Tools for Cultivating Supportive Friendships & Relationships

November 20, 2020

Tools for Cultivating Supportive Friendships & Relationships:

CHRISTOPHE ANDRÉ:

For this toolbox I’d like to put forward a little bit of theory about how we are supported by relationships — that is, to offer an overall look at what we receive from our relationships with others.

The five benefits of relationships. Studies show that social support can be broken down into several families of benefits:

  1. Material support: Others can help us in concrete ways. If I’ve broken my leg, I will be glad if somebody will do my shopping for me. If I have to move, I will be happy to have my friends help me transport the boxes.
  2. Informational support: Others can advise us, give us useful infor- mation, and play the role of human search engines — as intelligent as Google but alive and compassionate — and they won’t resell our personal information afterward.
  3. Emotional support: Others are the source of positive emotions; they give us affection, love, friendship, trust, admiration.
  4. The support of esteem. Others can remind us of our value and good qualities, tell us what they like about us, and sustain our self-esteem at moments of uncertainty.
  5. The inspiration of their example: This is more difficult to evaluate scientifically, but it’s quite real, as we have indicated.

The four varieties of relationships. Another important point is that it is helpful to cultivate varied social relationships, just as it is important to have a varied diet. There are four families of relationships, distributed in four concentric circles:

  1. Our intimates: the people we live with, whom we touch and embrace practically every day. This means mostly our family and best friends.
  2. Our close relations: our friends and colleagues, people with whom we regularly have close and regular exchanges.
  3. Our acquaintances: the whole network of people with whom we have a connection, even occasional, and who we keep track of and who keep track of us.
  4. Unknowns: those who we might also have relationships with, depending on our character. This includes people we might speak to on the street, on public transport, in stores. They can also be sources of help or information for us, as we can for them.

Specialists in social relations remind us that it is important to draw sup- port from these four circles — not only from our intimate and close relations—and to sustain our connections with these four relational spheres by giving and receiving help, information, support, eye contact, advice, and smiles. Because the idea is not only to receive but also to give, by speaking to unknowns and maintaining warm relations with our acquaintances, neighbors, and shopkeepers, we do ourselves good. And we embellish the world, improve it, and make it more human!

 

MATTHIEU RICARD:

The importance of social connection. We should choose to live in an environment where people are warm, altruistic, and compassionate. If this isn’t the case in all areas of our living space, we should progressively try to establish these values or, if it’s possible, we should leave the toxic environment.

In this connection, I like to cite the case of a community on the Japanese island of Okinawa, which claims to have one of the world’s highest concentrations of people aged a hundred or over. It appears that the main factor in this exceptional longevity is not the climate or the food, but the power of this community, where people maintain particularly rich social relationships. From cradle to grave, they relate very closely with one another. The elderly people in particular get together several times a week to sing, dance, and have a good time. Almost every day they go to schools to greet the children (whether they have familial links with them or not) at the end of the school day. The elders take the children in their arms and give them treats.

Draw inspiration from the righteous, from people who, in our eyes, embody the values of impartiality, tolerance, compassion, love, and kindness. In these times of the migratory crisis, I think of all those who have taken great risks, and I remember those who protected Jewish people during the Nazi persecutions of World War II, particularly those who hid Jews in their homes. These people have since come to be called “The Righteous.” The only common point that emerges from their many accounts is a view of others based on recognition of their common human- ity. All human beings deserved to be treated with kindness. Where we saw a stranger, they saw a human being.

Meditate on altruistic love. Studies in psychology have shown that meditating on altruistic love increases people’s feelings of belonging to a community; it enhances the quality of social connections and compassionate attitudes toward unknown people, while at the same reduc- ing discrimination toward particular groups, like people of color, homeless people, and immigrants.

Draw inspiration from friends in the good and spiritual masters. I recommend that everyone see a historical documentary made in India by Arnaud Desjardins at the end of the 1960s, in which we are shown the most respected of the Tibetan masters who took refuge on the Indian slopes of the Himalayas following the Chinese invasion of their country. The film is called The Message of the Tibetans.

 

ALEXANDRE JOLLIEN:

The audacity to live. Existing, opening oneself to the other, is running a risk. It means dropping one’s armor, one’s protective coverings, and opening one’s eyes and daring to give oneself to the other and to the entire world. There’s no way you can invest in a relationship, so throw out your logic of profit and loss! What if we were to embark on our day without any idea of gain or of using our fellow human beings? What if we stayed attentive to all the women and men it is given to us to encoun- ter on that day, looking to find among them masters in being human? 

Identify our profound aspirations. Helping others can often amount to imposing a view of the world on them without really paying any attention to what they really want in their hearts. A man bought an elephant without giving any thought in advance to how he was going to feed it. At a loss, he was obliged to turn for help to those around him, and what he got from them was, “You never should have bought such a big animal!” What does it mean to help others? Does it mean committing completely to being there for them? Does it mean going all the way with them?

Authentic compassion. A will to power might enter into our move- ment toward the other—a thirst for recognition, a twisted attempt to redeem ourselves. Daring a true encounter means quitting the sphere of your neurosis and walking the path of freedom together. There’s no more “me,” no more “you,” but a coalescent “us,” a primordial solidarity.

Coming out of the bunker. As a result of having been burned in our relationship with another, the temptation is great to put on armor, to completely shut ourselves up in a bunker-like fortress, even to the point of suffocation. Don’t our passions, our griefs, our loves, and the fierce- ness of our desire remind us that we are essentially turned toward the other, in perpetual communication? Is there a way to live the thousand and one contacts of daily life without our ego appropriating them?

