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Mel Schwartz: The Possibility Principle

Mel Schwartz is an author, public speaker, and psychotherapist who has been in private practice for more than 20 years. With Sounds True, he has recently published the book The Possibility Principle: How Quantum Physics Can Improve the Way You Think, Live, and Love. In this episode of Insights at the Edge, Tami Simon talks with Mel about the central ideas of quantum physics and how they can be applied to our day-to-day mental health. Mel describes the implications of quantum theory for perfectionists, as well as how the nanoseconds between thoughts contain near-infinite possibilities. In the same vein, Tami and Mel discuss the roots of anxiety and why it is so difficult to surrender to the uncertainty of the next moment. Finally, Mel leads listeners in a guided practice for letting go of our sense of safety in order to align completely with the flow of life. (67 minutes)

Tiffany Shlain: Taking an Empowered and Creative View ...

Tiffany Shlain is an Emmy-nominated documentary filmmaker, internet pioneer, and the author of Brain Power: From Neurons to Networks. Her most recent film, 50/50: Rethinking the Past, Present, and Future of Women + Power, debuted at the TEDWomen conference and is the inspiration for 50/50 Day, a global event devoted to bringing about greater gender balance in all sectors of life. In this episode of Insights at the Edge, Tami Simon speaks with Tiffany about 50/50 Day—its origins, how it will be rolled out, and what steps we can take to ensure women have a better say in society. They talk about Tiffany’s approach to encouraging social change through film, including the background behind her short documentary The Science of Character. Using that film as a foundation, Tiffany comments on the difference between virtue and character, as well as why we should focus on cultivating our strengths rather than obsessing over our weaknesses. Finally, Tiffany and Tami discuss our current relationships with technology and why she recommends a “technology Shabbat” in which we spend 24 hours away from our screens. (54 minutes)

Embracing vulnerability… with Brené Brown

Brené Brown

Brené Brown

“You cannot access empathy if you’re not willing to be vulnerable.” What a rich and provocative statement from our friend and Sounds True author Brené Brown. There is such a deeply-rooted pull to move toward those emotional-states that we identify as “positive” or “light” or “spiritual” – along with a counter move away from those “darker” or challenging and exposing emotions such as vulnerability, sadness, and grief. But, as Brené reminds us, vulnerability is the ground of all of the so-called positive emotional states, including those of love, joy, and belonging.

When we can allow ourselves to be naked, exposed, to be profoundly touched by whatever appears, we can meet this life – and the sweet, beautiful heart of another – in the most precious way. It is in this turning into the immediacy of our experience, in a truly embodied way, that we come to discover the many fruits of this sacred world. There are times, of course, when doing so is not easy, when it takes everything we have (and more), and feels completely counter-instinctual. But somehow, by some mysterious grace, we learn to stay with what is there, knowing that it has something very precious to show us about ourselves, and about the true nature of love. 

Enjoy the following video from Brené on the gifts of embracing vulnerability…

E112: The Dance of Shakti: Conscious Energy and Libera...

All of life is Shakti, the universal conscious energy that vibrates at different rates to manifest as physical form, thoughts, emotions, and the flow of spiritual energy. Our suffering arises when we resist life’s experiences and block this flow, storing disturbances that shape the personal mind and distort our lives. Freedom comes when we stop pushing experiences down, let old disturbances rise and pass, and learn to relax in the face of life so that the inner flow of shakti can carry us back to our natural state of joy, openness, and oneness with God.

© Sounds True Inc. Episodes: © 2025 Michael A. Singer. All Rights Reserved.

 

Growing through the Peak of Your Pain

A doctor of Chinese medicine who was a famous bonesetter in China once said to me with a heavy accent, “Here, you [meaning Americans] don’t like to feel pain. You don’t like to suffer.” He said this as he wrung my neck as one would a chicken’s, snapping it back and forth in a way I had never experienced. I screamed as if he were breaking my bones.

For a month prior, I hadn’t been able to move my head to the left or right. My left arm was nearly immobile. I had just started a new job that probably should have ended the moment my body locked up. I went for acupuncture, then pain pills; used ice and hot water bottles. I went to medical doctors, and they X-rayed the area and gave me more pills and a brace to keep my head still—the kind used for whiplash. I later tried one of the best chiropractors in the city, and she gave me the number of a neurosurgeon, thinking I had a herniated disk and would need surgery. I did not seek out the surgeon and stayed in pain for weeks. Finally, a friend from my job gave me the number of her doctor, the famous bonesetter mentioned above. I called him at 10:00 pm that night. That’s how much pain I was in. To my surprise, he answered the phone. He said, “Come in. I wait for you.”

