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John Welwood: Healing the Core Wound of the Heart

Tami Simon speaks with Dr. John Welwood, a clinical psychologist, psychotherapist, and practicing student of Buddhism and Eastern contemplative psychology. Dr. Welwood is an author whose books include Journey of the Heart and Perfect Love, Imperfect Relationships, and with Sounds True he has created the audio learning program Conscious Relationships. In this episode, Tami speaks with Dr. Welwood about his understanding of the relationship between psychological work and the spiritual journey, as well as his view of the phenomenon of “spiritual bypassing.” He also spoke about committed relationships and the most common issue that couples present in couples therapy. (61 minutes)

Planting a Moon Garden

What does the moon have to do with flower essences and ritual? As we discussed in an earlier chapter, the moon represents a time before the dominant culture came into power. While the moon has no gender, it is a metaphor for the divine feminine and a symbol for the creative, the intuitive, the unconscious, and the shadow. Before the Gregorian calendar came into use in the sixteenth century, many cycles of time were measured on a lunar basis, as are the Islamic, Chinese, and Jewish calendars today. All ancient agriculture was organized around lunar and astrological transits, which is one of the basic practices of biodynamic farming today. Many of us feel a fascination with the moon, and I feel it beckons us back to a different consciousness, where much healing potential awaits.

Creating altars or sacred spaces outdoors can be another place for ritual work. While I can’t have a moon garden in the city, I can have a few lunar plants in my windowsill to catch the moonlight.

Not all flowers bloom in the sunlight. Some plants prefer the darkness, opening to the night. Moon plants can be cultivated in any terrain. Many night bloomers are also very fragrant. I consider all plants medicinal to some degree; however, some of the moon garden plants may be more therapeutic than others. These can also be plants that you use for making your own flower essences. Or, if you like to make dried sticks of herbs to burn, you can use the plants from your moon garden, such as mugwort.

You can see the lunar signature of mugwort by observing the underside of the leaf, which is silver. The Latin name for it is Artemisia vulgaris; Artemis, if you remember, was the Greek goddess of the moon! Plants with light and white blooms work best, as well as gray and silvery leaves.

Here are some perfect moon garden plants:

plants for a moon garden

 

The video on how to make your own flower essence medicine can be found here.

This is an excerpt from The Bloom Book: A Flower Essence Guide to Cosmic Balance by Heidi Smith.

 

Heidi Smith, MA, RH (AHG), is a psychosomatic therapist, registered herbalist, and flower essence practitioner. Within her private practice, Moon & Bloom, Heidi works collaboratively with her clients to empower greater balance, actualization, and soul-level healing within themselves. She is passionate about engaging both the spiritual and scientific dimensions of the plant kingdom, and sees plant medicine and ritual as radical ways to promote individual, collective, and planetary healing. She lives in Brooklyn, New York, with her partner and two cats. For more, visit moonandbloom.com.

 

 

 

 

 

bloom book cover

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The Radiance Sutras

Lorin Roche began meditating in 1968, and has sought to bring the joy of the practice to society at large ever since. As the developer of Instinctive Meditation, Lorin has created multiple book and audio projects on the subject—including Sounds True’s Meditation for Yoga Lovers. In this episode, Lorin and Tami Simon discuss his new book, The Radiance Sutras: 112 Gateways to the Yoga of Wonder and Delight and the process that went into its creation. They talk about the hard work of crafting a unique poetic interpretation and the insights Lorin has gained from listening to the personal stories of thousands of meditators. Finally, Lorin shares excerpts from some of his favorite poems within The Radiance Sutras.(71 minutes)

A Compassionate Approach to Recognizing Trauma Bonding

The theory of attachment styles became popularized in the last 15 years; now trauma is (finally) getting recognition from the mainstream. But most of us aren’t yet clear about the very deep connection that exists between trauma and certain attachment styles. This is where the concept of “trauma bonding” comes into play.

What is trauma bonding?

Trauma bonding happens when we get attached to someone who is often neglectful or abusive (physically, emotionally, or psychologically), but is also occasionally kind. When we’re attached to someone like this, we typically explain away their bad behavior, claiming “they had a hard day” or “it was my fault they got mad at me.” Rationalization offers us a semblance of protection from seeing the reality of the danger and inequality in the relationship. 

It’s common to form a trauma bonding pattern when one of our parents or partners is erratic, abusive, or absent. But often the template of trauma bonding gets applied to many of our relationships.

Signs You Have a Trauma Bond

If you’re in a trauma bond relationship right now, you may make dramatic or sudden life changes or even great sacrifices for the sake of the relationship to the detriment of outside friendships, family, and your autonomy. 

Even if the original, harmful relationship is now a thing of the past (e.g., you moved out, you broke up with the manipulative partner, or your former abuser has died), the trauma bonding pattern may remain embedded until you learn how to consciously uproot it.

Signs this trauma bonding template is still present can include:

  • Emotionally caretaking others while your own needs and desires are swept under the rug
  • Acting as if you continually need to prove your worth to others (and yourself)
  • Avoiding being authentic or open because it feels like too great a risk
  • Feeling frustrated, exhausted, hypervigilant, or unsupported in relationships due to perceiving pressure coming from others
  • A pattern of feeling disempowered around coworkers, a spouse, or family members

What Causes Trauma Bonding?

