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Caverly Morgan: The Heart of Who We Are

When Caverly Morgan reentered society after eight years as a Zen monk, she was confronted with a question many of us are asking these days: Considering the enormity of the problems before us, how can one individual’s spiritual practice make a tangible difference in our world? 

In this podcast, Tami Simon speaks with Caverly about her new book, The Heart of Who We Are, and the connection between self-realization and collective transformation. Tune in as they explore these topics and more: the difference between the absolute and the relative; introducing teens to inquiry practice; self-improvement vs. self-realization; the core experience of who we are in our depths; the power of community; meeting our deepest needs; “changing costumes within the dance of suffering”; connecting with others “essence to essence”; broadening public access to contemplative practices; escaping the trap of perfectionism; letting go of our conditioning, individually and collectively; egoic behaviors versus “acts of being.”

This episode first aired live and on video on Sounds True One. To watch Insights at the Edge episodes live and on video, and to access additional bonus Q&A, please visit join.soundstrue.com to learn more.

Gratitude Is a Byproduct of Service

Among the lessons I’ve seen people embrace by performing their microgestures is the true meaning of gratitude. Gratitude has become a big idea in certain circles these days, and a lot has been written about research showing that a focus on gratitude has real benefits for people in terms of their mental and physical well-being.3 This is probably why the practice of gratitude journaling has become so popular. You can even buy gratitude journals at your local bookstore ready for you to fill in the blanks about what makes you feel lucky today.

I have to admit that I have a bit of a bone to pick with the gratitude journalers of the world. It’s not that I disagree with the research or the idea that gratitude can be a powerful force. It’s that I think the idea of gratitude, perhaps because it has become so popular, is too often misunderstood.

I don’t believe that gratitude is about sitting in your room and saying thanks so only your walls can hear you. I don’t believe it’s something that should remain in the pages of a journal. I don’t believe it’s something you can find on a bracelet or in an Instagram quote. These can be good ways to remind yourself to be thankful, but they’re not enough. That’s because gratitude isn’t meant to be passive. “God is a verb,” as Paulo Coelho once said in an interview with Oprah Winfrey about his bestselling book, The Alchemist.4 I believe that gratitude, too, needs to be treated as an action.

In fact, we used to talk about gratitude in terms of giving thanks, which makes it sound so much more active, instead of merely being thankful. Rightly so, because I believe gratitude is something you should do, not something you merely think or feel or write about. This means you can’t just read in the news about the hurricane that devastated a town or the drug problem that plagues a community and feel thankful that you’re removed from it and safe. You can’t just walk by people in need and feel sorry for their suffering and grateful that you’re not in the same position. True gratitude is more than just a feeling. It’s the expression of that feeling through action—the action of serving others. To truly be grateful, you have to act gratefully.

It’s a bit like that old philosophical question about whether, if a tree falls in the woods and no one hears it, did it really fall? By the same token, if you love someone but you never express that love, either verbally or through your actions, can you really call it love? If you’re grateful for what you have but never extend that gratitude to others, then are you truly living a grateful life?

When we mindfully show our appreciation for what we have through the action of serving others, then gratitude is the result. It’s the byproduct of that service, and there’s really no other way to get it. We live in a world that loves shortcuts. If there’s a faster, easier, simpler way to get something done, then we’re all over it. People write about “life hacks” as if they’re going to save us, but some things can’t be hacked. I believe that gratitude is one of them.

In the energy exchange, there’s a dynamic between people made up of living, breathing energy that flows back and forth. When that energy stops moving, it dies. Gratitude has an energy behind it too, but I believe that energy dies, or at least atrophies, when we keep it confined to our thoughts and prayers or the pages of our journal. Even sharing grateful thoughts on social media—which I highly encourage as an antidote to all the complaints and judgments that tend to be put on display—is not the same as allowing our gratitude to inspire us to act on behalf of others. Because it’s so often relegated to contexts like these, gratitude is really in danger of losing its meaning.

I was once in a yoga class that was winding down on a hot day when I witnessed a missed opportunity to really live gratitude. We were all sitting in Lotus Position with the lights dimmed and the door open so the breeze could flow through the studio. Soft music was playing in the background and our hands were pressed together at our hearts as we whispered our “namastes.” Just then a man, who appeared to be suffering from mental illness, walked in through the open door to say hello and ask, “What are you all doing in here?” He was friendly

enough, but the reaction was immediate. The people closest to him scattered while others turned away or shook their heads. No one answered him. I meant to, but I didn’t gather my thoughts quickly enough. The teacher rushed over to tell him to leave, pushing him out the door and closing it behind him.

It was as if everyone in the room had forgotten what they’d been doing right before the man walked in. Yoga classes often end with the students saying namaste as an expression of gratitude for the experience they just had, the teacher who guided them through it, and the fellow students they shared it with. But it’s also generally considered to have spiritual connotations, to be a conscious acknowledgment of another person’s soul, of the divine light that resides in all of us. Some literally translate namaste from Sanskrit to mean: “The light in me acknowledges the light in you.”

