A doctor of Chinese medicine who was a famous bonesetter in China once said to me with a heavy accent, “Here, you [meaning Americans] don’t like to feel pain. You don’t like to suffer.” He said this as he wrung my neck as one would a chicken’s, snapping it back and forth in a way I had never experienced. I screamed as if he were breaking my bones.
For a month prior, I hadn’t been able to move my head to the left or right. My left arm was nearly immobile. I had just started a new job that probably should have ended the moment my body locked up. I went for acupuncture, then pain pills; used ice and hot water bottles. I went to medical doctors, and they X-rayed the area and gave me more pills and a brace to keep my head still—the kind used for whiplash. I later tried one of the best chiropractors in the city, and she gave me the number of a neurosurgeon, thinking I had a herniated disk and would need surgery. I did not seek out the surgeon and stayed in pain for weeks. Finally, a friend from my job gave me the number of her doctor, the famous bonesetter mentioned above. I called him at 10:00 pm that night. That’s how much pain I was in. To my surprise, he answered the phone. He said, “Come in. I wait for you.”
I said, “Now?”
“Yes!” he said. “You have pain, come now.”
Wow, I thought. Now that’s a healer. It didn’t matter that it was the middle of the night.
My partner at the time drove me across the Bay Bridge to San Francisco, and I met my friend from work at the healer’s office. She had come to translate from Mandarin to English. The place was tiny, with photos on the wall of city dignitaries and other famous people who were his clients.
“Hi.” The bonesetter smiled like a boy. “I’m Dr. Fu.”
I sat down in his small room and showed him my X-ray. He threw it on the floor without looking at it. He took the brace off my neck and threw that on the floor, too, right next to the X-ray. Then he twisted me into a pretzel. I howled, yelped, screamed, and hollered.
All of it. No wonder he had me come when no other patients were there. He told me to breathe, and I did my best. Suddenly, at the peak of the pain, I felt my muscles release in my neck, shoulders, and back. It was in fact a miracle to me. I had suffered so long.
I carried my brace and X-ray out in my hands. It was as if I had never been in pain or unable to move. The night sky filled with stars made me feel like I was on another planet. I was in bliss. When I returned to work, everyone was shocked. Was it a miracle, or was it the ability to withstand a greater amount pain to be free of the pain? I would have never imagined that I needed to go deeper into the pain, deeper into the darkness of it. All I had wanted was out.
We are averse to pain and suffering and understandably so, given our American sensibility. We have access to a large market of remedies, products, spiritual paths, and, yes, gateways to the freedom from suffering. I wonder how many times we have diverted our own freedom when we have discovered there is more pain, more trouble, more darkness ahead and we keep adding on remedies. What is the mindset, along with fear and terror, that causes us to avoid our suffering rather than go deeper into seeing what is there? Yes, I should have quit that job on the spot when the pain started, even though I had been there for only a few weeks. I didn’t know at the time, but the pain that was deep inside was because I wanted something different for my life than the job I had accepted. The pain was my impatience, and it was at the same time physical pain in real time. I didn’t wait to allow that“something different” to be revealed in the darkness.
Since all paths—religious, spiritual, or without name—intersect in the place of darkness, darkness is the place where the mind is forced to detach itself from whatever it has grabbed onto in life. And in that nothingness, in that dark place, we awaken.
What of darkness terrorizes us so that we run from it, rather than go deeper into it? How can we bear dark times, or, more explicitly, horrifying times, with the skill of an awakened one? Misery, struggle, and sorrow are not the sole intentions of this life. Yet we can respect our interrelationship with everything in the world, including the suffering in, around, and between us. Is there a way to live in unsettling times that we have forgotten?
Excerpted from Opening to Darkness: Eight Gateways for Being with the Absence of Light in Unsettling Times by Zenju Earthlyn Manuel.
Osho Zenju Earthlyn Manuel, PhD, is an author, poet, ordained Zen Buddhist priest, teacher, and artist, whose diverse background, education, and experience all provide a unique integral and cultural perspective within the space of religion and spirituality. She is the author of The Shamanic Bones of Zen, The Way of Tenderness, The Deepest Peace, and more. Manuel is a native of California and now resides in New Mexico. Learn more at zenju.org.