When we experience stress and feel (consciously or unconsciously) we’re in danger, our sympathetic nervous system activates the “fight or flight” response. As long as that circuitry is activated, we’re not able to plan for the future or assess risks very clearly; our nervous system gets locked in survival mode to get through the stress. In other words, it’s not your fault that you can’t see what’s going on.

The challenge is heightened because of the intermittent reinforcement that characterizes trauma bonds: we receive occasional comfort or love in the relationship, which is sprinkled on top of the typical abuse or neglect. Like other forms of intermittent reinforcement, it’s an addictive combination to be exposed to, and one that hampers our ability to understand we’re being mistreated. 

Because we focus so intently on the positive reinforcement we experience from time to time with our abuser, we contort ourselves psychologically to try to get the love as often as we can. Once this pattern is established, it is naturally hard to stop engaging it—again, because of the way our nervous system developed. Getting outside support to stop the cycle is an act of strength and wisdom.

Should You Break a Trauma Bond?  

If you’re in clear and real danger, it is most important to find a way to safely remove yourself from harm. Over the longer term, the best approach is learning to create healthy relational boundaries so as not to form or reform trauma bonds.  

Once you start to become aware of the trauma bonding pattern operating in you, you can recognize and address the behaviors it causes. You can uncover and listen to your buried needs and wants, and reclaim your personal power and freedom. Doing this can help you shift your nervous system out of past trauma bonding tendencies and toward new possibilities, including nurturing mutual relationships with people who are interested in your happiness and will support your thriving.

To find out more about healing traumas (including trauma bonding), please check out The Healing Trauma Program, hosted by Jeffrey Rutstein, PsyD, CHT.

Mindful Movement: Walking Meditation 101

The Here and Now

What if you could change your life by doing one thing for just ten seconds each day? What if this thing would make you more contented, more grounded, and less stressed?

Welcome to mindfulness.

We spend almost all of our time worrying about two things: what has already happened (the past) and what hasn’t happened yet (the future). This only makes us miserable. The past is over, so there’s nothing we can do about it. And the future isn’t something we should be thinking about right now—unless we’re taking concrete action toward a goal.

Mindfulness breaks us out of this pattern by turning our awareness to the simple moments of life as they happen. We laser in on our senses as we’re experiencing them, and we feel them deeply.

So, the way to “be deep” is to focus on what’s going on right now.

I have two favorite ways to zap into the present moment.

The first way is to briefly tune in to my breath a few times a day. Set an alarm on your watch or phone to go off at three set times during the day. When it goes off, close your eyes and take three deep breaths. Notice how the breath feels as it flows in and out. Let go of whatever else is going on in your mind. Then open your eyes and go back to your day.

The second way is to tune in to the little details of the day. Say you’re picking up a water bottle. Consider this: How does the bottle feel in your hand? Is it heavy or light? When you take a sip of the water, how does it feel on your tongue? Is it cool or warm? What does it taste like? Try this exercise with one small act each day.

deepMINDFUL MOVEMENT: Walking Meditation

Walking meditation is a great way to de-stress and get centered while moving your body and getting some fresh air. It takes only a few minutes, so you can do it almost anywhere.

  1. The next time you’re walking down the street, start by getting your senses alert. Tune in to the pace of your steps and fall into the rhythm of the steps. What do they sound like?
  2. Turn your attention to an object you see as you’re walking. It might be a sign, a tree, or a building. Look intently at that object and observe it without labeling it. Just notice it.
  3. Now turn your attention to the noises that surround you. Don’t label them. Just listen.
  4. Finally, turn your attention to your breathing. Is it fast and shallow or slow and deep? Take a few deep breaths and continue with your steady pace.
  5. When you finish your walking meditation, take a minute and pause before reentering your day. Notice the way your body and mind feel. Carry that alertness and presence with you into the rest of your day

walking meditation

This is an excerpt from the chapter “Be Deep” from Whole Girl: Live Vibrantly, Love Your Entire Self, and Make Friends with Food by Sadie Radinsky.

 

sadie radinskySadie Radinsky is a 19-year-old blogger and recipe creator. For over six years, she has touched the lives of girls and women worldwide with her award-winning website, wholegirl.com, where she shares paleo treat recipes and advice for living an empowered life. She has published articles and recipes in national magazines and other platforms, including Paleo, Shape, Justine, mindbodygreen, and The Primal Kitchen Cookbook. She lives in the mountains of Los Angeles. For more, visit wholegirl.com.

 

 

 

 

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Rick Hanson: You Can Change Your Brain

Tami Simon speaks with Rick Hanson, a neuropsychologist and cofounder of the Wellspring Institute for Neuroscience and Contemplative Wisdom. Rick is the co-author of Buddha’s Brain: The Practical Neuroscience of Happiness, Love and Wisdom, as well as the Sounds True audio learning programs Meditations for Happiness and Meditations to Change Your Brain. In this interview, Rick discusses the neurological structure of the brain, and how this knowledge can help us create a positive mental outlook. (71 minutes)

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