This is excerpted from the newest book from Matthieu Ricard, Christophe André, and Alexandre Jollien, Freedom For All Of Us: A Monk, A Philosopher, and a Psychiatrist on Finding Inner Freedom.

Copy of MatthieuRicard-AlexandreJollien-ChristopheAndré©PhilippeDanais2017

 

Matthieu Ricard is a Buddhist monk, a photographer, and a molecular geneticist who has served as an interpreter for the Dalai Lama. 

Christophe André is a psychiatrist and one of the primary French specialists in the psychology of emotions and feelings.

 Alexandre Jollien is a philosopher and a writer whose work has been attracting an ever-growing readership. Together, they are the authors of In Search of Wisdom and Freedom For All of Us.

picture of the book titles Freedom for All of Us

Learn More

Sounds True | Amazon | Barnes & Noble | Bookshop | IndieBound

 

Alexandre Jollien

Alexandre Jollien is a philosopher and writer who spent 17 years in a home for the physically disabled. His books include In Praise of Weakness. He lives in Switzerland. For more, visit alexandre-jollien.ch.

Christophe André

Christophe André is a psychiatrist specializing in the psychology of emotions. His books include Imperfect, Free, and Happy, and Meditating, Day After Day. He lives in France. For more, visit christopheandre.com.

Matthieu Ricard

Photo of ()\

Matthieu Ricard is a Buddhist monk and has authored several books, including The Monk and the Philosopher and The Quantum and the Lotus. He is a major participant in the research collaboration between cognitive scientists and Buddhist practitioners, spearheaded by the Dalai Lama and the Mind and Life Institute. Ricard is a noted translator and photographer, and initiates and oversees humanitarian projects in India, Tibet, and Nepal. For more information, visit www.shechen.org.

Author photo © PhilippeDanais2017

Listen to Tami Simon's in-depth audio podcast interview with Matthieu Ricard:
The Altruistic Revolution: Transform Ourselves to Better Serve Others »
Happiness Is a Skill »

Also By Author

How Does Meditation Liberate Us?

MATTHIEU RICARD: In the beginning, our mind is very turbulent, so it is very difficult to complete an analytical meditation and to cultivate compassion, and it’s still more difficult to observe the nature of awareness. We just have to deal with a whirligig of thoughts. The first step, therefore, as we have seen, is to achieve a certain level of calm. We don’t do this by knocking out the mind the way we would knock somebody out with a stick; rather we give it a chance to become a little clearer, a little more stable.

That’s why most meditations begin with observation of the breath. It is at the same time practical (the breath is always there), simple (a constant movement of coming and going), and subtle (it’s invisible, and if we don’t pay attention, it disappears instantly from our perceptual field). It is, therefore, an excellent object for refining our attentional faculty. This simple training is not necessarily easy, however. We can even be discouraged at the beginning by seeing that “I have more thoughts now than I had before; meditation is not for me.” There are not necessarily more of the thoughts; rather we have begun to perceive what is going on, to be able to gauge the extent of the damages. However, like a waterfall turning into a mountain torrent, and then into a river, and finally a still lake, the mind calms down with time.

After a few weeks or even a few months, I can pass on to the next stage: “Now that I have a more flexible and accessible mind and can direct it like a well-trained horse, I can say to it: ‘Apply yourself to compassion.’” This sequence of progression should be respected, and it is of no use trying to skip ahead. If you try to meditate on compassion when your mind still won’t hold still, you won’t cultivate compassion; you’ll simply be distracted.

I can also ask myself, “In the end, who is meditating? The ego? Awareness?” I can analyze the nature of all that. In a more contemplative and direct fashion, I can deepen my questioning: “What is behind all these thoughts? Is it not awakened presence, the quality of pure awareness that is behind all mental events?” At that point, I begin to glimpse that which, underlying all thoughts, is always there like the unmoving sky behind the clouds. I can then let the mind rest in this pure awareness.

 

A Toolbox for Meditation

CHRISTOPHE ANDRÉ:

Meditation is not only a religious or spiritual practice; it is also a form of mind training. It can help us cultivate attention, detachment, understanding, and emotional balance. It can also help us to develop our basic human virtues, which otherwise might lie dormant deep within us and not express themselves. I’m talking about kindness, compassion, generosity, and so on.

Meditation is simple. It only requires us to regularly pause and observe the nature of our experience—our breathing, sensations, emotions, thoughts. Everything starts with that.

Starting with very simple kinds of exercises like those recommended in mindfulness meditation (the kind of meditation we use in health care and education), there are many meditative traditions that are much more demanding and complex. As with the piano, we can very quickly learn to play a few little pleasant tunes; then we can go on to cultivate virtuosity for the rest of our lives.

 

ALEXANDRE JOLLIEN:

Let things pass. If I had to sum up the practice in three words, without hesitation, I’d go for “Let things pass.” In the midst of chaos or deep in one’s inner battlefields, dare to make the experiment of not controlling, of dropping the self. It’s mayhem, but there’s no problem! Far from giving up and far from resignation, letting things pass means distinguishing between the psychodramas (the problems created by conceptual mind) and the genuine tragedies of existence, which call for solidarity, commit- ment, and perseverance.