I guess my fellow classmates decided that not everyone was worthy of a namaste. I don’t mean to be overly harsh. I get why people were frightened, as they often are by mental illness, or turned off by the disruption when they were in the midst of a peaceful moment. But if we’d all taken a moment to simply notice this man (an act of non-resistance), I think it would have quickly become clear that he meant us no harm. He was just curious and, I think, lonely. It seemed like what he wanted most of all was someone to talk to, and here he’d found a group of people expressing gratitude in a tranquil place. We can perhaps forgive him for thinking we were the kind of people who might be receptive to his attempt to connect.

We live in an amazing time. Being part of the Information Age gives us exposure to all kinds of wisdom and ancient teachings along with all the new. Yoga has been practiced for hundreds of years. Verses on gratitude can be found in the Bible. There is truth and power in these old ways, but let’s make sure we’re getting the most out of them. These ancient concepts should be more than just things you think to yourself or utter on autopilot. If we really want the benefits, we need to learn how to live them.

If you are grateful for something in your life, you have to find a way to put some of that grateful energy back into the world instead of holding onto it. That’s the only way to keep it flowing. That’s the only way gratitude can come back to you. If you have your antenna up while you perform your microgestures, you’ll start to notice the flow and you’ll start to better appreciate when some of it flows back your way.

❤ HEARTWORK

Ask yourself: How can I do more than just think grateful thoughts? How can I act gratefully in the world today?

If you keep a gratitude journal, consider recording not just what you’re thankful for, but the full energy exchange: what you’re grateful for and what you gave gratefully in return.

Notes:

  1. Colby Itkowitz, “The Science Behind Why You Shouldn’t Stop Giving Thanks After Thanksgiving,” The Washington Post (November 24, 2016).
  2. Paulo Coelho, “What if the Universe Conspired in Your Favor?” Oprah’s SuperSoul Conversations (August 9, 2017). 

This is an excerpt from Love Without Reason: The Lost Art of Giving a F*ck by LaRayia Gaston.

 

larayia gaston author photoLARAYIA GASTON is a former model, actress, and founder of the nonprofit Lunch On Me, an organization dedicated to bringing organic, healthy food and holistic healing to those experiencing homelessness. She’s also a regular public speaker, podcast guest, and activist. She resides in Los Angeles. For more, visit lunchonme.org.

 

 

 

 

 

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Meet the author of . . . P.S. I Love You More Than Tun...

The Author

Sarah Chauncey is the coauthor of P.S. I Love You More Than Tuna along with illustrator, Francis Tremblay, coming October, 2020. She has written and edited for nearly every medium over the past three decades, from print to television to digital. Her writing has been featured on EckhartTolle.com and Modern Loss, as well as in Lion’s Roar and Canadian Living. She lives on Vancouver Island in British Columbia, where she divides her time between writing, editing nonfiction, and walking in nature. Learn more at sarahchauncey.com.

The Book

Book cover

Our cats occupy a unique space in our hearts. When they’re gone, the loss can be devastating, the grief profound.

 

P.S. I Love You More Than Tuna gives us an opportunity to give friends, loved ones, or ourselves tangible comfort during the grieving period, when so many of us feel isolated and misunderstood after a beloved pet dies.

 

 

Send us a photo of your sacred space.

sacred space

First Nation, Saysutshun Newcastle Island is an ancient forest and marine provincial park. Saysutshun, I’m told, means “training or preparation ground,” and indeed, for millennia before colonization, the Snuneymuxw brought healers to this small island to train “mentally, physically, and spiritually.” I knew none of this history when I first began walking long stretches of the uninhabited island’s 13.6 miles of trails. I only knew that the island seemed to lift away anything that wasn’t essential, easing my mind and making way for creative ideas to flow. I’d walk a bit, then sit and meditate, write for a while, then walk some more. This bench, under a circle of seven trees, became my favorite writing and meditation spot. The moss-covered trees became my friends, teaching me to stay rooted when things around me change. As I wrote in a 2016 essay about the island, “I have become a literal tree-hugger, and even—when nobody is looking—a tree-kisser.”

What was your favorite book as a child?

harold purple crayon

I was a total bookworm as a child. Instead of playing games at recess, I preferred to curl up under my desk and read. Of all the books I read—from every Encyclopedia Brown to Freaky Friday to The Short Stories of Ernest Hemingway (I was a precocious kid), the book with the most enduring impact was also the simplest: Harold and the Purple Crayon. I was enchanted by Harold’s adventures, amazed by his ability to draw his way out of every obstacle and ultimately find his way home. Long before I began seeing this as a metaphor for creativity (and life!), this story appealed to me. Fifty years later, I continue to find new layers of meaning in this little book. It’s a simple yet profound testament to the power of imagination and creativity.