Osho Zenju Earthlyn Manuel, PhD, is an author, poet, ordained Zen Buddhist priest, teacher, and artist, whose diverse background, education, and experience all provide a unique integral and cultural perspective within the space of religion and spirituality. She is the author of The Shamanic Bones of Zen, The Way of Tenderness, The Deepest Peace, and more. Manuel is a native of California and now resides in New Mexico. Learn more at zenju.org.
Darkness is an inseparable part of life. Yet instead of resisting it or trying to eradicate it, as society would often have us do, how can we use darkness as fodder for our growth and evolution? In this podcast, Tami Simon speaks with poet, Zen Buddhist priest, and artist Zenju Earthlyn Manuel about her new book, Opening to Darkness: Eight Gateways for Being with the Absence of Light in Unsettling Times, and how we can begin to change the way we relate to darkness and blackness.
We invite you to turn off the lights and close your eyes (assuming you’re not driving), as you listen to this insightful and provocative conversation exploring “zenju,” or complete tenderness; our longing for light and the call to “enter our caves”; the connection between the bias toward light and the oppression of Black-bodied people; the evolutionary force of blackness; creativity and darkness; the notion of “the absence of light”; the price we pay by avoiding darkness at all costs; how we can’t really know but can only experience light or darkness; the teacher of darkness called death, and the willingness to look at something beyond our control; the inner capacities to stay with darkness; recognizing the spiritual component to darkness; building an intuition and going beyond what is taught and learned about darkness and blackness; being with suffering; silence and darkness; and more.
Note: This episode originally aired on Sounds True One, where these special episodes of Insights at the Edge are available to watch live on video and with exclusive access to Q&As with our guests. Learn more at join.soundstrue.com.
A doctor of Chinese medicine who was a famous bonesetter in China once said to me with a heavy accent, “Here, you [meaning Americans] don’t like to feel pain. You don’t like to suffer.” He said this as he wrung my neck as one would a chicken’s, snapping it back and forth in a way I had never experienced. I screamed as if he were breaking my bones.
For a month prior, I hadn’t been able to move my head to the left or right. My left arm was nearly immobile. I had just started a new job that probably should have ended the moment my body locked up. I went for acupuncture, then pain pills; used ice and hot water bottles. I went to medical doctors, and they X-rayed the area and gave me more pills and a brace to keep my head still—the kind used for whiplash. I later tried one of the best chiropractors in the city, and she gave me the number of a neurosurgeon, thinking I had a herniated disk and would need surgery. I did not seek out the surgeon and stayed in pain for weeks. Finally, a friend from my job gave me the number of her doctor, the famous bonesetter mentioned above. I called him at 10:00 pm that night. That’s how much pain I was in. To my surprise, he answered the phone. He said, “Come in. I wait for you.”
I said, “Now?”
“Yes!” he said. “You have pain, come now.”
Wow, I thought. Now that’s a healer. It didn’t matter that it was the middle of the night.
My partner at the time drove me across the Bay Bridge to San Francisco, and I met my friend from work at the healer’s office. She had come to translate from Mandarin to English. The place was tiny, with photos on the wall of city dignitaries and other famous people who were his clients.
“Hi.” The bonesetter smiled like a boy. “I’m Dr. Fu.”
I sat down in his small room and showed him my X-ray. He threw it on the floor without looking at it. He took the brace off my neck and threw that on the floor, too, right next to the X-ray. Then he twisted me into a pretzel. I howled, yelped, screamed, and hollered.
All of it. No wonder he had me come when no other patients were there. He told me to breathe, and I did my best. Suddenly, at the peak of the pain, I felt my muscles release in my neck, shoulders, and back. It was in fact a miracle to me. I had suffered so long.
I carried my brace and X-ray out in my hands. It was as if I had never been in pain or unable to move. The night sky filled with stars made me feel like I was on another planet. I was in bliss. When I returned to work, everyone was shocked. Was it a miracle, or was it the ability to withstand a greater amount pain to be free of the pain? I would have never imagined that I needed to go deeper into the pain, deeper into the darkness of it. All I had wanted was out.