Meditating is stripping down, daring to live nakedly in order to give oneself, contributing to the welfare of the world, giving one’s share. Why don’t we look at the day that lies ahead of us not as a store where we can acquire things, but as a clinic, a dispensary of the soul, where together we can recover and advance?

 

MATTHIEU RICARD:

Meditation requires diligence, which should be nourished by enthusiasm, by joy in the virtues, by inner peace, by compassion, and by the feeling of having a clear direction in life.

Meditation, in itself, does not have harmful effects. Meditation is not contraindicated unless it is not properly understood or properly used—used in the wrong conditions or at the wrong time. Whether we like it or not, from morning till night we are dealing with our mind. Who wouldn’t want their mind to be functioning in the optimal fashion and to be providing them with inner freedom rather than playing rotten tricks on them?

This is an adapted excerpted from the newest book from Matthieu Ricard, Christophe André, and Alexandre Jollien, Freedom For All Of Us: A Monk, A Philosopher, and a Psychiatrist on Finding Inner Freedom.

Copy of MatthieuRicard-AlexandreJollien-ChristopheAndré©PhilippeDanais2017

Matthieu Ricard is a Buddhist monk, a photographer, and a molecular geneticist who has served as an interpreter for the Dalai Lama. 

Christophe André is a psychiatrist and one of the primary French specialists in the psychology of emotions and feelings.

Alexandre Jollien is a philosopher and a writer whose work has been attracting an ever-growing readership. Together, they are the authors of In Search of Wisdom and Freedom For All of Us.

Learn More

Sounds True | Amazon | Barnes & Noble | Bookshop | IndieBound

 

Tools for Cultivating Supportive Friendships & Re...

Tools for Cultivating Supportive Friendships & Relationships:

CHRISTOPHE ANDRÉ:

For this toolbox I’d like to put forward a little bit of theory about how we are supported by relationships — that is, to offer an overall look at what we receive from our relationships with others.

The five benefits of relationships. Studies show that social support can be broken down into several families of benefits:

  1. Material support: Others can help us in concrete ways. If I’ve broken my leg, I will be glad if somebody will do my shopping for me. If I have to move, I will be happy to have my friends help me transport the boxes.
  2. Informational support: Others can advise us, give us useful infor- mation, and play the role of human search engines — as intelligent as Google but alive and compassionate — and they won’t resell our personal information afterward.
  3. Emotional support: Others are the source of positive emotions; they give us affection, love, friendship, trust, admiration.
  4. The support of esteem. Others can remind us of our value and good qualities, tell us what they like about us, and sustain our self-esteem at moments of uncertainty.
  5. The inspiration of their example: This is more difficult to evaluate scientifically, but it’s quite real, as we have indicated.

The four varieties of relationships. Another important point is that it is helpful to cultivate varied social relationships, just as it is important to have a varied diet. There are four families of relationships, distributed in four concentric circles:

  1. Our intimates: the people we live with, whom we touch and embrace practically every day. This means mostly our family and best friends.
  2. Our close relations: our friends and colleagues, people with whom we regularly have close and regular exchanges.
  3. Our acquaintances: the whole network of people with whom we have a connection, even occasional, and who we keep track of and who keep track of us.
  4. Unknowns: those who we might also have relationships with, depending on our character. This includes people we might speak to on the street, on public transport, in stores. They can also be sources of help or information for us, as we can for them.

Specialists in social relations remind us that it is important to draw sup- port from these four circles — not only from our intimate and close relations—and to sustain our connections with these four relational spheres by giving and receiving help, information, support, eye contact, advice, and smiles. Because the idea is not only to receive but also to give, by speaking to unknowns and maintaining warm relations with our acquaintances, neighbors, and shopkeepers, we do ourselves good. And we embellish the world, improve it, and make it more human!

 

MATTHIEU RICARD:

The importance of social connection. We should choose to live in an environment where people are warm, altruistic, and compassionate. If this isn’t the case in all areas of our living space, we should progressively try to establish these values or, if it’s possible, we should leave the toxic environment.

In this connection, I like to cite the case of a community on the Japanese island of Okinawa, which claims to have one of the world’s highest concentrations of people aged a hundred or over. It appears that the main factor in this exceptional longevity is not the climate or the food, but the power of this community, where people maintain particularly rich social relationships. From cradle to grave, they relate very closely with one another. The elderly people in particular get together several times a week to sing, dance, and have a good time. Almost every day they go to schools to greet the children (whether they have familial links with them or not) at the end of the school day. The elders take the children in their arms and give them treats.

Draw inspiration from the righteous, from people who, in our eyes, embody the values of impartiality, tolerance, compassion, love, and kindness. In these times of the migratory crisis, I think of all those who have taken great risks, and I remember those who protected Jewish people during the Nazi persecutions of World War II, particularly those who hid Jews in their homes. These people have since come to be called “The Righteous.” The only common point that emerges from their many accounts is a view of others based on recognition of their common human- ity. All human beings deserved to be treated with kindness. Where we saw a stranger, they saw a human being.

Meditate on altruistic love. Studies in psychology have shown that meditating on altruistic love increases people’s feelings of belonging to a community; it enhances the quality of social connections and compassionate attitudes toward unknown people, while at the same reduc- ing discrimination toward particular groups, like people of color, homeless people, and immigrants.

Draw inspiration from friends in the good and spiritual masters. I recommend that everyone see a historical documentary made in India by Arnaud Desjardins at the end of the 1960s, in which we are shown the most respected of the Tibetan masters who took refuge on the Indian slopes of the Himalayas following the Chinese invasion of their country. The film is called The Message of the Tibetans.

