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Free, 12-part video series of self-acceptance

Access the Self-Acceptance Project free of charge

Self-aggression, self-acceptance, self-love, and issues of self-worth can be challenging for contemporary spiritual practitioners, even for those who have meditated or engaged in psychotherapy for years. There are many ways we can be unkind to ourselves, often subtle and unconscious, which can affect the way we perceive and engage in our lives, especially in interpersonal and intimate relationship.

In this free, 12-week video event series, I invited 23 psychologists, psychotherapists, neuroscientists, and spiritual teachers to speak with my friend and longtime colleague, Tami Simon, to explore these areas and how we might move toward the creation of a certain kind of holding environment in which we can grow, heal, and transform together.

All episodes of the Self-Acceptance Project are now posted and can be accessed as video or audio downloads, or can be streamed at no cost from the comfort of your own home. We invite you to join us for this pioneering series and look forward to sharing our discoveries with you – and hearing what you have learned. It is our intention that you benefit deeply from this work and that it guide you along your own journey of love and awakening.

Episodes include

  • Developing Shame Resilience with Dr. Brené Brown
  • Waking Up from the Trance of Unworthiness with Dr. Tara Brach
  • Turning Towards Our Pain with Dr. Robert Augustus Masters
  • Begin Exactly Where You Are with Jeff Foster
  • Taking in the Good with Dr. Rick Hanson
  • The Human Capacity to Take Perspectives with Dr. Steven Hayes
  • What if There is Nothing Wrong with Raphael Cushnir
  • No Strangers in the Heart with Mark Nepo
  • Transforming Self-Criticism into Self-Compassion with Dr. Kelly McGonigal
  • Faith in Our Fundamental Worthiness with Sharon Salzberg
  • Developing a Wise Mind with Dr. Erin Olivo
  • Embodied Vulnerability and Non-Division with Bruce Tift
  • Perfect in Our Imperfection with Colin Tipping
  • Staying Loyal to One’s Self with Dr. Judith Blackstone
  • Compassion for the Self-Critic with Dr. Kristin Neff
  • Curiosity is the Key with Dr. Harville Hendrix
  • Kindness is the Means and End with Geneen Roth
  • Healing at the Level of the Subconscious Mind with Dr. Friedemann Schaub
  • Embracing all of Our Parts with Dr. Jay Earley
  • Understanding Empathy and Shame with Karla McLaren
  • Integrating the Shadow with Dr. Parker PalmerLetting Life Be in Charge with Cheri Huber

selfacceptance

Mario Martinez: The Mind-Body Code

Tami Simon speaks with Mario Martinez, a licensed clinical neuropsychologist specializing in the emerging fields of contemplative psychology and psycho-neuroimmunology. He is the author of The Man from Autumn as well as the Sounds True audio learning program The Mind-Body Code. In this interview, Mario discusses his theory of biocognition and how we can use the power of mind to affect our wellness and fulfillment. (36 minutes)

James Finley: The Axial Moment of Healing

Tami Simon speaks with Jim Finley, a clinical psychologist in Santa Monica, CA, and a Merton Scholar. Jim lived as a monk at the Abbey of Gethsemani with Thomas Merton for six years. He’s the author of Christian Meditation and The Contemplative Heart, as well as several Sounds True audio learning programs including Christian Meditation and Transforming Trauma with Caroline Myss. In this interview, Jim discusses the experience of the dark night of the soul and healing trauma. (54 minutes)

The Basics of Natural Awareness 101: Relaxing Effort

The Basics of Natural Awareness: Relaxing Effort Header Image

There are three deliberate mental shifts you can make during classical mindfulness meditation that can help point you toward natural awareness: relaxing effort, broadening attention, and dropping objects.

Relaxing Effort

Using effort in classical mindfulness meditation typically means working to bring our attention back to whatever is the present-moment experience. We rigorously and faithfully return our attention to our main focus, typically our breathing. The moment we notice we’ve gotten lost in thought, we deliberately redirect our attention back to our breathing. It can be very hard work. I’ve seen meditators covered in sweat, straining to be aware.

This type of overexertion in meditation is too extreme. In classical mindfulness meditation, we need to be balanced between effort that leads to clear seeing and too much effort that doesn’t really serve us. Some meditators experience a lot of self-judgment, believing that they’re not trying hard enough.

Classical mindfulness meditators typically report that focusing gets easier over time. They can stay aware of their breathing for extended periods, or they find that they return their attention to their breath more quickly when it wanders away. Some people call this ease effortless effort—an experience in our meditation practice where we are making an effort, but it doesn’t seem hard to do at all.

Relaxing effort to shift into natural awareness is a little different. It means that we rein in the tendency to try to put our attention on our breath or other objects, and instead we just be with the objects as they arise.

I think a common concern of many meditators is that if they stop trying, then nothing will happen. Meditators also worry that their mind will wander all over the place if they are not making any effort to do something with it. Well, just sitting down and not doing anything wouldn’t be natural awareness practice; it would be sitting down and doing nothing. So that’s not what we’re trying to do here. Dropping or relaxing effort is very different in that we are tuning in to the awareness that is already present, without trying hard to get there. We also don’t necessarily have a wandering mind because we relax effort on the heels of having worked hard to pay attention.