We are averse to pain and suffering and understandably so, given our American sensibility. We have access to a large market of remedies, products, spiritual paths, and, yes, gateways to the freedom from suffering. I wonder how many times we have diverted our own freedom when we have discovered there is more pain, more trouble, more darkness ahead and we keep adding on remedies. What is the mindset, along with fear and terror, that causes us to avoid our suffering rather than go deeper into seeing what is there? Yes, I should have quit that job on the spot when the pain started, even though I had been there for only a few weeks. I didn’t know at the time, but the pain that was deep inside was because I wanted something different for my life than the job I had accepted. The pain was my impatience, and it was at the same time physical pain in real time. I didn’t wait to allow that“something different” to be revealed in the darkness.
Since all paths—religious, spiritual, or without name—intersect in the place of darkness, darkness is the place where the mind is forced to detach itself from whatever it has grabbed onto in life. And in that nothingness, in that dark place, we awaken.
What of darkness terrorizes us so that we run from it, rather than go deeper into it? How can we bear dark times, or, more explicitly, horrifying times, with the skill of an awakened one? Misery, struggle, and sorrow are not the sole intentions of this life. Yet we can respect our interrelationship with everything in the world, including the suffering in, around, and between us. Is there a way to live in unsettling times that we have forgotten?
Excerpted from Opening to Darkness: Eight Gateways for Being with the Absence of Light in Unsettling Times by Zenju Earthlyn Manuel.
Osho Zenju Earthlyn Manuel, PhD, is an author, poet, ordained Zen Buddhist priest, teacher, and artist, whose diverse background, education, and experience all provide a unique integral and cultural perspective within the space of religion and spirituality. She is the author of The Shamanic Bones of Zen, The Way of Tenderness, The Deepest Peace, and more. Manuel is a native of California and now resides in New Mexico. Learn more at zenju.org.
Zenju Earthlyn Manuel is an author and an ordained Zen Buddhist priest whose work and teachings focus upon lived experience in the context of race, sexuality, and gender. Her most recent book, The Way of Tenderness: Awakening through Race, Sexuality, and Gender, discusses how spiritual wisdom divorced from everyday reality is insufficient to heal the wounds of those who have been marginalized. In this episode of Insights at the Edge, Tami Simon and Zenju speak about her experience of racism within dharma practice communities. Zenju also details what she calls “the fiery gateways” that she had to walk through as part of her spiritual journey. Finally, Tami and Zenju talk about what Zenju calls “liberated tenderness.” (79 minutes)
Photo Credit: Vaschelle André of Divine Photography
Something is shifting in the world—and the Indigenous peoples of Turtle Island have seen it coming for generations.
This week, Tami Simon speaks with Jasper Young Bear—wisdom keeper, storyteller, founder of the Medicine Lodge Confederacy, and member of the Mandan, Hidatsa, and Arikara Nation—about the sacred oral teachings he was entrusted to carry, and why he has chosen this urgent moment to share them with the world. Jasper is the featured teacher in a new medicine film and four-part audio series, The Creation Story, available to watch and listen to for free at thecreationstory.co.
Join Tami and Jasper to explore:
The Seventh Generation prophecy—and why we are living inside its fulfillment right now
The Prophecy of the Eagle and the Condor, and what the reunification of North and South means for the human family
Why the greatest preparation for coming change is spiritual and emotional—not physical
The sacred laws woven into Indigenous creation stories, and what whole-to-part perception makes possible
The importance of forgiving the unforgivable—and how it opens the frequency of true freedom
Ceremony as living technology: sweat lodges, sacred instruments, and star knowledge as tools of consciousness
Why Jasper believes love—not systems, not ideology—is ultimately what will heal the human family
This interview is unlike most. Tami listens more than she asks. And what Jasper Young Bear offers is truly a transmission: a vision of where we are, where we’re headed, and what each of us can do to become a worthy ancestor for the generations yet to come.
Watch and listen to The Creation Story for free at thecreationstory.co.