 

ALEXANDRE JOLLIEN:

The audacity to live. Existing, opening oneself to the other, is running a risk. It means dropping one’s armor, one’s protective coverings, and opening one’s eyes and daring to give oneself to the other and to the entire world. There’s no way you can invest in a relationship, so throw out your logic of profit and loss! What if we were to embark on our day without any idea of gain or of using our fellow human beings? What if we stayed attentive to all the women and men it is given to us to encoun- ter on that day, looking to find among them masters in being human? 

Identify our profound aspirations. Helping others can often amount to imposing a view of the world on them without really paying any attention to what they really want in their hearts. A man bought an elephant without giving any thought in advance to how he was going to feed it. At a loss, he was obliged to turn for help to those around him, and what he got from them was, “You never should have bought such a big animal!” What does it mean to help others? Does it mean committing completely to being there for them? Does it mean going all the way with them?

Authentic compassion. A will to power might enter into our move- ment toward the other—a thirst for recognition, a twisted attempt to redeem ourselves. Daring a true encounter means quitting the sphere of your neurosis and walking the path of freedom together. There’s no more “me,” no more “you,” but a coalescent “us,” a primordial solidarity.

Coming out of the bunker. As a result of having been burned in our relationship with another, the temptation is great to put on armor, to completely shut ourselves up in a bunker-like fortress, even to the point of suffocation. Don’t our passions, our griefs, our loves, and the fierce- ness of our desire remind us that we are essentially turned toward the other, in perpetual communication? Is there a way to live the thousand and one contacts of daily life without our ego appropriating them?

This is excerpted from the newest book from Matthieu Ricard, Christophe André, and Alexandre Jollien, Freedom For All Of Us: A Monk, A Philosopher, and a Psychiatrist on Finding Inner Freedom.

Copy of MatthieuRicard-AlexandreJollien-ChristopheAndré©PhilippeDanais2017

 

Matthieu Ricard is a Buddhist monk, a photographer, and a molecular geneticist who has served as an interpreter for the Dalai Lama. 

Christophe André is a psychiatrist and one of the primary French specialists in the psychology of emotions and feelings.

 Alexandre Jollien is a philosopher and a writer whose work has been attracting an ever-growing readership. Together, they are the authors of In Search of Wisdom and Freedom For All of Us.

picture of the book titles Freedom for All of Us

Learn More

Sounds True | Amazon | Barnes & Noble | Bookshop | IndieBound

 

Meet a Coauthor of . . . Freedom for All of Us

The Author

Alexandre Jollien is a philosopher and writer who spent 17 years in a home for the physically disabled. His books include In Praise of Weakness. He lives in Switzerland. For more, visit alexandre-jollien.ch.

Freedom for All of Us Cover

The Book

With their acclaimed book In Search of Wisdom, three gifted friends—a monk, a philosopher, and a psychiatrist—shed light on our universal quest for meaning, purpose, and understanding. Now, in this new in-depth offering, they invite us to tend to the garden of our true nature: freedom.

Filled with unexpected insights and specific strategies, Freedom for All of Us presents an inspiring guide for breaking free of the unconscious walls that confine us.

 

Translated from the original responses in French.

What is one unexpected thing or habit that inspires your writing practice? Is there a

playlist or album you listen to?

Sils Maria

Meditation really opens me up to write. Walking too. Above is a photo of me walking in Sils Maria, Switzerland, where Friedrich Nietzsche lived at one time. However, in my eyes, writing is never systematic [or methodical]. It’s not a [mere] technique. A writer has to render themself available to messages that come—in some sense—from beyond. Conversations with friends, explorations into the mundane, family life, the readings of the great thinkers, the practice of Zazen … all these things feed my desire to pick up my pen again. I write, or rather I dictate my writings, in silence. However, sometimes I do enjoy techno music, which keeps me going and wards off anything that could poison an idea I have; “the sad passions” as the philosopher, Baruch Spinoza, called them.

Send us a photo of you and your pet (and let us know if your pet had any role in helping you write your book)!

Grisette

We have a little hamster at home, Grisette, who is our children’s little darling. For me, he embodies peace and a certain serenity. When I look at him, I see a being that isn’t deep in denial and agitated. [Although] sometimes, when he frolics on his hamster wheel, I have the impression that he’s reminding me that my mind, too, can often run in [unnecessary] circles …

 

 

 

If there is a book that started your spiritual journey, what was it? How old were you, and

how did you discover it? How would you describe its impact?

When I was a child, I didn’t enjoy reading and I thought that wisdom was reserved for the elite. I considered culture to be so far removed from everyday problems that I avoided it completely. One day, I accompanied a friend into a bookstore. While I was waiting for her, I flipped through pages from books by Plato and Aristotle. The book [that made an impact] was L’étonnement philosophique [“Philosophic Wonder”] by Jeanne Hersch, which traces the history of Western thought. In my adolescence, that book gave me a great foundation, a benchmark, a marker, a starting point. It’s an admirable book. Afterwards, I really fell into reading the greats, like Plato, Spinoza, Nietzsche, Epictetus, all of which still inspire me today. I was 14 years old then, and reading had changed my life.

