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The Spiritual Dimension of Reality, Part 1

As a nuclear physicist and former university professor, Claude Poncelet may seem an unlikely choice to be one of the world’s foremost authorities on shamanic practice. Yet, Claude has taught shamanic spirituality worldwide for more than 25 years, and has recently written the book The Shaman Within: A Physicist’s Guide to the Deeper Dimensions of Your Life, the Universe, and Everything. In this episode, Tami and Claude discuss the innate sentience of all matter, the points where science and shamanism converge, and the practical benefits of a leading a shamanic life in the modern world. They also speak on the shamanic art of shape-shifting, both as a spiritual practice and a path to physical healing. (73 minutes)

Resilience: Applying Brain Change to Cope with Life’...

When we learn to practice these five skills, we strengthen our resilience in exactly the way the brain learns best—small experiences repeated many times. We can develop new ways to respond to pressures and tragedies quickly, adaptively, effectively.

Taking the Small Stuff in Stride

Especially during the holidays, it’s helpful to have a good perspective and take things in stride. Here, Lama Surya Das shares some of his favorite remindfulness practices for keeping the big picture in focus:

My own practice for not sweating the small stuff entails utilizing a few homemade quotes and potent slogans that speak to me. I keep yellow sticky notes and index cards on my desk, bathroom mirror, dashboard, wallet, and computer. I practice what I call remindfulness by remembering to look at these handwritten adages; they help me recall what is important in the bigger picture and in the long run — my values, principles, vows, practices, and goals. I let the wisdom of these maxims sink in, inevitably defusing the situation before it gets anywhere near out of hand.

Among these potent pointers, here are my favorite:

  • “This too shall pass.”
    • This slogan reminds me to practice patience, acceptance, and forbearance in the face of irritation and disappointment. I also remember to stay in touch with the long view, because things are cyclic and nothing happens without causes, even if not immediately apparent to me.
  • “How much will this matter to me a year or two from now?”
  • I also like to echo the Diamond Sutra, the world’s oldest printed book, which quotes Buddha saying: “See things as like a dream, a fantasy, a mirage.”
    • I usually add the word sitcom or movie, just for fun. This traditional Dharma teaching helps me remember to regard everything as like rainbows or the divine dance of illusion. It helps me take things a lot less seriously and leave room for my inner child and little Buddha within to stand up, play, dance, and sing.

Probably the most effective, practical yoga and meditation-related maxim is this:

  • “Breathe, relax, center, and smile. Nothing is as important as it seems at this moment.”
    • That really cools my jets, and allows for more intelligent decision-making and clear-headed thinking to proceed.

I’ve gotten my friend Amelia into the habit of singing (often in her head) the great nursery-rhyme mantra guaranteed to defuse any difficult situation:

  • “Row, row, row your boat, gently down the stream.  Merrily, merrily, merrily, merrily, life is but a dream.”

If I have a good amount of time and feel inspired to co-meditate with the Masters for further spiritual relief and sustenance — perhaps when I’m sitting in a waiting room at the airport or somewhere — I either close my eyes and chant Tibetan mantras and prayers to myself, so only my collar can hear it (as Dudjom Rinpoche once advised), or I recite Buddha’s Metta Sutra (Maitri or Loving- Kindness Sermon) which includes the line:

  • “May all beings be happy and at ease!”

Or I might take St. Francis of Assisi’s Peace Prayer out of my wallet and read:

  • “Make me an instrument of your peace . . .”

 

I invite you to try my small-stuff slogans out, one at a time, and see how they work for you. Or find other one-liners and make up your own.

 

Looking for more great reads?

 

Excerpted from Make Me One with Everything by Lama Surya Das

Lama Surya Das is one of the most learned and highly trained American-born lamas in the Tibetan Dzogchen tradition. He is the founder of the Dzogchen Center in Cambridge, Massachusetts and Austin, Texas, and the author of many books, including Awakening the Buddha Within. For more, visit surya.org.

Welcoming the gifts of sadness

On this blog – and through our facebook page – we hear from many of you who are struggling with difficult emotions, with sadness often being at the top of the list. I wanted to share an article with you here by empath and Sounds True author Karla McLaren on the transformative power of sadness, a new way of looking at the healing potential right in the center of this challenging emotion. I hope you enjoy Karla’s perspective and find it useful in your lives.

We’ve just released Karla’s new book, The Art of Empathy, highly recommended for those interested in this essential life skill.

Welcome the gifts of sadness – by Karla McLaren

Sadness is a wonderful emotion that arises when something needs to be released. This might be an idea, an attitude, a possession, a stance, an ideology, a belief, a relationship, or a way of behaving in the world (etc.) that no longer works for you. Sadness has a kind of alchemical magic to it, because if you can listen to it and honestly let go, you’ll find that you can relax and breathe again. Sadness is about letting go — and letting go means that you’ll be freer than you were before (when you were holding on tightly to something that was honestly not working). When you can listen to your sadness and work with it empathically, you’ll experience relaxation, spaciousness, and a sense of rejuvenation.