What is one unexpected thing or habit that inspires your writing practice?

sarah chauncey forest new castle

Walking in nature is my creative “secret sauce” and the central practice to my writing. Several years ago, I realized that although my role in this world is as a writer, my job is to bring myself back into presence, over and over, to get into a place where words can flow through me. I walk to get out of my mind and into my body. I come into fierce presence by noticing the rain on my face, salal berries ripening into deep blue, or the texture of earth beneath my feet. When my body is occupied by walking, ideas bubble up from my subconscious. Whether I’m looking for ways to trim an over-long essay or searching for words to evoke a hard-to-articulate experience, as soon as my legs find their rhythm, ideas begin to flow.

Learn More

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Chris Germer: The Power of Self-Compassion

Chris Germer, PhD, is a clinical psychologist, lecturer at Harvard Medical School, and one of the cofounders of the Institute for Meditation and Psychotherapy. The author of many books and articles on mindfulness, Chris has partnered with Kristin Neff and Sounds True to launch the upcoming The Power of Self-Compassion online course in October. In this episode of Insights at the Edge, Chris and Tami Simon talk about the practice of mindful self-compassion and the foundational questions it asks of us. They explore how this practice can be applied in the alleviation of pain and current research into other, everyday applications. Chris also details the ways in which self-compassion can help us ride waves of emotion such as shame and self-recrimination. Finally, Tami and Chris discuss how one has to adjust the messaging around self-compassion in order to reach a male audience. (62 minutes)

Anna Goldfarb: Wholehearted Friendship

Friendships aren’t always easy and fun. Like all meaningful relationships, they require work. They require nurturing and a willingness to grow. And in today’s world, explains author and journalist Anna Goldfarb, many friendships are being pushed to the brink and painfully ending. In this podcast, Tami Simon speaks with Anna about her new book, Modern Friendship, an empowering guide to creating what she calls “wholehearted friendships.”

Enjoy this conversation that’s filled with insights and strategies you’ll find especially helpful in our isolated, hyper-fluid society. Tami and Anna discuss: the increasing ambiguity of 21st-century friendships; the false promise of social media; the core elements of a successful friendship strategy; memorial friendships vs. active friendships; Jacuzzi friends, bathtub friends, and pool friends; three main causes of friendship breakups; the three requirements—consistency, positivity, and vulnerability; choosing people with whom you can share meaning; the characteristics of wholehearted friendship; and more.

A Path to Embodied Nonduality

We find ourselves in a time that is rich with paths toward spiritual awakening, especially that pinnacle of awakening called “nonduality.”

The Fullness of the Ground is my contribution to that abundance. It describes in detail the lived experience of nondual realization.

In the book, I offer a series of gentle attunement practices, called the Realization Process, for uncovering and knowing ourselves as a fundamental, undivided dimension of consciousness, pervading our whole body and environment. Pervading our body, fundamental consciousness is experienced as the authentic ground of our individual being. Pervading our body and environment, it is the basis of our oneness with everyone and everything around us. This means that we become whole as individuals at the same time as we transcend our individuality and experience unity with our surroundings.

As a longtime spiritual teacher and psychotherapist, I feel that there is not enough emphasis in some of the nonduality teachings about how this realization enriches our lives. I have been particularly concerned about teachings that encourage people to disconnect from themselves as individuals or to suppress their emotional responses to the world around them. In this book, I instead offer a path to nondual realization that is deeply embodied and that matures us as individuals, at the same time that it opens us to self–other oneness. Far from erasing us as individuals, nondual realization enhances our experience of our own unique existence. It deepens all of our human capacities, including our ability to feel, to think, and to enjoy our lives. It can help heal and enhance our relationships with other people by enabling us to experience deep contact with others without losing inward contact with ourselves.

Central to the method in this book is the important difference between being aware of the body and inhabiting the body. So I often begin with this simple exercise for experiencing this distinction:

Sit upright with your hands in your lap.

Take a moment to become aware of your hands. You may notice how warm or cold they are or how tense or relaxed they are. This is becoming aware of your hands.

Now enter into your hands. Experience yourself as present, living within your hands. This is inhabiting your hands.

You can go on to inhabiting different parts of your body and, finally, your body as a whole. See if you can feel present everywhere within your body, rather than aware of it from the outside.

In the Realization Process, we go through several steps, taking around 30 minutes, to reach this next part. But, for a very shortened version, if you can feel that you are living within your body, then next find the space outside of your body, the space in your environment.

Let yourself experience that the space inside and outside of your body is the same undivided space. Without leaving your body, experience that the space that pervades your body also pervades your whole environment. This is the spacious expanse of fundamental consciousness.

Judith Blackstone, PhD

Judith Blackstone, PhD, is a psychotherapist and innovative teacher in contemporary spirituality. She developed the Realization Process®, an embodied approach to personal and relational healing and nondual realization. She is the author of Trauma and the Unbound Body, Belonging Here, The Intimate Life, The Enlightenment Process, and The Empathic Ground.

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