Below are portraits [of some of my favorite philosophers and spiritual teachers] painted by my son, Augustin.

portraits

 

 

 

Learn More

Sounds True | Amazon | Barnes & Noble | Bookshop | IndieBound

 

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Reverend angel Kyodo williams: Warrior Spirit

Most people come to meditation looking for a break, a few quiet minutes away from a world that rarely slows down on its own. Reverend angel Kyodo williams spends much of this conversation gently taking apart that assumption, suggesting that real stillness was never about leaving the world behind at all. It’s a small shift in framing that ends up changing everything about how the rest of her teaching lands.

Rev. angel is an ordained Zen priest, activist, and founder of the Center for Transformative Change, recognized as the world’s second female Zen teacher of African descent and the author of Being Black and Radical Dharma. 

Sounds True has featured her teaching across our Meditation Summit and A Year of Mindfulness precisely because she refuses to separate inner practice from outer justice, treating the two as a single continuous act rather than competing priorities. What follows traces her case for a warrior spirit built on presence rather than escape, and the meditation practice she offers as its foundation.

Key Takeaways:

  • Retreat Isn’t the Goal: Learn why angel Kyodo williams reframes meditation as engagement, not escape.
  • Effort Meets Release: Understand the meditation practice she developed for people doing social change work.
  • A Different Kind of Fearlessness: See what warrior spirit means when it’s rooted in love rather than force.

Retreat Is Not What It Looks Like From Outside

Rev. angel opens by naming something many practitioners feel but rarely say aloud: the pull toward meditation often comes wrapped in a longing to retreat from an overwhelming world. She doesn’t dismiss that longing, but she does redirect it, suggesting that genuine practice engages our inner fullness rather than fleeing from outer noise. What looks like withdrawal from the outside, she argues, is closer to a deepening than a departure, a distinction that reframes the entire purpose of sitting down to practice in the first place.

Learn Practices for Self-Compassion with Sounds True.

Effort and Release Meditation: A Practice Born From Movement Work

Rev. angel developed a specific meditation practice she calls Effort and Release after years spent working alongside people doing demanding social change work. The practice blends deliberate effort with intentional letting go, addressing a pattern she noticed constantly among activists and organizers: a strong pull toward doing, accomplishing, and pushing that rarely leaves room for rest. She describes meditation and social change as inseparable, since the way a person relates to their own mind directly shapes what they find themselves willing to engage with in the wider world.

  • Naming the Pattern: Many changemakers carry a constant urgency that outlasts any single campaign, even during rest.
  • Effort With Purpose: The practice doesn’t reject action, only unconscious, exhausting overdrive.
  • Release as Skill: Letting go is treated as an active discipline, not passive collapse or avoidance.

Hear the complete teaching in her episode, Reverend angel Kyodo williams: Warrior Spirit

Inner Life and Outer World as One Continuous Fabric

A central thread running through Rev. Angel’s teaching rejects any hard line between internal awareness and external action. She describes our self-talk, the noise level of our minds, and our capacity for presence as directly shaping how we show up for others and what we find acceptable in the wider world. This isn’t a metaphor for her; it’s closer to a working principle behind everything she teaches, from meditation instruction to movement strategy. 

What we tolerate in the world outside us, she suggests, tends to trace directly back to what we’ve grown accustomed to tolerating within our own minds first, which is why she treats internal clarity as a precondition for meaningful external change rather than a separate, optional pursuit.

Warrior Spirit Rooted in Fearlessness, Not Force

The phrase “warrior spirit,” drawn from her earlier book Being Black, describes something quite different from combativeness or aggression directed outward at the world. For Rev. Angel, this spirit is built on truth-telling and responsibility, a foundation for genuine happiness rather than a posture of defensiveness. It asks practitioners to stay engaged with difficulty, including the difficulty of racism, patriarchy, and other inherited harms, rather than looking away or numbing out. This framing has resonated widely since the book’s original publication, offering readers across many backgrounds a way to hold fearlessness and tenderness together rather than treating them as opposites.

  • Truth Before Comfort: Warrior spirit requires naming what’s actually happening, even when it’s unwelcome.
  • Grace Alongside Fearlessness: Strength and tenderness are treated as complementary, not opposites.
  • Responsibility as Practice: Taking ownership of one’s own patterns becomes part of the discipline itself.

Build Relationships That Nourish and Sustain.

Bridging Personal Transformation and Collective Justice

Rev. angel has spent more than fifteen years shaping what she calls Transformative Social Change, a field built on the belief that lasting justice work requires equally serious inner work. She resists treating meditation as a private escape hatch separate from activism, instead framing contemplative practice as fuel for sustained, clear-eyed engagement with collective harm. Burnout among organizers, in her view, often stems from skipping this inner dimension entirely, treating stillness as optional rather than structural to the work itself. She has described this field as one she helped name and shape, watching it grow from a personal conviction into a recognized approach embraced across activist and spiritual communities alike.

What Radical Dharma Adds to This Conversation

Rev. Angel’s later book, Radical Dharma, co-written with Lama Rod Owens and Jasmine Syedullah, extends this same warrior spirit into a direct examination of race, love, and liberation within Buddhist communities themselves. The book argues that spiritual communities are not exempt from the patterns of harm found elsewhere in society, and that genuine awakening has to include an honest reckoning with those patterns rather than a spiritual bypass around them. This willingness to hold institutions, including her own tradition, accountable runs consistently through everything she teaches, from her earliest writing through her more recent contributions to Sounds True’s programming.