This conversation offers genuine transmission—not just concepts about awakening, but the palpable presence of realized teachers exploring the growing edge of spiritual understanding together. Originally aired on Sounds True One.
What if the most transformative place you could go isn’t a retreat center or a therapist’s office—but complete and total darkness?
This week, Tami Simon speaks with Andrew Holecek—interdisciplinary scholar, longtime practitioner of Tibetan Buddhism, and author of the new Sounds True book Total Eclipse of the Mind: Unleashing the Power of Darkness for Creativity, Healing, and Transformation—about the practice of dark retreat: full immersion in sealed, lightless environments used by yogis for centuries to accelerate inner transformation.
Holecek calls it the single most transformative practice of his fifty years of meditation, psychedelic exploration, and three-year Tibetan retreat—and in this interview, he explains why.
Join Tami and Andrew to explore:
What actually happens to the mind in extended darkness—and the neurological science behind why it’s so transformative
The descent of the mind through conscious, subconscious, and collective unconscious layers—and what waits at the bottom
Dark retreat as a “sober psychedelic”: how the brain generates its own endogenous DMT in extended darkness
The practice of enantiodromia—when extreme contraction suddenly flips into extraordinary openness
How to work with panic, trauma, and unwanted experience using the “reverse meditation” principle: feel it, but don’t feed it
Why appearances don’t matter in the dark—and why so many people emerge in tears, feeling safe and held for the first time
The four-step process for integrating darkness into daily life, from sleep masks to dedicated dark rooms
This interview was recorded with both Tami and Andrew wearing blackout masks—making it one of the most immersive listening experiences in Insights at the Edge history.
Listen now and discover what’s been waiting in the dark. →
This conversation offers genuine transmission—not just concepts about awakening, but the palpable presence of realized teachers exploring the growing edge of spiritual understanding together. Originally aired on Sounds True One.
This episode is sponsored by Omega Institute, a global gathering hub for lifelong learning and spiritual exploration. Located in upstate New York’s beautiful Hudson Valley, Omega offers weekend workshops, special events, rest and rejuvenation retreats, professional trainings, online learning, and more. Discover what calls to you at eomega.org/true.
Have you ever noticed how quickly your mind reacts to stress, emotion, or even a passing thought? Many of these responses feel automatic, as if they happen before we have a chance to choose. Yoga offers another way of meeting these moments. Through breath, movement, and attention, we begin to slow down and notice what is happening within us. With practice, this awareness creates space, allowing for more clarity, steadiness, and a deeper connection to our emotional life.
At Sounds True, we have spent decades sharing the living wisdom of transformational teachers in their own authentic voice. Our work is rooted in making these teachings accessible and meaningful for everyday life. Through conversations with teachers like Stephen Cope, we bring forward insights that bridge ancient practice with modern understanding of the mind.
Here, we look at how yoga brain science shapes emotional health through Stephen Cope’s teachings on awareness, neuroplasticity, and mental well-being.
Key Takeaways:
Neuroplasticity in Action: Yoga brain science shows that repeated awareness and breathwork can reshape neural pathways over time.
Emotional Awareness: Yoga’s psychological benefits include recognizing and responding to emotions with greater clarity and steadiness.
Mind-Body Connection: Practices rooted in yoga and mental health strengthen the relationship between physical sensations and emotional experience.
Stephen Cope on Yoga Brain Science and Emotional Transformation
In conversation with Stephen Cope, yoga brain science is not a general idea, but something lived and felt in the body and mind. Cope draws from decades of practice to highlight a simple truth: the brain is shaped by where we place our attention. Through yoga, we begin to notice our patterns, how reactions form, and how awareness can gently shift them.
Many of us move through life on autopilot, reacting quickly to stress and emotion. Yoga invites a slower pace. It encourages us to pause, feel, and stay present. Over time, this creates space between impulse and action, allowing for new ways of responding.
This transformation is not about becoming someone else. It is about becoming more aware of our own experience. Yoga brain science helps us understand this process, but the real change happens through practice, moment by moment.