Think of shifting into natural awareness like riding a bicycle. Often we pedal really hard, but at a certain point, we stop pedaling and begin coasting. The bike stays upright, and we continue to head wherever we’re going, but we’re not working so hard. In fact, it’s usually quite exhilarating to coast on a bicycle. The coasting is dependent upon the earlier pedaling stage, just like effortlessness in meditation is dependent upon the effort you made earlier—particularly the effort to concentrate your mind.

So what does relaxing effort feel like in meditation? It feels like stopping the attempt to wrestle with your unruly mind, to bring it effortfully back to the present, and instead resting, relaxing, and exploring the awareness that is already present. It often feels like things are just happening on their own, and we’re witnessing them. It can feel immensely relaxing and joyful to stop the struggle. We may lose the effortlessness, and then it takes a bit of effort to return to it (such as deliberately returning our attention to our breath for a few moments—or, to return to our bicycle analogy, pedaling for a block or two), but for the most part we are coasting, not pedaling. This relaxing of effort is one way to access a natural awareness.

Try it now:

Relaxing Effort Practice

Start your meditation session by closing your eyes, if you wish, and taking about ten minutes to develop focus and calm by rigorously paying attention to your breathing. When your attention wanders, bring it back to your breathing with regularity and precision.

After ten minutes, see if you can simply pause the effort you are making. Relax a bit (and that may include relaxing your body), and notice what is happening without you trying to be aware. Is awareness present? Are you naturally aware of what is happening in your body or mind, without deliberately placing your attention on the object? Can you sense the way awareness is happening, kind of on its own, and how you are present without having to work at it?

If you notice yourself getting lost in thoughts, then make an effort to come back to your breath for a while. But then stop making an effort again and see what happens.

Continue reading the next steps, Broadening Attention and Dropping Objects.

This is excerpted from The Little Book of Being: Practices and Guidance for Uncovering Your Natural Awareness by Diana Winston.

 

Little Book of Being

Diana Winston headshot

Diana Winston is the director of Mindfulness Education at UCLA Semel Institute’s Mindful Awareness Research Center (MARC) and the coauthor, with Dr. Susan

Smalley, of Fully Present: The Science, Art, and Practice of Mindfulness. She is a well‑known teacher and speaker who brings mindful awareness practices to the general public to promote health and well‑being. Called by the LA Times “one of the nation’s best‑known teachers of mindfulness,” she has taught mindfulness since 1993 in a variety of settings, including hospitals, universities, corporations, nonprofits, schools in the US and Asia, and online. She developed the evidence‑based Mindful Awareness Practices (MAPS) curriculum and the Training in Mindfulness Facilitation, which trains mindfulness teachers worldwide.

Her work has been mentioned or she has been quoted in the New York Times; O, The Oprah Magazine; Newsweek; the Los Angeles Times; Allure; Women’s Health; and in a variety of magazines, books, and journals. She is also the author of Wide Awake: A Buddhist Guide for Teens, the audio program Mindful Meditations, and has published numerous articles on mindfulness. Diana is a member of the Teacher’s Council at Spirit Rock Meditation Center in Northern California. She has been practicing mindfulness meditation since 1989, including a year as a Buddhist nun in Burma. Currently, Diana’s most challenging and rewarding practice involves trying to mindfully parent an eight‑year‑old. She lives in Los Angeles.

For more information, visit dianawinston.com and marc.ucla.edu.

Buy your copy of The Little Book of Being at your favorite bookseller!

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How to Bring Your Fear Out of Your Shadow

How To Bring Fear Out Of Your Shadow Header ImageIf you’re looking for genuine transformation, you need look no further than your fear. For in it there exists not only an abundance of trapped energy, but also the very testing and challenge that we need in order to live a deeper, more authentic life.

The dragon’s cave awaits. However shadowed it may be, you know where it is, and you can see it more clearly as you move toward it, step by conscious step, bringing the fearful you into your heart, with your adrenaline not so much fueling your fear as your courage and investigative excitement.

The following guide can help you confront the dragons of fear as you navigate through your own unique shadow.

Get to know your fear. Study it, approach it, become more curious about it, turn on the lights. Get to know it even better. Go for an inside look at it, paying close attention to all of its qualities, static and otherwise. The more familiar you are with your fear, the less the chances are of you letting it control you.

Get to know its roots. The expression of your fear might be outside your shadow, but its origins, its foundational roots, may be in your shadow. You may, for example, begin with an obvious case of worrying and then drop below that to an anxiety that has been with you since you were young. Underlying that may be a survival-based panic that’s anchored in an even earlier time. Spelunk your depths.

Stop shaming yourself for being afraid. Everyone has fear, whether they admit it or not. The Dalai Lama has said he sometimes feels anxious. The more we shame ourselves—and are shamed—for being afraid, the more our fear will be driven into our shadow. Fear is natural, but what we do with it may not be so natural, such as when we pathologize it.