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Final Thoughts

Reverend angel Kyodo williams doesn’t offer meditation as a rest stop from the world’s demands. She offers it as a training ground for staying present with those demands without losing ourselves inside them. That distinction, subtle but significant, may be exactly what separates spiritual bypass from spiritual maturity, and it’s the thread that ties her meditation teaching to her justice work without contradiction. Listeners who come looking for a quick escape often leave with something more durable instead: a practice for staying rooted precisely where things are hardest. 

Sounds True continues sharing her teaching because our mission to wake up the world has never meant looking away from what’s hardest to face, and few teachers hold that tension as steadily as she does. Her books and audio programs remain in our library for anyone ready to bring the same steadiness into their own life and work.

Frequently Asked Questions About angel Kyodo williams

Who is Reverend angel Kyodo williams?

She is an ordained Zen priest, activist, author, and founder of the Center for Transformative Change.

What books has she written?

Her books include Being Black: Zen and the Art of Living with Fearlessness and Grace and Radical Dharma.

What is the Effort and Release practice?

A meditation method blending deliberate effort with intentional letting go, developed for activists and organizers.

Is this teaching only relevant to activists?

No, her ideas on presence and inner work apply to anyone navigating stress, urgency, or burnout in daily life.

What does warrior spirit mean in her teaching?

A fearless, truth-telling posture grounded in responsibility and grace, not aggression or combativeness.

Has Sounds True featured her in other programs?

Yes, she has appeared in Sounds True’s Meditation Summit and A Year of Mindfulness series.

What is the Center for Transformative Change?

An organization she founded connecting inner personal work with large-scale social transformation.

Where can I hear more conversations like this one?

Explore our Insights at the Edge Podcast for further interviews on mindfulness, justice, and social engagement.

Michelle Cassandra Johnson is an author, activist, spiritual teacher, racial equity consultant, and intuitive healer. She is the author of six books, including Skill in Action and Finding Refuge. Amy Burtaine is a leadership coach and racial equity trainer. With Robin DiAngelo, she is the coauthor of The Facilitator's Guide for White Affinity Groups. For more, visit https://www.michellecjohnson.com/wisdom-of-the-hive.

Iyanla Vanzant On Truth Is Light

What happens when the world around you feels like it has lost its grip on truth, and you’re left wondering how to hold onto faith anyway? That question sits at the heart of the exchange between Tami Simon and Iyanla Vanzant, one of the most trusted voices in personal empowerment today. 

Over 40 years, we at Sounds True have been devoted to bringing you the living wisdom of teachers like Iyanla Vanzant, an author of five New York Times bestsellers and a familiar face to millions as the host of Iyanla: Fix My Life. As the world’s largest living library of transformational teachings, and home to Tami Simon’s Insights at the Edge, we exist to preserve these conversations in their true, unscripted form. 

What Iyanla and Tami uncovered reaches into territory many of us have been quietly longing to name: intimacy with the divine, the erosion of trust and integrity, and the calling that shapes who you really are. 

Key Takeaways:

  • Faith Is a Practice, Not a Belief: Intimacy with the divine is a relationship you return to daily. Iyanla Vanzant reminds us that faith in difficult times is the practice that keeps you grounded when certainty runs out and the path forward feels unclear. 
  • Reclaiming Values We’ve Lost: Integrity, accountability, and trust are slipping quietly from modern life. Iyanla Vanzant and Tami Simon reflect on what this costs us personally and collectively, and what it takes to reclaim these values through honest daily living. 
  • Your Calling Reveals Your True Self: Rather than searching for purpose separately from identity, Iyanla Vanzant teaches that answering your calling is what gives birth to your most authentic self, with truth as the light that makes the path visible.

Cultivating Intimacy With The Divine

At the heart of what Iyanla Vanzant shares is something many of us long for but rarely name aloud: an intimate, ongoing relationship with God. A living connection you return to daily, the way you would a trusted friend. This is where everything else begins. 

Iyanla Vanzant reminds us that faith is lived, returned to moment by moment, a practice built most steadily through the very times when doubt feels easier than trust. That distinction matters more than it might first appear. Trying times reveal whether your faith is a story you tell about yourself or a relationship you live inside, moment by moment, choice by choice. 

We invite you to sit with that difference for a moment. Where in your life are you being asked to move from believing in something to actually leaning into it, even when the outcome is not yet clear, and even when trust feels like the harder path?

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Values We’re Losing And Why They Matter

Beyond the personal work of faith, Iyanla Vanzant and Tami Simon turn their attention outward to something both women see slipping away in modern life. It is a quiet loss, the kind that shows up in small daily interactions long before it becomes a headline. Their conversation names three specific casualties worth sitting with:

Integrity

Iyanla Vanzant speaks to integrity as something deeper than simply telling the truth. The alignment between what you say, what you believe, and how you show up in the world each day. When that alignment breaks down, even in small ways, something essential within a community begins to quietly erode. A person who values honesty but withholds difficult truths from the people they love is already living out of alignment. 

Accountability

Accountability emerges as a value that seems increasingly rare: the willingness to own your actions and their consequences without deflecting or minimizing what happened. Iyanla Vanzant and Tami Simon reflect on what it costs a society when people stop holding themselves responsible to one another and to the truth. When accountability disappears from daily life, trust erodes alongside it, and the small moments of honesty that rebuild it become more vital. 

Trust

Perhaps most tender is their reflection on trust itself. Iyanla Vanzant speaks to how trust, once assumed as a baseline of human connection, now feels harder to extend and even harder to earn back. That raises an honest question about what it truly takes to rebuild something so foundational to how we relate. 