Yoga Neuroplasticity: How Practice Rewires the Brain
Yoga offers a direct experience of neuroplasticity, showing us that change is not only possible but natural. Through steady practice, the brain begins to reorganize in response to new patterns of attention and presence.
Repetition and Awareness in Yoga Neuroplasticity
In yoga, repetition is not about perfection. It is about returning. Each time we bring awareness back to the breath or body, we are strengthening pathways in the brain that support presence. These moments may seem small, yet they accumulate in meaningful ways. Over time, the familiar pull of distraction or reactivity begins to shift.
This is how yoga neuroplasticity unfolds. The brain learns from experience. When we repeatedly choose awareness, the brain adapts to that choice. Patterns of calm, clarity, and steadiness become more accessible. What once required effort begins to feel more natural.
From Conditioned Patterns to Conscious Choice
Many of our emotional habits are deeply conditioned. They arise quickly and often without conscious awareness. Yoga creates an opportunity to see these patterns more clearly. As awareness deepens, we begin to recognize the early signs of reaction. A tightening in the body, a shift in breath, a familiar thought pattern.
In that recognition, there is a pause. That pause is significant. It allows for choice. Instead of being carried forward by habit, we can respond with intention. Cope points to this as a turning point in practice. It reflects a movement toward greater freedom, supported by the brain’s inherent capacity to change.
Yoga Psychological Benefits for Emotional Awareness and Resilience
The psychological benefits of yoga are grounded in the development of awareness and the cultivation of a steady relationship with inner experience. Through practice, we begin to understand our emotions in a more direct and embodied way.
Developing Emotional Awareness Through Practice
Yoga invites us to listen closely to what is happening within. Emotions are not abstract ideas. They are felt experiences that move through the body. By paying attention to sensations, breath, and subtle shifts, we begin to recognize emotional states as they arise.
This awareness changes our relationship with emotion. Instead of being swept away, we learn to stay present. We can name what is happening without becoming overwhelmed by it. This creates a sense of clarity that supports emotional balance.
Building Resilience Through Presence
Resilience is often thought of as strength in the face of difficulty. In yoga, resilience is cultivated through presence. When discomfort arises in practice, we are invited to stay with it, to observe it without immediately trying to change it.
This builds capacity. Over time, we develop the ability to remain steady even when emotions are intense. This steadiness carries into daily life. Challenges are still present, yet our way of meeting them shifts. There is more space, more patience, and a deeper sense of grounding.
Stephen Cope on Yoga and Mental Health in Daily Life
For Stephen Cope, yoga and mental health are inseparable. Practice is not limited to a specific time or place. It is woven into the fabric of daily living.
Attention as a Tool for Mental Health
Attention shapes experience. When attention is scattered or pulled into repetitive thought patterns, the mind can feel unsettled. Yoga trains attention in a gentle and consistent way. By returning to the breath or body, we begin to anchor awareness in the present moment.
This shift has a meaningful impact on mental health. Patterns of rumination begin to soften. The mind becomes less caught in loops of worry or self-judgment. There is a growing sense of stability that comes from being present with what is here.
Integrating Practice Into Daily Living
Integration is at the heart of yoga. The insights gained in practice are meant to be lived. This can be as simple as pausing before responding in a conversation or noticing the breath during a moment of stress.
These small moments matter. They reinforce the same patterns of awareness cultivated during practice. Over time, yoga becomes less about doing and more about being. Mental health is supported not through isolated efforts, but through a continuous relationship with awareness.
How Yoga Brain Science Supports Mental Health and Well-Being
Yoga brain science offers a grounded understanding of how practice supports well-being on multiple levels. It reflects the connection between body, mind, and attention, showing how each influences the other.
Yoga supports the regulation of the nervous system by encouraging slower, more conscious breathing
It brings awareness to habitual thought patterns, allowing for a different relationship with them
It creates space for emotional processing by inviting presence rather than avoidance
It strengthens the capacity for focused attention, which supports clarity and stability
It deepens the connection between body and mind, helping us recognize early signals of stress
These elements work together to support mental health in a way that feels both practical and accessible. As practice continues, many people notice a shift toward greater balance. There is a growing sense of ease in how emotions are experienced and expressed.