Open your heart to the frightened child in you. Develop as much compassion as possible for the fearful you. (This compassion comes from the you who is not caught in fear.) Don’t tell that child not to be afraid or that there’s nothing to be afraid of. Instead, be caring and protective enough to hold such fearfulness the same way you would a trembling infant. Remember that as a child you needed not just love but also protection. Being a good parent to your inner child will decentralize your fear so that instead of it holding you, you are holding it.

Instead of giving your fear higher walls, give it bigger pastures. Doing so expands you. This makes more room for your fear to shed some of its constrictedness and transition into excitement, allowing you more access to contexts other than that of fearfulness. Fear contracts our breathing, squeezing and gripping us, as if we’re stuck in a too-small enclosure, unpleasantly walled in. Giving our fear more room, more space, doesn’t make it worse but rather spreads out its energies, diluting its intensity and reducing the pressure.

Think of your fear as excitement in disguise. Where there’s fear, there’s excitement close by. Make a hard fist, tightly balled up, and imagine this is your fear. Then relax your hand, letting your fingers spread wide; this is your excitement, open and available. It’s the same energy, the same adrenaline, but the context has shifted dramatically. You weren’t trying to get excited; simply relaxing your fist freed up your energy. The fear initially is tightly held in the shadows; making conscious contact with it allows it to begin uncurling, to let some light in.

Keep your anger on tap. Take advantage of the fact that fear and anger are very closely related, being basically the same biochemically. Where fear contracts us, anger expands us, for better or worse. In fear we either tend to flee or freeze; we often feel paralyzed. But in anger we thrust forward, leaning into what angers us; our energies mobilize for taking strong stands. Some anger is a mask for fear, but plenty of anger is fearless fire, flaming through relational deadwood and obstacles to well-being, providing a torch that can illuminate even the darkest corners of our shadow.

Separate the content of your fear from its energy. When fear gets into our mind, we spin out storylines that can keep us in dark places internally, thought-cages packed with fearful ideas and expectations. When this happens, don’t think about your fear. Instead, bring your awareness as fully as possible to your body. Sense where in your body the energy of fear is strongest, taking note of the sensations there and their detailing. Stay with this body awareness, sensing instead of thinking, until you feel more stability. Soften your belly and chest, feeling how your breathing moves your entire torso, keeping some awareness on the arrival and departure of each breath.

Practice courage. Courage doesn’t mean we’re fearless but that we’re going ahead regardless of whatever fear we’re feeling. Start with small acts of courage, doing things that are a bit scary, a bit daunting. This could mean having a cold shower when you’re feeling overly sluggish, or saying no to a lunch date with a friend who you know you’ll find draining to be around today. Honor your everyday courage; sometimes getting out of bed asks more from us than does parachuting from a plane.

As you practice courage, more and more of your fearfulness will shift into resolve and action. Some of it may remain, keeping you on your toes. And some of it may morph into the kind of anger that helps fuel needed stands. Remember that practicing courage helps immensely in facing and entering your shadow.

Excerpted from Bringing Your Shadow Out of the Dark: Breaking Free from the Hidden Forces That Drive You by Robert Augustus Masters.

Robert Augustus MastersRobert Augustus Masters, PhD, is an integral psychotherapist, relationship expert, and spiritual teacher whose work blends the psychological and physical with the spiritual, emphasizing embodiment, emotional literacy, and the development of relational maturity. He is the author of thirteen books, including Transformation through Intimacy and Spiritual Bypassing. For more information, visit robertmasters.com.

Buy your copy of Bringing Your Shadow Out of the Dark at your favorite bookseller!

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Giving Your Heart Over to Real Change

Sharon Salzberg, a student of Buddhism since 1971, has been leading meditation retreats worldwide since 1974. Influenced by her more than 25 years of study with Burmese, Indian, and Tibetan teachers, she teaches intensive awareness practice (vipassana or insight meditation) and the profound cultivation of lovingkindness and compassion (the Brahma Viharas). She is a cofounder of the Insight Meditation Society and the Barre Center for Buddhist Studies, both in Massachusetts. She is the author of books including The Kindness Handbook, Lovingkindness, A Heart as Wide as the World, and, most recently, Real Change. She has also authored several Sounds True audio programs including Insight Meditation (with Joseph Goldstein), Room to Breathe, and Lovingkindness Meditation.

In this podcast, Sharon Salzberg joins Sounds True’s founder, Tami Simon, to discuss her recent book, Real Change: Mindfulness to Heal Ourselves and the World—and how you can begin to bring the core of your being into your work, your community, and your life. Sharon and Tami also discuss how contemplative practices can open the heart, agency and reclaiming your power to effect change, the empowering symbol of the Statue of Liberty, transforming anger into courage, determining the next step you can take when you’re uncertain, patience, faith as the act of giving over your heart, generosity and how you end up with more through giving, moving from grief to resilience, suffering and the First Noble Truth, the role of joy on the path, living by the truth of interconnection, caring to know as the first step in making a difference, and a sneak preview of Sharon’s forthcoming book, Real Life.

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