I said, “Now?”

“Yes!” he said. “You have pain, come now.”

Wow, I thought. Now that’s a healer. It didn’t matter that it was the middle of the night.

My partner at the time drove me across the Bay Bridge to San Francisco, and I met my friend from work at the healer’s office. She had come to translate from Mandarin to English. The place was tiny, with photos on the wall of city dignitaries and other famous people who were his clients.

“Hi.” The bonesetter smiled like a boy. “I’m Dr. Fu.”

I sat down in his small room and showed him my X-ray. He threw it on the floor without looking at it. He took the brace off my neck and threw that on the floor, too, right next to the X-ray. Then he twisted me into a pretzel. I howled, yelped, screamed, and hollered.

All of it. No wonder he had me come when no other patients were there. He told me to breathe, and I did my best. Suddenly, at the peak of the pain, I felt my muscles release in my neck, shoulders, and back. It was in fact a miracle to me. I had suffered so long.

I carried my brace and X-ray out in my hands. It was as if I had never been in pain or unable to move. The night sky filled with stars made me feel like I was on another planet. I was in bliss. When I returned to work, everyone was shocked. Was it a miracle, or was it the ability to withstand a greater amount pain to be free of the pain? I would have never imagined that I needed to go deeper into the pain, deeper into the darkness of it. All I had wanted was out.

We are averse to pain and suffering and understandably so, given our American sensibility. We have access to a large market of remedies, products, spiritual paths, and, yes, gateways to the freedom from suffering. I wonder how many times we have diverted our own freedom when we have discovered there is more pain, more trouble, more darkness ahead and we keep adding on remedies. What is the mindset, along with fear and terror, that causes us to avoid our suffering rather than go deeper into seeing what is there? Yes, I should have quit that job on the spot when the pain started, even though I had been there for only a few weeks. I didn’t know at the time, but the pain that was deep inside was because I wanted something different for my life than the job I had accepted. The pain was my impatience, and it was at the same time physical pain in real time. I didn’t wait to allow that“something different” to be revealed in the darkness.

Since all paths—religious, spiritual, or without name—intersect in the place of darkness, darkness is the place where the mind is forced to detach itself from whatever it has grabbed onto in life. And in that nothingness, in that dark place, we awaken.

What of darkness terrorizes us so that we run from it, rather than go deeper into it? How can we bear dark times, or, more explicitly, horrifying times, with the skill of an awakened one? Misery, struggle, and sorrow are not the sole intentions of this life. Yet we can respect our interrelationship with everything in the world, including the suffering in, around, and between us. Is there a way to live in unsettling times that we have forgotten?

Excerpted from Opening to Darkness: Eight Gateways for Being with the Absence of Light in Unsettling Times by Zenju Earthlyn Manuel.

Osho Zenju Earthlyn Manuel, PhD, is an author, poet, ordained Zen Buddhist priest, teacher, and artist, whose diverse background, education, and experience all provide a unique integral and cultural perspective within the space of religion and spirituality. She is the author of The Shamanic Bones of Zen, The Way of Tenderness, The Deepest Peace, and more. Manuel is a native of California and now resides in New Mexico. Learn more at zenju.org.

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Let it R.A.I.N – a home for all of you – w...

Dear friends, some years ago a simple, yet powerful approach to working with difficult emotions emerged out of the intersection of the fields of mindfulness and psychotherapy. Come to be known as the “RAIN” technique (an acronym for the four steps of the process), many therapists, meditators, healers, and practitioners have found it to be incredibly helpful for on-the-spot relief and support during challenging times.

Here, friend and Sounds True author, Dr. Rick Hanson, describes the RAIN practice and the benefits is offers. This article was originally published by our friends at The Huffington Post. We hope you find it helpful and beneficial in your own life – and in the work you may be doing with others.

Let it R.A.I.N. – by Rick Hanson, PhD

When you’re young, the territory of the psyche is like a vast estate, with rolling hills, forests and plains, swamps and meadows. So many things can be experienced, expressed, wanted, and loved.

But as life goes along, most people pull back from major parts of their psyche. Perhaps a swamp of sadness was painful, or fumes of toxic wishes were alarming, or jumping exuberantly in a meadow of joy irritated a parent into a scolding. Or maybe you saw someone else get in trouble for feeling, saying, or doing something and you resolved, consciously or unconsciously, to Stay Away From That Place Forever.