Many people have problems with sadness, and as I think about it, I sense what I call a fundamental correlation error. That’s a fancy way of saying that people often blamesadness for the way they’re feeling, instead of realizing that sadness arises in response to the fact that they’re holding on to something that isn’t working anyway.

Sadness doesn’t come to steal your stuff! Sadness arises when you’re holding on to stuff that doesn’t work anymore. This stuff — this thing, idea, relationship, or whatever — it might have worked in the past, but it doesn’t work now, and sadness arises to help you let go of it. When you can let go, you’ll be able to relax, reassess your current situation and your current needs, and become aware of who you are and what you need now, today.

Sadness helps you let go, relax, rejuvenate yourself, and come fully into the present moment — not because you’re chasing after happiness or any other allegedly positive emotions (there are no positive emotions), but because you know how to let things go and rejuvenate yourself. And when you let go, your sadness will recede naturally (because you’ve attended to it skillfully), and other emotions will arise, depending on your situation and your needs.

Sadly, most of us haven’t been taught to approach sadness in this way, so that when it arises, we tend to lose our way. Before we talk about the billions of ways that we’ve been socialized to distrust, repress, and squelch our natural sadness, let’s get comfortable.

A simple exercise to help you relieve tension

Breathe in deeply until you feel a bit of tension in your chest and ribcage, and hold your breath for a count of three. (Don’t create too much tension. If you’re uncomfortable, let some air out before you hold your breath.)

As you breathe out, let your body go limp, relax your chest and shoulders, and feel the tension leaving your body. Let your arms hang loosely, relax your body, and let go.

Breathe in deeply again until you feel a slight tension, hold your breath for a count of three, and this time, sigh audibly as you exhale and relax your body. Repeat one more time, and sigh out loud as you exhale and let go. If you feel relaxed and a bit less tense, thank the emotion that helped you. Thank your sadness!

I intentionally evoked your sadness by creating something that didn’t work or feel right — which is the tension you felt when you held your breath. And then, I intentionally had you perform the actions your sadness requires (all emotions require different, specific actions); the sadness-specific actions involve relaxing, releasing, and letting go. Simple.

bluewater

Sadness is a simply wonderful emotion that helps you let go of things that aren’t working for you … such as tension, muscle tightness, anxiety, and what I call “soldiering on” behaviors. In The Language of Emotions, I call sadness The Water Bearer because it brings a kind of fluidity to a tight, tense, and arid body. Sadness is a gorgeous emotion that brings you the irreplaceable gift of letting go.

However, sadness really isn’t welcome in our emotional or social worlds, and as such, most of us tend to soldier on without the relief of sadness. We run our lives with our intensity, our tension, our plans and schemes, and our sheer willpower, but we tend to ignore the need for simple relaxation … we forget to let go, release things that aren’t working, and then re-set our priorities in present-focused and self-respecting ways.

I have been interested to see the ways that we’ve all socially created a sadness-avoidant world. Relaxation has become severely compartmentalized, to the extent that we relax on weekends and during vacations, but very rarely during the workday, at school, or in front of other people. Relaxation and deep breathing have also become professionalized, such that we pay masseuses, yoga teachers, and alternative practitioners of all stripes to help us breathe deeply, relax, and let go.

Notice, too, the ways that we disrespect sad people: Gloomy Gus, Crybaby, Weakling, Boys don’t cry, Big girls don’t cry, There’s no use crying over spilled milk, Stop your sniveling, and so on. I know I’m not the only person who has felt that crying in public would be a very dangerous thing, because it can mean that we’ll lose face in our emotionally-stunted world. The message is clear: Crying is not okay, and sadness is something to avoid. Completely, if possible.

And what a sad, tense world we’ve created because we refuse to honor the gifts of sadness. Without our sadness, we can’t relax, we can’t release our tension in healthy ways, we can’t cry and restore fluidity to ourselves, and we can’t let go of things that aren’t working anyway.

Without our sadness, tension piles up, unsaid words pile up, muscle tightness adds up, things we don’t need pile up, ideas we don’t believe any longer pile up, relationships that no longer work pile up, and we find ourselves crowded out of our real lives by a bunch of unnecessary debris. And we can’t find the present moment with two hands and a flashlight, because we can’t find anything in all the clutter. When we don’t allow our sadness to do its proper work, we lose a great deal of our liveliness and flow; we lose ourselves, in a way.

So let’s welcome sadness to our lives by remembering to breathe deeply and let the tension go. Let’s listen to sadness instead of always swatting it away or soldiering through it. When sadness arises, let’s look for things that aren’t working anyway, andlet them go.