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Your Unique Calling And The Self It Reveals

The exchange moves toward something deeply personal: the idea that every person carries a calling that is theirs alone to discover. Iyanla Vanzant and Tami Simon treat this as a truth available to anyone willing to sit with it. Three related threads open from there: 

  • Everyone Carries A Calling: Iyanla Vanzant speaks to the idea that a calling is not something reserved for the chosen few. It belongs to every person, waiting to be recognized rather than invented. This reframes the search for purpose as less about creating something entirely new and more about quietly uncovering what was already there within you all along.
  • Calling As The Birthplace Of Authenticity: Iyanla Vanzant and Tami Simon reflect on how answering your calling is what gives rise to your most authentic self. Purpose and identity are born together. The calling gradually shapes who you become, gently and surely, as you live in closer alignment with what you are here to do. Many of us spend years trying to figure out who we are before we feel ready to act. 
  • Truth As The Light That Reveals The Path: This is where Iyanla Vanzant on Truth Is Light offers its most grounding insight: truth is the light that makes your calling visible. Living honestly, with yourself and with what you believe, is what allows your calling to come into focus, clearing away the confusion and doubt that keep it hidden.

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Final Thoughts

What stays with you is a felt sense of what it means to live honestly, with yourself, with the divine, and with the people around you. Iyanla Vanzant and Tami Simon remind us that faith in difficult times is about staying in relationship with something larger than the moment you are in, even when that moment feels unresolved. The quiet challenge they leave us with is this: notice where integrity, accountability, and trust have faded in your own life, and consider what living in closer alignment with your true calling might look like.

The teachings Iyanla Vanzant brings forward are part of a larger body of work we have been honored to carry for over 40 years. At Sounds True, we believe that wisdom shared becomes wisdom lived. Wherever these ideas meet something real in you, we encourage you to keep going. Our courses, community, and programs are here to hold you as you do.

Frequently Asked Questions About Iyanla Vanzant On Truth Is Light

Who is Iyanla Vanzant?

Iyanla Vanzant is an author and television host known for five New York Times bestsellers and her role as host of Iyanla: Fix My Life, along with several audio programs created with Sounds True.

What is this Iyanla Vanzant episode about?

This episode is a conversation between Iyanla Vanzant and Tami Simon exploring intimacy with the divine, fading values like trust and integrity, and the unique calling that shapes your most authentic self.

How do I hold onto faith when life feels hard?

Iyanla Vanzant reminds us that faith is not something you simply have but something you practice daily, especially when life gives you every reason to doubt and lose your footing.

Why do integrity, accountability, and trust matter so much right now?

Iyanla Vanzant and Tami Simon reflect on these values as ones quietly fading from modern life, and what is lost personally and collectively when we stop holding each other accountable.

How do I discover my own calling?

Iyanla Vanzant teaches that your calling is uncovered through living in truth with yourself, not invented from scratch. Our online courses offer structured paths for going deeper into this kind of work.

What does it mean to cultivate intimacy with God?

For Iyanla Vanzant, intimacy with the divine means a living, ongoing connection you return to daily, much like a trusted friendship, rather than a distant faith reserved only for hard times.

Where can I listen to more conversations like this one?

You can hear the full episode on Insights at the Edge, and find more conversations like it through Sounds True One, our community membership for ongoing teachings.

Michelle Cassandra Johnson is an author, activist, spiritual teacher, racial equity consultant, and intuitive healer. She is the author of six books, including Skill in Action and Finding Refuge. Amy Burtaine is a leadership coach and racial equity trainer. With Robin DiAngelo, she is the coauthor of The Facilitator's Guide for White Affinity Groups. For more, visit https://www.michellecjohnson.com/wisdom-of-the-hive.

Judith Orloff On How To Thrive As An Empath

Have you ever walked into a room and felt someone else’s sadness settle into your own chest before a single word was spoken? Or left a gathering so depleted that you needed hours alone just to feel like yourself again? You may already know what it means to move through the world as an empath, someone who absorbs other people’s emotions as if they were your own. 

For over 40 years, we at Sounds True have been trusted stewards of spiritual education, home to the world’s largest living library of transformational teachings. Our podcast, Insights at the Edge, hosted by founder Tami Simon, has preserved real, unscripted conversations with respected spiritual teachers and healers. Here, Tami sits down with Judith Orloff, MD, a UCLA psychiatrist and leading voice on empathy, whose bestselling books have helped countless sensitive people understand themselves with more compassion.

Together, they trace the inner life of an empath, why sensitivity deserves honoring, and the grounding practices that help you stay open without losing yourself. 

Key Takeaways:

  • What You Feel Is Real: Judith Orloff explains that empaths absorb the emotions of others as their own, which means the exhaustion you feel after being around people is a real and recognizable experience, not a personal failing.
  • Sensitivity Is a Form of Medicine: Judith describes empathy as a healing force, one that benefits the person who carries it and the relationships and communities they touch. Your capacity to feel deeply is part of what makes genuine connection possible.
  • Boundaries Keep Your Gift Alive: Grounding, rest, and the willingness to say no are not indulgences for empaths. They are what allow sensitivity to remain a strength rather than a source of burnout.

What It Means To Thrive As An Empath

Judith opened her conversation with Tami by naming something many sensitive people feel but rarely have language for: the experience of being an emotional sponge. As an empath, you carry the joy and sorrow of those around you in your own body, as though the boundary between their inner world and yours has quietly dissolved. Judith described this as a real and distinct way of being, one that reaches far beyond ordinary sensitivity. 

