shinzen Young Meditation Purifies Consciousness

Bringing Shinzen Young meditation into daily life does not require a formal retreat or long hours of sitting. The teachings point toward moments that are already here.

Pause Before You React

Even a few seconds of conscious awareness between a stimulus and a response can interrupt patterns that run on autopilot. When tension or frustration arises, notice where it lives in the body. Name it silently. A breath can anchor that awareness and keep you present, especially in difficult conversations or high-pressure moments. 

Bring Presence to Ordinary Moments

Mindfulness does not require a meditation cushion. Washing dishes, walking between meetings, or waiting for a bus all become chances to observe experience with clarity. When you bring this awareness to daily activities, the boundary between formal practice and everyday life begins to soften. Many practitioners report that this continuity of awareness is what sustains a meditation habit long-term, more so than session length.

Meet Discomfort with Curiosity

Mindfulness pain management extends beyond physical sensation. Emotional difficulty responds to the same approach: moving toward it with curiosity, observing it, and letting it pass through without holding on. When grief or anxiety surfaces, naming the sensation, such as pressure in the chest or tightness in the throat, can create enough space to respond with care.

To hear conversations that go deeper into these practices, the Insights at the Edge Podcast brings together teachers and practitioners who explore meditation and inner transformation from many different perspectives.

Discover how your mind really works

Final Thoughts

Equanimity is the practice of meeting life as it is. Through Shinzen Young meditation, each experience becomes an opportunity to cultivate greater awareness, clarity, and presence. As we learn to meet every moment with openness, the quiet transformation that comes from seeing life clearly begins to take shape, one breath and one moment at a time. 

Frequently Asked Questions About Equanimity in Pain and Pleasure

Can equanimity be practiced outside of formal meditation?

Of course. Equanimity can be developed during everyday activities by observing thoughts, emotions, and physical sensations with awareness instead of reacting automatically.

Is equanimity the same as emotional detachment?

No. Equanimity allows you to fully experience emotions without becoming overwhelmed by them. It encourages engagement with life while maintaining inner balance.

How long does it take to develop equanimity?

There is no fixed timeline. Consistent practice helps strengthen equanimity over time, with gradual changes becoming noticeable through regular mindfulness.

Can mindfulness pain management help with emotional pain?

Yes. The same principles used to observe physical discomfort can also be applied to emotions, helping create space for difficult feelings without becoming consumed by them.

Why is awareness considered important in spiritual growth?

Awareness helps reveal habitual patterns that often operate unconsciously. Recognizing these patterns creates opportunities for greater freedom and intentional responses.

Does classical enlightenment require withdrawing from daily life?

No. Many contemplative traditions teach that spiritual growth happens through ordinary experiences, making daily life an important part of the practice.

What is the first step toward building a consistent meditation practice?

Begin with a few minutes of daily mindfulness, focusing on your breath or present-moment experience. Consistency is often more valuable than the length of each session.

Michelle Cassandra Johnson is an author, activist, spiritual teacher, racial equity consultant, and intuitive healer. She is the author of six books, including Skill in Action and Finding Refuge. Amy Burtaine is a leadership coach and racial equity trainer. With Robin DiAngelo, she is the coauthor of The Facilitator's Guide for White Affinity Groups. For more, visit https://www.michellecjohnson.com/wisdom-of-the-hive.

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