The questions for sadness are What must be released? and What must be rejuvenated? Many of us, because we’ve had such poor socialization around sadness, think that sadness is only about loss. It’s not. Sadness is also about restoring flow, ease, and relaxation — because when you can finally let go of things that just don’t work, you’ll suddenly have room for things that do.

The next time you feel sadness, see if you can breathe in deeply and let go of tension as you exhale. The breathing technique I just taught you is a sadness-based exercise, and it will help you learn how to access your sadness with ease and simplicity. This practice will also help you learn how to work with your sadness internally — so that even when you’re in a social situation where honestly expressing your sadness would be socially hazardous, you can still take good care of yourself.

The next time you feel like crying (but you can’t because the people around you can’t deal with sadness), observe your reaction. Most of us tense up and get very tight and rigid when it’s time to cry (this reaction often makes our inner situation worse, not better!). If it’s not socially safe to cry, see if you can’t at least relax a bit, breathe deeply, and let your body have a felt sense of letting go. It’s not the same thing as a good cry, but it’s better than becoming rigid and inflexible, and crushing your sadness under the weight of everything you’ve been holding on to.

As you move into a closer relationship with your healing sadness, be aware of your habitual responses to hectic situations. Notice how often you distract yourself when your tears and sadness attempt to come forward, and watch for any movement toward the siren song of “fun.” If you’re like most people, you’ll respond to tension and your honest need to let go by trying to bring more joy to your life – which will never work, because flow, relaxation, and rejuvenation are the gifts of sadness; they’re not the gifts of joy!

Joy and its comrades (happiness and contentment) are lovely states, but they don’t work in the way sadness does. Manufacturing joy, chasing happiness, or courting contentment or exhilaration when it’s actually time to work with sadness – these are all distractions and avoidance behaviors that cannot and will not heal you. When you require deep relaxation and deep release, you must move honorably and meaningfully into sadness. When you do, joy will naturally follow your sadness and fun will naturally return to your life. This may seem counter-intuitive, but it’s the emotional truth.

Welcome your sadness, breathe deeply, and relax into yourself. Sadness doesn’t come to steal your stuff! Sadness arises when you’re holding on to something that doesn’t work anyway. Let go. Welcome your sadness, let go, relax, and then more forward with clearer eyes and a stronger vision of what works for you now.

And make more space for sadness in the world

What do most of us do when people around us are sad? The first thing most of us do when we’re confronted with sadness is to smile and affect a cheery attitude. This is often a response to the way people behave when they’re sad, which is to apologize and feel ashamed of themselves. So we try to make it better, and help the sad people repress their honest sadness. The more skilled among us might be able to listen supportively, but eventually, we’ll probably try to put a happy face on any sadness we encounter.

Very few people are ever given the time or permission to feel truly sad for as long as they need to. We dry their tears, hug them, make jokes, jolly them along, and try to slap happiness or joy on top of the situation. Unfortunately, this emotional bait-and-switch usually just lengthens people’s stay in the house of loss, and stops them from being able to receive the rejuvenation sadness brings. That’s not a truly empathic or supportive act, even though it may suppress the sadness for a while.

As you learn to work with your own sadness, see if you can find ways to welcome sadness in other people as well. If people around you need to cry, don’t stop them or turn away in embarrassment. Just breathe in, relax, and create a space for the real emotions of the people around you. Our culture is deeply emotion-challenged and deeply sadness-avoidant, but you have the power to change social rules about emotions, at least in your area of influence. Really!

Thank you for bringing more emotional awareness and more empathy into our waiting world.

 

Father Thomas Keating: Inviting the Presence of the Di...

Tami Simon speaks with Father Thomas Keating, a Trappist monk in the Cistercian Order who has served as abbot of Saint Joseph’s Abbey Monastery in Spencer, MA, for 20 years. He now resides at Saint Benedict’s Monastery in Snowmass, CO. He is the author 20 books, as well as the Sounds True audio-learning course The Contemplative Journey. Father Keating is one of the architects of the contemporary Centering Prayer movement. In the first of a two-part series, Father Keating discusses his personal monastic path, prayer, doubt, and how he has dealt with both little deaths and big deaths in his own life. (28 minutes)

Meditation and Kundalini Awakening, Part One

Tami Simon speaks with Sally Kempton, a meditation teacher who has immersed herself in the world of meditation for over four decades and has earned a reputation as a highly experienced, gifted, and insightful meditation teacher. Sounds True will be releasing Sally Kempton’s new book Meditation for the Love of It, and the audio program Beginning Meditation. In part one of this two-part episode, Sally discusses her understanding of the grace-based tradition in which she teaches, the tradition of Kashmir Shaivism, and the role of the guru. (48 minutes)

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