She also drew an important distinction with Tami: there is a difference between learning empathic skills and being a natural empath, wired to take in the emotional weather of every room. For a natural empath, this isn’t an occasional technique. It’s a constant, often unfiltered channel of perception that, without understanding, can lead to exhaustion and overwhelm.

If this sounds familiar, Judith offers something valuable: permission to see your sensitivity not as a flaw, but as a legitimate way of perceiving the world.

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Empathy As Medicine: Why Sensitivity Matters For Healing

Judith sees empathy as far more than an interesting personality trait. In her conversation with Tami, she framed it as something close to medicine, a healing force with the power to touch both the individual carrying it and the relationships and communities that surround them. The path of thriving as an empath begins with recognizing just how much this capacity can offer, once it is met with the right care: 

Empathy As A Personal Healing Force

Judith spoke about empathy as something that, when honored rather than suppressed, becomes a source of genuine healing for the person who carries it. Rather than treating sensitivity as an obstacle to push through, she invited listeners to see it as a doorway back to themselves, one that asks for recognition and gentleness rather than resistance.

Empathy’s Role In Relationships

In her discussion with Tami, Judith described how empathy shapes the quality of our closest connections. When you can truly feel what another person is experiencing, relationships deepen in ways that surface-level understanding never allows. This kind of attunement, she noted, is part of what makes empaths such meaningful presences in other people’s lives.

Empathy As Medicine For Community

Judith extended this idea outward, describing empathy as a vital medicine not just for individuals but for communities as a whole. In a world that feels fractured, she suggested that empaths carry a quiet but essential role, helping to knit connection back into relationships and groups that have grown distant or strained. 

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Empath Self Care: Grounding Tools To Prevent Burnout

Knowing what it means to be an empath is only the beginning. Judith and Tami also spent real time on the practical side of this conversation, the everyday tools that help you stay steady when the world around you feels overwhelming. Sensitivity without support can tip quickly into exhaustion. With that in mind, Judith offered several grounding tools for empath self care as you move through a world that can feel loud and demanding: 

Grounding As A Daily Practice

Judith spoke about grounding as an essential, ongoing practice for empaths rather than something reserved for moments of crisis. Staying connected to your own body and breath throughout the day helps create a kind of internal steadiness, so you’re less likely to be pulled entirely into the emotional current of everyone around you.

Setting Loving Boundaries

A recurring theme in Judith’s conversation with Tami was the importance of boundaries. For empaths, saying no is not unkind. It’s an act of self-respect that protects your energy so you can show up fully for the people and situations that matter most, rather than depleting yourself for everyone who asks.

Making Self-Care Non-Negotiable

Judith was clear that self-care is foundational for empaths. Without regular time to recover and replenish, sensitivity can quickly tip into overwhelm. She encouraged listeners to treat rest and quiet as essential parts of a sustainable, thriving life, not indulgences to fit in when there’s time left over.

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Final Thoughts

What emerges most clearly from this conversation is a simple but freeing idea: your sensitivity was never something to fix. Judith Orloff’s conversation with Tami Simon offers a gentler way of understanding what it means to move through the world feeling everything so fully, and a reminder that a fuller, steadier life as an empath is possible once you learn to honor your own nervous system as carefully as you honor everyone else’s.

We invite you to spend time with the full depth of this exchange. Listen to Judith Orloff on How to Thrive as an Empath to take in the warmth and nuance that only a real, unscripted conversation can carry. Our online courses offer more ways to deepen this work alongside teachers who know this path from the inside.

Frequently Asked Questions About Judith Orloff On How To Thrive As An Empath

What is an empath, according to Judith Orloff?

Judith Orloff describes an empath as someone who doesn’t just sympathize with others’ emotions but absorbs them, often feeling them in their own body as though the feelings were their own.

How is a natural empath different from someone practicing empathy as a skill?

Judith draws a clear distinction between people learning empathic skills and natural empaths, who are wired from the start to take in the emotional atmosphere of every room, making their sensitivity a constant part of daily life.

Why do empaths get so easily drained by other people?

Because empaths absorb emotions as their own, spending time around intense feelings, whether joyful or difficult, can leave them depleted in a way that others may not experience in the same situations.

Can this kind of steadiness really be learned?

Judith’s conversation with Tami offers real encouragement here, showing that with grounding, boundaries, and consistent self-care, empaths can move from feeling overwhelmed to feeling genuinely at home in their sensitivity.

How does empathy help heal relationships and communities?

Judith describes empathy as a kind of medicine, one that deepens personal connections and helps knit communities back together, especially in a world that can often feel disconnected.

What role do boundaries play in an empath’s well-being?

Boundaries are essential, not optional. Judith emphasizes that a loving no is an act of self-respect that protects an empath’s energy so they can show up fully for what matters most.

Where can I learn more from teachers like Judith Orloff?

Our online courses offer more ways to explore this kind of work, and our Sounds True One membership connects you with a wider community learning alongside teachers just like her.

Michelle Cassandra Johnson is an author, activist, spiritual teacher, racial equity consultant, and intuitive healer. She is the author of six books, including Skill in Action and Finding Refuge. Amy Burtaine is a leadership coach and racial equity trainer. With Robin DiAngelo, she is the coauthor of The Facilitator's Guide for White Affinity Groups. For more, visit https://www.michellecjohnson.com/wisdom-of-the-hive.

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