This is not about removing difficulty from life. It is about developing the capacity to meet life as it unfolds. Yoga brain science helps us understand how this capacity is built through consistent, mindful engagement with our inner world.
Exploring Yoga Neuroplasticity and Long-Term Habit Change
Habit change is often seen as effort-driven, but yoga offers another approach. Through yoga neuroplasticity, habits are shaped and reshaped by attention and repetition.
Each moment of awareness, whether noticing the breath or a reactive thought, supports new patterns. These small shifts build over time, creating lasting change.
As practice continues, old habits loosen, and the mind becomes more flexible, allowing for greater freedom in how we respond.
The Psychological Benefits of Yoga for Stress and Emotional Balance
Stress is part of life, but yoga can change how we relate to it. By grounding attention in the body and breath, we create an anchor that helps us stay steady during intense or uncertain moments.
Instead of reacting automatically, we learn to remain present. This builds a sense of balance where emotions can move without overwhelming us. Over time, this steadiness becomes more natural, rooted in a deeper connection to awareness.
Integrating Yoga and Mental Health Practices Through Stephen Cope’s Teachings
Through the teachings of Stephen Cope, yoga and mental health become a lived practice grounded in both tradition and modern insight. He encourages approaching experience with curiosity rather than judgment, creating space for meaningful change.
Through attention, breath, and presence, yoga offers tools to meet ourselves more fully and support greater clarity, connection, and emotional well-being.
Final Thoughts
Yoga brain science reminds us that meaningful change begins with awareness. Through the teachings of Stephen Cope, we see how steady practice can reshape the way we meet our thoughts, emotions, and daily experiences. At Sounds True, we hold this work as a living process, one that invites patience, presence, and a deeper relationship with ourselves over time.
Frequently Asked Questions About Yoga, Brain Science, and Emotional Health
What is yoga brain science in simple terms?
Yoga brain science refers to how yoga practices like breathing, movement, and meditation influence brain function. It explains how consistent practice can shape attention, emotional patterns, and overall mental well-being.
How long does it take for yoga to affect the brain?
Changes can begin with a single session, especially in stress reduction. However, lasting shifts in brain patterns and emotional responses typically develop through consistent practice over weeks or months.
Can yoga replace therapy for mental health concerns?
Yoga can support mental health, but it is not a replacement for therapy. It works well alongside professional care by helping individuals build awareness, regulate emotions, and stay grounded.
Is yoga effective for anxiety and overthinking?
Yes, many people find yoga helpful for anxiety. Practices that focus on breath and body awareness can calm the nervous system and reduce cycles of overthinking.
Do you need physical flexibility to gain mental benefits from yoga?
No. The mental and emotional benefits of yoga come from awareness and attention, not physical ability. Anyone can experience these benefits regardless of flexibility.
What type of yoga is best for brain and emotional health?
Slower, mindful practices such as Hatha, restorative, or gentle flow yoga tend to support emotional regulation and awareness. The key factor is consistency and presence, not intensity.
How does breathing in yoga affect the brain?
Breathing practices influence the nervous system by signaling safety to the body. Slow, steady breathing can reduce stress responses and support clearer thinking.
Can yoga help with emotional burnout?
Yoga can help individuals reconnect with their body and internal state, which is often disconnected during burnout. This reconnection supports recovery and emotional balance over time.
Is meditation necessary to experience yoga’s brain benefits?
Meditation can deepen the effects, but it is not required. Many of the benefits come from mindful movement and breath awareness practiced during yoga itself.
How often should someone practice yoga for mental health support?
Even a few minutes daily can be helpful. Regular, consistent practice tends to be more beneficial than occasional longer sessions.
Michelle Cassandra Johnson is an author, activist, spiritual teacher, racial equity consultant, and intuitive healer. She is the author of six books, including Skill in Action and Finding Refuge. Amy Burtaine is a leadership coach and racial equity trainer. With Robin DiAngelo, she is the coauthor of The Facilitator’s Guide for White Affinity Groups. For more, visit https://www.michellecjohnson.com/wisdom-of-the-hive.