In whatever way it happens, most of us end up by mid-adulthood living in the gate house, venturing out a bit, but lacking much sense of the whole estate, the great endowment of the whole psyche. Emotions are shut down, energetic and erotic wellsprings of vitality are capped, deep longings are set aside, sub-personalities are shackled and silenced, old pain and troubles are buried, the roots of reactions — hurt, anger, feelings of inadequacy — are veiled so we can’t get at them, and we live at odds with both Nature and our own nature.

Sure, the processes of the psyche need some regulation. Not all thoughts should be spoken, and not all desires should be acted upon! But if you suppress, disown, push away, recoil from, or deny major parts of yourself, then you feel cut off, alienated from yourself, lacking vital information about what is really going on inside, no longer at home in your own skin or your own mind — which feels bad, lowers effectiveness at home and work, fuels interpersonal issues, and contributes to health problems.

So what can we do? How can we reclaim, use, enjoy, and be at peace with our whole estate — without being overwhelmed by its occasional swamps and fumes?

This is where R.A.I.N. comes in.

How?

R.A.I.N. is an acronym developed by Michelle McDonald, a senior mindfulness teacher, to summarize a powerful way to expand self-awareness. (I’ve adapted it a bit below, and any flaws in the adaptation are my own, not Michelle’s.)

R = Recognize: Notice that you are experiencing something, such as irritation at the tone of voice used by your partner, child, or co-worker. Step back into observation rather than reaction. Without getting into story, simply name what is present, such as “annoyance,” “thoughts of being mistreated,” “body firing up,” “hurt,” “wanting to cry.”

A = Accept (Allow): Acknowledge that your experience is what it is, even if it’s unpleasant. Be with it without attempting to change it. Try to have self-compassion instead of self-criticism. Don’t add to the difficulty by being hard on yourself.

I = Investigate (Inquire): Try to find an attitude of interest, curiosity, and openness. Not detached intellectual analysis but a gently engaged exploration, often with a sense of tenderness or friendliness toward what it finds. Open to other aspects of the experience, such as softer feelings of hurt under the brittle armor of anger. It’s OK for your inquiry to be guided by a bit of insight into your own history and personality, but try to stay close to the raw experience and out of psychoanalyzing yourself.

N = Not-identify (Not-self): Have a feeling/thought/etc., instead of being it. Disentangle yourself from the various parts of the experience, knowing that they are small, fleeting aspects of the totality you are. See the streaming nature of sights, sounds, thoughts, and other contents of mind, arising and passing away due mainly to causes that have nothing to do with you, that are impersonal. Feel the contraction, stress, and pain that comes from claiming any part of this stream as “I,” or “me,” or “mine” — and sense the spaciousness and peace that comes when experiences simply flow.

R.A.I.N. and related practices of spacious awareness are fundamental to mental health, and always worth doing in their own right. Additionally, sometimes they alone enable painful or challenging contents of mind to dissipate and pass away.

But often it is not enough to simply be with the mind, even in as profound a way as R.A.I.N. Then we need to work with the mind, by reducing what’s negative and increasing what’s positive. (It’s also necessary to work with the mind to build up the inner resources needed to be with it; being with and working with the mind are not at odds with each other as some say, but in fact support each other.)

And whatever ways we work with the garden of the mind — pulling weeds and planting flowers — will be more successful after it R.A.I.N.s.

Rick Hanson, Ph.D., is a neuropsychologist and author of Hardwiring Happiness: The New Brain Science of Contentment, Calm, and Confidence (from Random House in October, 2013; in 4 languages), Buddha’s Brain: The Practical Neuroscience of Happiness, Love, and Wisdom (New Harbinger; in 24 languages), Just One Thing: Developing a Buddha Brain One Simple Practice at a Time (New Harbinger; in 12 languages), and Mother Nurture: A Mother’s Guide to Health in Body, Mind, and Intimate Relationships(Penguin). Founder of the Wellspring Institute for Neuroscience and Contemplative Wisdom and an Affiliate of the Greater Good Science Center at UC Berkeley, he’s been an invited speaker at Oxford, Stanford, and Harvard, and taught in meditation centers worldwide. A summa cum laude graduate of UCLA, his work has been featured on the BBC, NPR, CBC, FoxBusiness, Consumer Reports Health, U.S. News and World Report,and O Magazine and he has several audio programs with Sounds True. His weekly e-newsletter – Just One Thing – has over 91,000 subscribers, and also appears on Huffington Post, Psychology Today, and other major websites.

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